Select a key scene from a short story and rewrite it from the point of view of another character than the original narrator or main character.
or contemporary feminist thinkers and theorists, the concept of womanhood and what it means to be a woman in a post-structuralist society is posing a problem. The problem that has risen, is one of fundamental ideation because if feminist theorists and thinkers cannot agree on what feminism and womanhood means, then the departure point from education isn’t universal in nature. The reason for the ambiguity surrounding what it means to be a woman is primarily due to lived experiences and intersectionality. This concept of a divided feminist front is especially problematic in a society run by men who abuse politics and policies to sequester rights and perceived rights from women. Any attempt to speak on behalf of the entirety of feminism or women is to presuppose that one knows what it truly means to be a woman in a society where any historical documents surrounding women has been universally tainted by misogyny, bigotry, and ignorance. Millennia’s old patriarchal structures continues to affect every aspect of human-kind, including feminists through internalized sexism, which leads to feminist on feminist toxicity. The dilemma today is that a woman’s own self-definition which is grounded to mans concept that one’s self-definition must be quantifiable, understood, and explainable to standards that man himself would never hold himself to. Any attempts made to advocate for change for the good of women, under the power of man, is met with misconstrued notions that women are essentially entirely irrational and immoral, or entirely kind and benevolent. During a phone interview with an anonymous representative of the Westboro Baptist Church, a religious organization of whose brand of religion has become notorious for its hate speech, had this to say about feminism, I have my definition of feminism . . . You know used to, I used to study, uh, philosophy at the Department – at the, the University of Kansas. I worked on a piece there for a while, so I have a philosophical definition of feminism, but then you- feminism is one of those kinda murky, uh, there really isn’t a tightly-wound, uh, you know, disposition there, it’s kinda like nailing jello to a tree. If you ask five different people what feminism is you’re proba- you’re bound to get five different answers. But, so, like I said, those aspects of, of feminism that have to do with equal treatment under the law, we’re all for. But when you usurp the bible’s authority on some aspects of feminism like, say, putting women in the pulpits, and, and having women- and there’s a really good book for you to read on this. I can’t think of the author’s name, but I can tell you what the, the name of the book is. You’ll really like this. It’s called, uh, Bobbed Hair, Bossy Wives, and Women Preachers. And that’s, >GET ANSWER