Review the ethical scenario provided below and write a 250 word minimum rationale identifying how you would address it as a school social worker. You must cite the NASW Code of Ethics to support your rationale.
You receive a referral for two children ages 6 and 7. The father is a high school graduate, while the mother dropped out of high school when she became pregnant with her first child. The family has been referred to you for possible medical neglect. The 6 year old son was diagnosed with late stage neuroblastoma of the eye.
neuroblastoma is a solid cancer that manifests outside of the cranium, and occurs most commonly in infancy and childhood. Early symptoms of neuroblastoma are usually fairly obvious. The referral by the school nurse states that the parents should have seen the symptoms and sought medical care. By the time that the child was seen in the local emergency room, the cancer was so advanced that it was identified as fatal. The local hospital was ill equipped to care for a patient with neuroblastoma so far advanced, so they called in experts to help determine the course of care. The family was requested to take the child to numerous time-consuming appointments to try a series of treatments. they committed to the appointments, but with time, increasingly failed to attend.
Teachers report that the family has begun to dress the child in solid white clothing at all
times. The parents have also been seen praying over the child and conducting a series
of traditional rituals in the mornings when they drop him off at the school. The family
has shared with the school nurse that they hold strong religious and cultural beliefs and
that they choose to keep their child in his normal routine for his remaining days,
instead of going back and forth between the hospital and medical appointments.
The school nurse and teachers believe that you should report this to the authorities and
perhaps have the child removed from his parents so that he can receive quality care for
his diagnosis.
What should you do as the social worker in this situation? What is your first step? What
part (s) of the NASW Code of Ethics apply to this case? Why?

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.



Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.