1)- Silko’s representation of women: choose either Night Swan or Ts’eh or Betonie’s Mexican
grandmother (but only if you didn’t already focus on her in a Post). Explain what symbolic role
she plays in the novel’s quests (note the plural quests), and what cultural functions or attributes
the text assigns to women/femininity. Be sure you don’t treat this character only as a “real
person” but also as a carrier of ideas and concepts. The paper isn’t just “about” this character,
nor is it just about Tayo. This topic is about the representation of gender and ideology. Do more
than just trace “color imagery” (no papers on “blue”) or just discuss her appearance, or just
talk about what she “does for Tayo.” (And stay offline—there have been problems with this)

2)- Hybridity: many scholars are fascinated by the way Ceremony represents the mixing of
things that, historically, some people have tried to keep separate—not only race/ethnicity, but old
and new, western culture and Native American ways, humans and the natural world, and more.
Choose one object, place, or recurring theme/image that you think exemplifies the novel’s
general attitude towards hybridity, and construct an argument around it. It seems clear that Silko
values, likes, reveres, etc. hybridity, so make your thesis more specific than that. Be sure to
choose something that we did not discuss in a Forum or our class discussion (i.e. don’t just
expand your Post on Old Betonie, and don’t focus on the Cattle or eye color [too obvious]).*

3)- Cultural Geography: The mountain with two names, Josiah’s spring, Caves, Ts’eh’s home,
Cubero, the Highways, the uranium mine, Pa’to’ch: These are all places that the novel loads with
symbolic importance and often multiple associations. Choose one place and explain why
analyzing it is necessary to understanding the novel (and “understanding” here does not mean
just following the plot, so don’t just describe events that happen here). How does your analysis
help us see how the place functions in the novel, as a symbol, as a battlefield of ideologies, as a
site where various themes can come together and create a new synthesis of ideas, etc.

 

 

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.