Complete a 550 word action plan and supporting rationale based on the following scenario:
John is a Hispanic 7th grade student who has been identified as having an emotional/behavioral disorder, specifically OCD. During his annual IEP meeting, the team reviewed recent test scores and determined he qualifies for the gifted program in the area of ELA only. He will continue to participate in the inclusion classroom for the remainder of his courses. He is very successful in all of his inclusion classes. The gifted teacher was not able to be present during the IEP meeting. She has never worked with a student who has an IEP before. John is the only Hispanic student in the gifted class, which tends to make him uncomfortable. He says the teacher does not include him in the classroom conversations and speaks abruptly to him, but not to the other students.
After one month of John being in the gifted class, the gifted teacher has requested that a paraprofessional be present to support John. The IEP team determined that this was not necessary. John should be able to be successful in the gifted classroom without a paraprofessional. The principal did a walk through observation of the gifted classroom and he noticed that John was isolated in a corner and the teacher did not interact with him. In addition, the principal received a phone call from John’s parents stating the gifted teacher told John, “You do not belong in this class!” John no longer wants to be in the class because he does not feel welcome.
From these images, it's anything but difficult to perceive how they all, in their own specific manner, influenced the formation of earth. Of the distinctive subjects in this creation legend the one that characterizes God as the Divine Creator is the most broad one since he can make anything from nothing. Toward the start of the creation legend there is just a single being, the perfect maker, God. His capacity of creation is never equaled amid the recounting the Christian creation fantasy. As he makes the earth and every one of the animals, man is made in his resemblance. At the point when Adam is living in Eden with Eve another image is presented; the division of good by underhanded. This happens when Eve is enticed by Satan, as the type of a serpent, to eat an apple from the tree of the information of good and shrewdness. She does as such and furthermore imparts some of it to Adam. At the point when this happens, it separates Adam and Eve from God and he reviles them and the serpent. Satan, as the serpent, is satisfied on the grounds that he effectively partitioned God from man. Eating that apple prompts defilement and viciousness on Earth. This is when God cleanses the earth with the surge. It appears that, with the formation of land, water, animals, or man, wickedness will be available in some frame. You have perused about various images and subjects in the Christian creation legend however the frame in which it was initially to be imperative too. The story was passed down from individual to individual through discourse. It was an oral convention for a long time. It was not recorded in composed frame until the point that God offered it to Moses on Mt. Sinai. The wellspring of the story is in the Old Testament of the Holy Bible in the Book of Genesis. The book of Genesis is one of five books that contain the book of scriptures. It is felt by numerous researchers that the dialect in the Christian creation fantasy was formally recorded. The book of scriptures as it is known today in the United States is an interpretation of the first book of scriptures that was recorded a huge number of years back. At the point when the book of scriptures was initially made an interpretation of from Hebrew to English, it is said that they deciphered it word for word rather than deciphered expressions or entire sentences or thought for thought. The story that is heard today is the interpretation of Hebrew content that was passed down from God. The Christians trusted this account of creation when it was first composed despite everything they put stock in it and every one of its characters today. The general population to which the Christian creation fantasy came to was the Hebrew individuals. The part of ladies in their way of life can be viewed as being beneath man all through the book of scriptures. Its begins truly early when God is reviling Eve for eating the apple and he discloses to her that she will always be governed over by man. This absence of regard for ladies is found in relatively every book of the book of scriptures in different ways. Ladies are dealt with like lesser creatures. This is even valid in the Christian religion today. Men are viewed as the leader of the house and of the congregation. In the cutting edge church ladies don't assume any real parts. Ladies can't be ministers, clerics, cardinals or even the pope. I don't surmise that will ever change because of the strict convictions and history towards ladies in the Christian church. The Navajo creation fantasy contrasted with the Christian creation legend is more confounded. The tale of the Navajo creation starts in a dim world, on a real estate parcel that is encompassed on four sides by water. Each side spoke to a heading and shading; white for the East, blue for the South, yellow for the West, and dark for the North. On this real estate parcel were the creepy crawly individuals. No genuine "god" is available now however somebody or something must be with the creepy crawly individuals since they are ousted from the principal world for belligerence excessively. Not at all like the Christian creation fantasy, no god or maker is noticeable toward the start of the Navajo creation legend. After the creepy crawly individuals leave the principal world, they go to the second reality where they meet the winged animal individuals and not long after are requested to leave since they kept on argueing. When they developed into the third world, they meet the grasshopper individuals and coexisted with them for a short time. In the long run, be that as it may, they were requested to leave this world, as well. They cleared out this world and rose with four grasshopper individuals; each shaded an indistinguishable shading from one of the headings. In this world there were for mountains, each confronting a particular heading. The bug individuals hunt down individuals toward the south, east, and west, and they don't discovered anything. At that point they traversed cultivating network. It's kin, the Pueblo's, encouraged the bug individuals to cultivate, alongside other fundamental abilities for survival. Now in the creation story, the principal god appears to the bug individuals, at some point amid the main harvest time. The god's name was "talking god" and with him seemed four different divine beings called: White Body, Blue Body, Yellow Body, and Black body. The Black Body God talked and advised the bug individuals to be more god-like or human and less like creepy crawlies. They were likewise advised to complete an exhaustive self-wash down and the Gods would return in twelve days. The Gods returned in twelve days with the Blue Body and the Black Body divine beings each conveying blessed buckskins and the White Body and Yellow Body divine beings each conveying an ear of comparably shaded corn. One buckskin was set down confronting east and the ears of corn were set with bird quills on the buckskins and afterward secured with the other buckskin. By the demand of the divine beings, twist blew between the buckskins, one from the east and one from the west. While the breezes were blowing, eight illusion individuals surrounded the delusion four times. At the point when the best skin was evacuated, a man was the place the white corn had been put and a lady was the place the yellow corn had been set. They were known as the main man and first lady, or the heavenly individuals. The people did not generally get along. Much like in the Christian creation fantasy there appeared to be a partition between the men and the ladies. The Navajo individuals had a contention about the genuine reason that men chase. This reason is that the sexual intensity of the ladies influences them to chase. The men wound up irate at this thought. The ladies felt that men and their capacities were not required and they cleared out the men. They ventured out to the opposite side of the waterway where they lived for a long time. Amid this time each side had performed "unclean" sexual acts. The ladies jerked off and the men would have intercourse with dead creature parts, for example, the liver of a killed deer. These unclean demonstrations prompt the making of creatures that will later eat up and torment the general population for quite a while. When occurrence where this happened was amid a stream crossing with a man, lady and their two youthful little girls. The man and lady got crosswise over yet understood their little girls did not. This is the point at which the two individuals and coyote went in to the stream to discover the young ladies and they in the long run did in the sanctuary of the water beast. The water beast did not avoid when the guardians came to take their kids back. Amid this time when everybody was diverted, Coyote stole the water beasts two infants and concealed them under his robe. One of the images that continue rehashing all through the Navajo creation story is the number four, alongside products of four. This might be on the grounds that there are four primary bearings on the planet. Be that as it may, this isn't clarified. Eight years after man was made an original swindler shows up in the creation fantasy. The swindler is a coyote, much like the serpent in the Christian fantasy. The coyote is an inconvenience producer and, in spite of the fact that he is devilish, he isn't an abhorrence resembling the serpent was in the Christian fantasy. Coyote furtively stole the offspring of the water beast. This demonstration of burglary is really useful over the long haul. More than anything, he appeared to exacerbate things and never appeared to be useful. In the Navajo creation fantasy, there is a surge also. Notwithstanding, it contrasts from the Christian fantasy on the grounds that the Navajo divine beings did not make the surge all together devastate all life on earth. The general population were seeing that creatures were beginning to leave and understood the surge was drawing closer. They conveyed with them soil from the sacrosanct mountains and, in that dirt; they planted four reeds that consolidated into one with an opening in the east side. Every one of the general population climbed the reed as the surge waters came. The moved up the reed and rose into the fifth and last world. They before long acknowledged, in any case, that water was finishing them the gap and they utilized the stolen water beast youngsters to plug the entirety. At the point when everybody developed into the fifth world, a contention broke out between the Navajo individuals and the Pueblo individuals. This causes the Navajo and the Pueblo individuals to move separated from each other as of now. Later ever, they would meet again and show each other diverse abilities. After this split amongst Pueblo and Navajo, the main man and the principal lady changed the four mountains with assistance from the divine beings; utilizing the dirt from the mountains in the fourth world. Every one of the images found in the Navajo creation story have a particular part or reason. The subject of the Navajo creation fantasy isn't an account of a heavenly maker, for example, in the Christian legend, however it is an account of development through four universes that every ha their own challenges. The Navajo rise story is known as the "Eat Bahane" and is a standout amongst the most complex stories to be initially introduced orally. It is in the long run recorded, yet for a long time it was essentially passed on from individual to individual verbally. It was not until substantially later that the oral version was made an interpretation of and taken to composed frame. It is said that when Navajo individuals need to feel reawakened or recharged as a culture, they play out an uncommon service. Amid this service, they reenact the rise creation legend. This story is only one of numerous ways that the creation legend is still recollected today. All in all, when looking at the Navajo and Christian creation legends, the imagery that emerge between the two is very comparable thinking about the separation between these two>GET ANSWER