- “Economists assume people are selfish.” Explain the extent wo which this statement is true and the extent to which it is false.
- “Rational, self-interested people would never end up worse off by any decision they make. Obviously, people often make mistakes or have regrets. Therefore, people do not act rationally or out of self-interest.” Explain the extent wo which this statement is true and the extent to which it is false.
- According to a survey, people want safer cars and say they are willing to pay substantially more for safer cars. Using this information, one car company adds safety features to its car, raising the price by several thousand dollars. What is the potential problem with this strategy?
- Suppose that nuclear power plants are banned. Explain the opportunity costs of this decision? Also, what opportunities does this generate for other facets of the economy?
the valuable topic of sophocles play “antigone” is the predicament that one faces, in adhering to ones own conclusion or to abide via the existing laws of the land. the play highlights the reality that men had been bestowed with independent thinking, and have been blessed with the capacity to investigate situations; man must therefore seek advice from his intellectual faculties and think rationally before making a judgment. consequently, the 4 foremost topics of the play antigone are pride, gender, character versus state; sense of right and wrong as opposed to law; divine regulation versus human regulation, and inaction. there's absolute confidence that delight, in antigone, is a trait loathed through the gods, one that is punishable with out mercy. sophocles describes the kind of pride that permits men to create legal guidelines that replacement for divine concepts. whilst creon creates a regulation because he believes it's miles divine will, it is the ultimate display of punishable satisfaction, for no guy can ever shape a regulation this is equivalent to or extra than divine right. consequently, when tiresias comes with the news that creon may be punished, creon realizes that he has made an lousy mistake, and yet nonetheless refuses to confess it. creon bends to the prophet’s message simplest because he desires to store his life, now not because he knows he’s gone too a ways. as a result, creon should suffer the lack of his family. individual versus country, sense of right and wrong versus regulation, and divine law as opposed to human regulation are 3 essential conflicts in antigone which are closely intertwined. antigone and her principles pair with the first entity in each struggle, whilst creon and his standards line up with the second. antigone is a threat to the fame quo; she invokes divine law as justification for her movements, however is implicit in her function on religion. she sacrifices her existence out of devotion to standards higher than human regulation. creon’s function is an understandable one, for example, within the stir of war, and together with his reign so new, creon has to set an example by showing his residents that his electricity is preferrred. then again, creon’s want to conquer antigone appears to be extraordinarily personal. the order of the state isn't best at stake after creon’s mistake, his feel of self as king is also in peril after his adverse mistake. antigone’s intercourse has profound results at the significance of her movements. creon himself says that the want to overcome her is important due to the fact she is a female. by way of refusing to be submissive, antigone defies one of the primary guidelines of her society. ismene is antigone’s foil due to the fact she is intimidated through the rule of guys, she believes that women have to be subservient to guys. ismene says that guys are more potent, and because of this must be obeyed. in due course, we see that she has naively offered into the intricate standards that creon followed. whilst creon realizes he can be incorrect, he changes his argument, he claims that if he changed into wrong, he couldn’t confess that he became beat by way of a girl, for that would dissatisfied divine law extra than reneging on his ideas might. it's miles this original fabrication that sophocles’ play seeks to accurate, frequently thru the retribution the gods inflict on creon as a result of his insensitive and sexist questioning. when faced with prejudice, antigone and ismene react quite otherwise. ismene isn't always a lot scared of injustice as she is fearful of her personal downfall, she can't bear to incur the fury of fellows for fear of being damned to the identical destiny because the relaxation of her own family. after witnessing her father and brothers dying, she thinks that the nice direction of action is to obey. inside the case of ismene, it seems inactivity is unified with fear, she then willingly offers to die next to antigone, at which point we recognize that she isn't always so much inactive as she is uncertain of her role as a girl. as a consequence, whilst ismene is characterised in most cases by means of doubt, antigone is one that plunges beforehand in basic terms on self-confidence and her firm convictions about proper and incorrect. in the long run, it’s be>GET ANSWER