Your school district may be preparing to build a collaborative partnership between families and community agencies in order to support student needs. In order to do this, understanding “cultural competency’ is paramount to engaging diverse family and community groups. The first steps to creating a plan are to identify key stakeholders both within and outside the school to form a Task Force charged with: – Explaining what cultural competency means in relationship to social justice and equity in parental involvement. – Determining what teachers should know about specific ethnic groups that are representative of your student population. i.e. Hispanic, American Indian, Alaskan Native, African American, Asian, Island Pacific in terms of history and background of migration patterns, local tribes’ history, customs, and practices that are relevant to multi-cultural understanding. – Identification of specific diverse family needs that are both within and outside of the school…i.e. social, emotional, financial, academic. – Engagement of appropriate community groups to join the Task Force explaining how you will identify and invite them to the Task Force. – List of the various roles and assignments that you will give strategically to each member of the Task Force so that the final outcome of the Task Force’s work and your work in the course is a One Year Action Plan based on the Epstein model for School, Family, and Community partnerships. Prepare a five (5) page paper that addresses the 5 charges to the Task Force. Use the headings on the rubric to be specific. It is appropriate to reference the suggested readings and outside resources to create your Task Force strategy. Conclude with a one page summary discussing the feasibility of this plan and your role as a Teacher Leader in designing, facilitating, and implementing the 5 components.
Matigari by Ngũgĩ wa Thiong'o | Summary and Analysis Distributed: 23rd March, 2015 Last Edited: fourteenth December, 2017 Disclaimer: This exposition has been put together by an understudy. This isn't a case of the work composed by our expert paper authors. You can see tests of our expert work here. Any suppositions, discoveries, conclusions or suggestions communicated in this material are those of the writers and don't really mirror the perspectives of UK Essays. "Matigari" is novel composed by a standout amongst the most well known east African essayist Ngũgĩ wa Thiong'o. The novel "Matigari" was first composed and distributed in Kikuyu in 1986, which was later interpreted and distributed in English in the year 1987. Ngũgĩ wa Thiong'o, stated "Matigari" in Kikuyu so the messages inside the novel can achieve the majority of Africa (poor people). As per F.Odun Balogun, Ngugi states that "African writing in outside dialects is distant to most by far of the African populace" (Balogun 129). He even repudiated his Christian name James and English dialect and started writing in his local dialect Kikuyu and Swahili since English to him is a frontier dialect which undermines the colonized. The novel " Matigari" goes up against the oral shape where the storyteller can be viewed as recounting a story to his perusers or audience members. For an illustration the novel begins with a note to perusers or audience members" Once upon a period, in a nation with no name..." ( Ngugi wa Thiong'o ix). In any case, "Matigari oral convention does not serve, as before, but instead is served by the Western novelistic custom" ( Balogun 131). A portion of the fundamental issues stood up to by Ngugi wa Thiong'o in the novel are mistreatment, colonization, decolonization and neo-colonization. Besides it is likewise about Matigari, the hero of the novel looking for truth and equity in his property where the people(masses) are abused by their own compatriots who held power( bourgeoisie), a type of neocolonialism. As per Ngugi wa Thiong'o, " there are just two sorts of individuals in the [Kenyan] arrive nationalists and the oppressors" ( Nyame. JR 128). Plainly this announcement is noteworthy in light of the fact that there are loyalists and the oppressors in the novel " Matigari". Nationalists are spoken to by characters, for example, Matigari mama Njiruungi, "the loyalists who survived the shots"( Ngugi wa Thiong'o 20), Guthera, Muriuki and Ngaruro wa Kiriro. The nationalists cherish their nation and make progress toward it's opportunity from the oppressors. They will surrender their lives for their darling area. "This is an exceptional declaration. This is an exceptional declaration. The police have shot one of the got away crazy people. He has been recognized as Ngaruro wa Kiriro" (Ngugi wa Thiong'o 135). In the novel "Matigari", the loyalists right off the bat battled against the white colonialist (oppressors) who colonized and commanded Africa. The colonizers abuseed the colonized as though they were the "other" who are viewed as boorish and should have been controlled. " Much of the account of the novel focuses on the exploitative relations between the colonizers and the Kenyans, for whom Matigari is an agent"( Nyame. JR 129 ).Furthermore these colonizers harvested every one of the assets of Africa for their own advantages and left the majority to stay in neediness. For a case, "You see I fabricated the house with my own hands. However, Settler Williams rested in it and I would rest outside the veranda. I tended the bequests that spread around the house for miles. In any case, it was Settler Williams who brought home the harvest....I worked every one of the machines and in every one of the enterprises, however it was pilgrim Williams who might take the benefits to the bank and I would wind up with the penny that he flung my direction... I created everything on the homestead with my own particular work. In any case, every one of the additions went to Settler Williams" (Ngugi wa Thiong'o 21). The hero, Matigari mama Njiruungi is a loyalist who went to the woodland to restrict the colonialists and battle for opportunity of his territory. He had spend numerous years in the backwoods and mountains to chase down the oppressors with the goal that he could free his nation and compatriots. " Matigari's character speaks to everybody who works under the colonialists and battled in the war of freedom" (Loflin 90). Equipped with his AK47 and different weapons, Matigari spent numerous years chasing down colonialist Settler Williams and John Boy(Settler's hireling). After his triumph, he reemerges from the timberland to recover what was his, particularly his "home". Matigari felt flexibility and freedom was accomplished by his nation and individuals from the white pioneers. Our principle hero Matigari even covers his weapons under the mugumo fig tree and supports himself with a belt of peace trusting that full freedom was achieved from the oppressors. To his express alarm, however they may have picked up autonomy from the colonialists, now they are being ruled by African themselves ( bourgeoisie settler) who treat their own particular individuals seriously. Matigari endeavors to challenge the new sort (neo-expansionism) of persecution calmly, however fizzled. He scanned for quite a long time for truth and equity; however needed to capitulate to overcome for there is none under the African exploitative administration. For instance, "He approaches an understudy, an instructor, and a cleric ; all flop appallingly. Their disavowal of Matigari censures them as indecisive and complicit with the mistreatment" (Gurnah 171). At long last he falls back on arms and stomped his belt of peace since he understood that " equity for the persecuted originates from a honed stick" (Ngugi wa Thiong'o 131). "The prototypical progressive saint, Matigari, should at last forsake his endeavors to challenge the present framework peacefully"(Williams 60). Matigari needed to wage war with a specific end goal to get back his "home" once more, yet now against The Minister of Truth and equity , John Boy JR who are the severe tip top Africans. Guthera and Miuruki are additionally nationalists in the novel " Matigari". Anyway they were changed from being the abused to end up nationalists with the impact of Matigari mama Njiruungi. Them two assumed vital parts in helping Matigari to ensure that John Boy JR, " will never rest in my home again" (157). Guthera for instance, relinquishes her eleventh instruction "never open my legs for any policemen, these double crossers regardless of the amount they are set up to pay for the favors"( Ngugi wa Thiong'o 37) so as to spare Matigari from the policemen. This demonstrates she needs to safe a loyalist who is in the way of equity, truth, right and longs goodness for the nation and it's kin. Moreover through her accounts we came to realize that her dad( a Church Elder) was a loyalist also who was captured and slaughtered for he would not bolster the oppressors. Guthera was prepared to bite the dust by conflicting with the swindlers and the oppressors with Matigari. She needs to be the vanguard and never needs to get left behind. Guthera states " One can bite the dust once, and it is smarter to kick the bucket in the quest for what is correct" (Ngugi wa Thiong'o 139). In this way it is clear in the novel that Guthera too a nationalist after the strides of Matigari mama Nijuungi. Muriuki is a vagrant who lives in the kids village(scrapyard) and made due by rummaging waste subsequent to paying extra charge. He called an old Mercedes Benz at the scrapyard his home . Muriuki was not by any means the only one,for there were numerous youngsters guardians less and poor because of the new administering framework after autonomy which minded less. Muriuki like Guthera joined Matigari's journey in the fight against these abusing bourgeoisie Africans. " It is a world in which the bourgeoisie demonstration criminally inside the law" (Indangasi 194). Muriuki may have not been under the persecution of the colonizers but rather he is under the treacheries of neocolonialism inside Africa. He comprehends that his territory is without equity and Matigari was ready to get it back for them. So Muriuki goes along with him and turns into a nationalist himself. He even called himself and his kindred Children of the town as , " Yes. We are the offspring of Matigari mama Njiruungi, we are the offspring of the loyalists of the nationalists who survived the war" (Ngugi wa Thiong'o 139). He helped in Matigari's central goal by giving him protect at kids town from the policemen and went with him close by with Guthera . Toward the finish of the novel Muriuki was depicted as grabbing Matigari's weapons from the mugumo tree and tying them to himself . This at that point build up an understanding that Muriuki will proceed with Matigari's battle and mission for flexibility as a loyalist for his dearest nation from the unfeeling oppressors. Subsequently, despite the fact that Matigari and Guthera were never expressed as survived or dead in end of the novel,through Muriuki, "Matigari mama Njiruungi stays undefeated" (Loflin 90). Ngaruro wa Kiriro an assembly line laborer was additionally delegated a nationalist in the novel " Matigari". In the initial couple of pages of the novel, we can see that Ngaruro was associated with a strike outside the manufacturing plant. This is on account of the laborers were not being paid properly and were by and large unfairly treated .Ngaruro, was not reluctant to request equity. As indicated by the Minister of Truth and Justice, Ngaruro was the first to stood up in broad daylight and contradict the presidential announcement after the freedom. For that he was sent to the psychological clinic with Matigari. Anyway before he was taken away, Nagruro yelled valiantly ,"you may capture me , yet the specialists will demand constantly their rights" (Ngugi wa Thiong'o 123). Tragically he was executed by the policemen for opposing the power manhandling administering party Kiama Kiria Kirathana(KKK). As indicated by Ngugi wa Thiong'o, " there are just two kinds of individuals in the [Kenyan] arrive nationalists and the oppressors" ( Nyame. JR 128). In the novel " Matigari" there are two sorts of oppressors. The primary oppressor would be the white colonialist like Settler Williams. The second oppressor in the he novel would be simply the first class African who abuse control and mistreat>GET ANSWER