In her discussion of Franz Post’s A Brazilian Landscape (1650), Julie Hochstrasser provides a fresh
perspective on landscape painting that diverges from the way art history has traditionally understood and
interpreted it. Among other things, she emphasizes what the beauty of the natural landscape hides in terms of
human suffering, and she ties the meaning of A Brazilian Landscape directly to the political and colonial
ambitions of the Dutch in Brazil at the time. Throughout the European landscape tradition, an image of a
beautiful, untouched wilderness was often presented as ripe and ready for Euro-American colonial or industrial
exploitation. Write an essay that draws on these ideas to analyze a work of art or landscape design. Try to
think about what is included and what is not included in the artwork, and how these choices affect the meaning
of the work. If humans are included, think about how they’re presented and how they relate to the natural
features in the composition. Do they dominate the landscape, or are they presented as part of the nature itself?
Is nature friendly, hostile, or indifferent? What is the political and historical context of the work, and how does
the landscape present certain ideas of power that benefit one group or another?
Network Forging The requirement for socialization and personality makes a nearby network connect that numerous individuals keep up all through their lifetime. Their lives may focus on religion, ethnicity, or even the financial class to which the person has a place. The people group mirrors these angles by gathering people in comparable circumstances and convictions. The bound Western dress of Pang-Mei Natasha Chang clarifies the significance of custom and culture in the network's personality by clarifying the connection between conventional Chang Yu-I's life and Westernized Xu Zhimo I am communicating. Both Findhorn and Auroville were built up as a rebel ideal world, a retreat of the Western world that was established during the 1960s. Joined by delicate total of different conviction frameworks, these are cognizant networks - global free self-ruling ideal world network, not a network worked by history, culture or group. A significant number of these organizations have fizzled (478 cognizant networks have contracted to 112 in the previous a long time since the 1920 's), they are presently the two biggest otherworldly focuses on the planet. They have around 200 enormous private networks and bolster themselves by offering courses for some guests (Findhorn has 1,200 paid visitors for each year and Auroville has There are more than 50,000 guests). In 1953, humanist Robert Nisbet recommended that another type of network "identified with contemporary life and thought" ought to be in any event incompletely settled via scanning for a more grounded network. This idea despite everything applies, except today it might mean thinking about how religion, governmental issues, and network support are most appropriate to the American reality. To do that, we have to make ventures to make parks and entertainment focuses alluring and advance the development of the network. At the end of the day, this implies underlining and upgrading hierarchical examples that give individuals the force - to give them instruments to recover their capacity For the offspring of the club, this is an issue, they generally respect innovation and family authority - adjustment and homogenization as an approach to assemble a network. They emanate their own natural cadence delicately from the phase toward a radiant doof-doof-doof so they use medication to become companions, medication and become companions . A couple of years prior, in the equivalent "Yearly Trends" paper, Disclosure and Rudimental 's "move/well known" revisionism was appreciated and pundit Philip Sherburne composed that move music observes "Cheerful Giving" once more. In 2015, a gathering of individuals of this sort of vanguard group surrendered delight>GET ANSWER