Identify two pieces of literature from two different grade levels within your track (K-5 or 6-12) and indicate the grade level where they are being utilized. Literature selections can be short stories, novels, non-fiction, or a genre of your choice.
Determine the Lexile levels for the chosen literature and then apply the Text Complexity: Qualitative Measures Rubric to the selections.
In 500-750-words, analyze your completed text complexity rubrics. Within your analysis. include what you see as the roles and responsibilities of teachers and staff. Explain how teacher bias can influence a text complexity score. For example; a teacher who doesn’t like witchcraft may lower the text complexity of `Harry Potter.’
Sample Solution
Be stately. An agent in Islam ought not enjoy ventures that are not Halal. Halal is the inverse of Haram. Halal is moral while haram is deceptive. Instances of haram income for a Muslim incorporate exchanging liquor, Be trustful (Al Amaneh). Being trustful methods offering rights to other people. For instance, in the event that you obtain some cash from somebody, you should return it at the concurred time at no premium. A decent advance with no intrigue is a case of Islamic money related dealings (Alkird Al hasan) (Holy Qur'an, XL32) and (Holy Qur'an, IV:58). Be cordial. Muslims ought to be well disposed and joined consistently. No separation exists among Muslims, paying little respect to nationality, sexual orientation or shading. The main distinction between Muslims ought to be based on devotion (Holy Qur'an, XLIX: 10, 13). Be evenhanded. Value is the inverse of shamefulness. A Muslim administrator ought to be fair. In Islam individuals ought to be dealt with reasonably and with value. Try not to be engaged with misrepresentation. A Muslim businessman should treat others a similar way he himself might want to be dealt with (Holy Qur'an, XVI: 90, IV: 58). Try not to pay off. The act of a wide range of rewards is prohibited in Islam (Holy Qur'an, II: 188). Notwithstanding, there ought to be separation between sadakat (gifts), endowments, and influences. Endowments are energized in Islam since they help gain companionship. The prophet supports the utilization of endowments saying "Give more blessings so you be better loved" (Hadith). Rewards then again are deceptive. Fixes are utilized to impact choices. There are two sorts of fixes: the "oil" pay off and the "white mail" pay off. The white mail influence for the most part includes an intricate framework for hiding the utilization of huge aggregates of corporate money. This sort of fix is utilized to purchase impact in high places (Abuznaid, 1990, p. 319). From these key rules standards of morals, we can infer that Islam is a religion of high-moral measures. Muslim agents are asked in Al Qur'an and Al Sunnah to pursue certain standards and rules.>
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