Explore specific ethical standards that apply to the practice of professionals working in the human services field. You will demonstrate your ability to analyze potential dilemmas that might arise in this work by discussing the inherent challenges with practicing within the parameters of many different types of regulatory standard.
Using University online library resources, and the Internet research the ethical standards of one type of human services agency in your state or province. In a 3- to 4-page analysis paper, address the following:
1. Describe the type of service you have selected.
Briefly explain the related laws that govern the practice of the selected service.
2. Discuss the specific ethical standards (at least three) that are in place for direct service providers or human services agencies providing the selected service.
3.Identify and discuss at least one potential conflict that might arise in work under these standards if they were different from the agency’s policy or direct service provider’s own moral standards.
Locals have dependably been seen as "savages" requiring change and as being "mediocre" to other individuals upon contact, the Mormons were no special case. In 1947, the LDS Church presented the Indian Student Placement Program (Riggs 2008). This program put Native school-matured kids in Mormon homes to expand the nature of training and to acclimatize the kids into the Mormon culture. From this program came advantages and shortages. At in the first place, the Mormons were polite with the Natives-Brigham Young is even cited as saying, "It's less expensive to sustain them than to battle them." As time went on, and populaces rose, so did the strain amongst Mormons and the locals. The Mormons endeavored to possess Native land and anticipated that the Native individuals would surrender land and assets without a battle. They took land, and assets that did not have a place with them and utilized their confidence as a weapon against the Native individuals. In the long run, there were requests to execute any individual who set up a battle against the Church on the grounds that concurring the LDS convictions they would conflict with "Christ's message," (Online Nevada Encyclopedia n.d.). The rising strains between them in the long run prompt significant carnage. Clearly Mormons have an inclined conviction that the Native individuals were savages and should have been changed over. They set out on numerous missions and put the Indian Student Placement Program into impact to attempt to absorb Native youngsters into Mormon culture-regardless of the cost. In 1823, a New Yorker named Joseph Smith stated, a holy messenger came to him and revealed to him that he would reveal, and decipher, brilliant plates that told the historical backdrop of Native Americans. As Smith decoded the composition contained on the plates, he guaranteed it recounted the narrative of the Lamanites, a branch of one of the main American civic establishments who executed the Nephites (Online Nevada Encyclopedia n.d.). For this and their dismissal of Christ's lessons, Smith guaranteed the plates expressed that "God reviled the Lamanites with dim skin and a debased presence" because of the assault on the Nephites and for dismissing the expression of Christ (Online Nevada Encyclopedia). After interpreting the sacred plates, now known as The Book of Mormon, Smith devoted his life to beginning the Church of Latter Day Saints to maintain genuine Christian confidence and to "spare" the local individuals. The words deciphered in the Book of Mormon expressly express that the general population with "dull skin" are substandard compared to those with light skin and that "salvation should have been conveyed to them." This drove numerous Mormons to lead missions to Native land. In 1830, a Lamanite mission lead Mormons to western Missouri. The objective of the mission was to lecture and sanctify through water the Natives, set up ties for the Church and to demonstrate the commitment of the older folks (Ludlow 1992). As the evangelists advanced West, they lectured the words contained inside the Book of Mormon and they submersed hundreds. There were plans to build up a perpetual school inside the Delawares yet before development started, the preachers were requested to take off. The seniors of the Church were requested to leave not once, but rather twice before tolerating their destiny and conforming to the requests. Conference Pratt assumed the requests to leave were because of desire as he states: "The fervor currently achieved the outskirts settlements of Missouri and blended up the desire and envy of Indian specialists we were before long arranged out of the Indian nation." Some Natives cheered in the missions and keeping in mind that felt just as their space, and rights, were being overwhelmed by the preachers who came to "spare" them. Numerous contentions emerged from the Mormons drawing ever nearer to the Natives, pushing their religious convictions and devouring valuable assets that legitimately had a place with the Natives. The populaces of both the locals, and the Mormons, were both expanding which implied that the closer the Mormons moved to the locals, the more the locals needed to battle for necessities. The Battle Creek Massacre occurred on March 5, 1849. The occasions paving the way to the fight were, for example, this: The Timpanogos Indians were blamed for taking dairy cattle and steeds from the Mormon pioneers and a gathering of men were requested to slaughter the locals (Revelli n.d.). In any case, it was before long found that the locals had not really stolen the steeds but rather the request for their execution remained. In the early morning hours, the Timpanogos were encompassed by Mormon men and 4 of them were killed-the Mormons had zero setbacks (Revelli n.d.). In 1804, a bargain was marked between William Henry Harrison and two Sauk agents which expressed that all land east of the Mississippi was available to settlement (Wisconsin Historical Society n.d.). Grievances before long emerged that recommended that these two Sauk men had no specialist to speak to the whole country consequently the settlement was not any more substantial. Twenty after eight years, Black Hawk was the pioneer of the Sauk country. He discovered his fields trampled with cows and individuals had settled on his territory without assent. He was met by the civilian army of Illinois, who were strengthened with the American armed force. A standout amongst the most disastrous clashes of the Black Hawk War, was the Battle of Bad Ax (Fonda 1907). The Battle of Bad Ax occurred on August 1 and 2, 1832. As the 400 residual Sauks endeavored to surrender, the Americans demonstrated no leniency. The officers kept on terminating upon the locals until the point that most them were slaughtered. Private John Fonda expounded on the principal experience: " and the Indians raised a white banner The gun sent a shower of canister among the Indians, which was rehashed three times, each time cutting a swath clean through them." 12,000 individuals had taken after Black Hawk on an adventure back to their country and when the war was finished, just 150 Sauk survived (Wisconsin Historical Society n.d.). Not all collaborations amongst locals and Mormons were apparently forceful, be that as it may. The requirement for the Indian Student Placement Program, once in a while additionally called the Lamanite Placement Program, first developed in 1947 when a youthful Navajo young lady, named Helen John, asked for to remain in Richmond to go to class (De Hoyos 1992). As time went on, more individuals indicated enthusiasm for the program and the LDS Church grabbed the chance to satisfy their "predetermination" to convey salvation to the locals. The program took local kids, who consented to be submersed, and set them in the homes of Mormon families to take in the way of life, go to class and absorb into the Mormon confidence and afterward enabled them to return home to the booking for the summers (Hangen n.d.). There were the two pundits and supporters of the program. Supporters esteemed that local youngsters would then be bicultural, and prosper in both their own particular Native culture, and in addition inside the way of life of the Mormon individuals. Before the finish of the program, roughly 40,000 Native youngsters, from 60 unique clans, took part (Landry 2016). The rate of graduation in situation program understudies was higher than that of non-position understudies and a substantial number of understudies were happy with the result of the program (De Hoyos 1992). Others, be that as it may, were not as happy with the program. The Indian Student Placement Program was under investigation for the passionate toll that it went up against the members and for assertions of mishandle. Non-Mormon faultfinders asserted that the program took a pointless passionate toll on the kids who were taken from their home and compelled to live with a family whom they didn't have even an inkling. Others were vexed that the Church was utilizing the program as a "digestion apparatus" and not as a device to better the lives of local kids (Landry 2016). Two Navajo youngsters were put with a Mormon family in the 1970s and they persevered through horrible manhandle inside the home. They have as of late recorded protestations through the Navajo legitimate framework and they intend to sue the Mormon Church for "physical, passionate, and profound enduring" (Landry 2016). The youngsters assert they persevered through physical and psychological mistreatment day by day however the sexual manhandle was "awful." Due to different affirmations and worries from non-Mormons, the program in the long run dispersed. The connection between the Mormon individuals and the locals was a mind boggling one, that had both positive impacts and negative impacts. The Mormons really trusted that what they were doing was to the greatest advantage of the Natives and that it was their obligation to comply with the expression of God. The Book of Mormon expresses that it's the obligation of each Mormon supporter to "convey salvation to the Lamanites." The manner by which the Church moved toward their missions shifted be that as it may. The Indian Student Placement Program was their uninvolved way to deal with transformation. The preface of the Program depended on great expectations yet some observed the program as a way the Church constrained their religion on defenseless Native kids and mishandle claims remain. The wars and fights battled between the Mormons and locals are immaculate cases that show that the Church was not generally as latent when making their desires known. The Black Hawk War, the Battle of Bad Ax, and the Battle Creek Massacre effectsly affected the Natives. The court bodies of evidence against the LDS Church from Natives demonstrate that pressure still stays between the two gatherings.>GET ANSWER