Do you see a policy consistently causing difficulty for your clients and their families? Is a policy oppressive to a specific population or community? Analyzing such a policy will give you a framework from which to develop a relevant advocacy campaign to educate, empower, and initiate change.
In this first of two assignments, you will select a currently enacted state or national social welfare policy and write a critical analysis of the policy utilizing the Blau and Abramovitz (2014) policy analysis framework and Gabel (2014) rights-based approach to social policy analysis. Your analysis should include the five key forces identified in the text as shaping social welfare policy: history, economy, politics, ideology, and social movements, as well as human right principles: participation, accountability, nondiscrimination, and equality. The conclusion will summarize strengths and weaknesses of the policy, and offer possible recommendations for policy modification or support for a new bill to fill gaps. (4-5 double-spaced pages in APA style)
The Policy Analysis paper should address the following:
Identification of social issue/problem and social welfare policy (1 page)
Identify and briefly describe a social issue/problem and a state or national social welfare policy designed to address it. Briefly define the policy.
he writers and don't really mirror the perspectives of UK Essays. Shirley Mitchell Could the gospel message of the Atonement have a freeing message for all African-American Christians? Is there truly control in the blood? JoAnne Marie Terrell in her article investigated the importance of the cross, wellsprings of misery and forfeit - from the earliest starting point of Christianity through current occasions and it is composed by an African-American women's activist who has endured both mishandle and persecution as a dark woman. (J. M. Terrell 1998). JoAnne Marie Terrell, Power in the Blood looks at in her piece the recorded investigation of the significance of the Cross and the effect it has towards the character and history of African-Americans. From her presentation, she translates the malevolent and enduring in which dark philosophy moved toward the issue of the reparation and the cross. She recognizes the different gadgets, for example, Negro spirituals, those persecuted in servitude, scriptural writings, and different compositions which passed on both positive and negative encounters of African-Americans. She made her own particular perceptions by starting with her own recognition of the cross from slave stories and different sources uniting them while connecting them with that of the character of Celie in the Color Purple, with the portrayal of God reverberating her own: "He huge and old and dim whiskery and white. He wears white robes and goes barefooted. (Terrell n.d.). The Christians have constantly put the considerable accentuation of Jesus' demise on the cross, however scholars regularly are inconsistent on the most proficient method to translate The Crucifixion. Many think about the pictures of torment and manhandle, the agony, and surrender that Jesus persevered while on the cross. Those of us as scholars and who contemplate Christianity frequently endeavor to characterize God's temperament by clarifying Jesus' last line, "my God, my God, why have you spurned me," (Matt 27:46, Mk 15:34). One may address, "Did God really neglect Jesus?" The celestial and human instinct of Jesus were never isolated. However, it is clear, that His association with the Father was incidentally broken as He took the wrongdoings of the world upon Himself. Jesus utilized the expressions of Psalm 22, which starts with David avowing his conviction that God was in charge. With the transgressions of the world upon him, Jesus felt the distress of partition from his Father. On occasion, we may feel alone, deserted or dismissed yet we ought to recollect God's guarantee: Never will I abandon you; never will I spurn you (Heb 13:5). Today our social conditions keep on compelling ladies to acknowledge surrogacy parts. Both African-Americans and other ethnic races keep on laboring as household specialists and are regularly subjected to current obligated bondage by our white bosses. While our dark men are being detained at a rate 9.6 times that of white men, leaving the ladies to go up against the part of the two moms and fathers to their youngsters. Persuaded by our houses of worship training that misery is a goodness, African-American ladies stay caught in sexually, rationally, and physically injurious connections. They are advised in a portion of our houses of worship to petition God for them and steadfastly bear their crosses. They related to Jesus," composes Jacquelyn Grant of dark ladies in subjection, "since they trusted that Jesus related to them. As Jesus was aggrieved and made to endure undeservedly, so were they. His affliction finished in the Crucifixion. Be that as it may, Jesus' agony was not the misery of a unimportant human, for Jesus was comprehended to be God incarnate." (Grant 1993, 281). Since execution was a revile from God (Deut 21:22-23), the demonstration was especially intolerable to Jewish individuals and what has turned out to be so wretched among us has turned into the instrument of our salvation. Jesus already trained his pupils to take up their crosses and tail him (Matt 16:24). Demetrius K. Williams finds redemptive significance in Jesus' torturous killing and how the cross started the arrangement of our religious network with a loyalty to Christ. This partnership separates race, sexual orientation, and class refinements that different individuals in the bigger society, and it binds together all who declare Christ crucified. (Williams 1993). Jesus torturous killing attested their confidence in their comprehension of the sparing work of Christ. It portrays all that Jesus continued defeating malevolent and set devotees free. For Christians, it exhibits God's adoration towards the world and our guidelines that we should love God, our neighbors, and our adversaries, and additionally, the discipline we merit as delinquents - which Jesus endured in our place. "Jesus was injured for our transgressions, pounded for our evildoings; by His injuries, we are mended." (Isaiah 53). From the closeness amid subjugation, lynched bodies and Jesus' body on the cross, to crosses being singed on individuals' gardens, the cross has dependably been a wellspring of pressure in dark history. All things considered, the cross offers our networks confidence, trust, and surviving force. By appropriating Jesus Crucifixion in light of African-American chronicles and the profound confidence in Jesus and the scriptural observer in their souls, dark scholars and women's sans activists the cross for recovery. It symbolizes the affliction a man may need to persevere who places Christ and his kingdom first in their lives and in doing as such, they restore its freeing power for other enduring and manhandled people living as the slightest of these in the public eye today. The Crucifixion of Jesus announces that adoration is more ground-breaking than loathe and Jesus welcomes us to put our trust in Him, even despite detestable, enduring, and mistreatment. In that lies the intensity of Jesus Cross' sparing force.>GET ANSWER