. You have recently accepted an employment position with a large, high profile jewellers firm. The organisation manufactures, imports, and repairs jewellery for distribution to its many stores in all states. Your position title is Team Leader of Distribution and Warehousing—a frontline management position. There are 12 team members, from different backgrounds and with differing levels of expertise. Some team members have worked with the organisation and in this division, for a number of years. Other team members are relatively new, while some have worked in other departments/ sections of the organisation before being transferred to your division. The reason for your appointment is that departmental productivity (outputs) has not been meeting the organisation’s expectations. The senior managers of the organisation have identified some problems in the team: *communication between team members appears to be strained at times *levels of cooperation are falling *communication with the other teams within the organisation is not as good as it should be *there is no one currently taking on the leadership role *prioritisation of tasks appears to occur on an ad hoc basis While each of the team members was selected for their role on the basis of demonstrated skills and expertise, they seem unable to work together effectively. Your initial role, therefore, is that of trouble-shooter, problem-solver and team facilitator. You need to bring this group of people together to form a cohesive, effective and productive team. How will you do this? Explain in logical sequence, what methods you would use to develop the working capacity of your team. Give reason for each of your actions and the expected outcomes. What are the time frames that these actions will occur within? What will you do if these measures do not work? In your report consider: -team roles and dynamics -the various stages of team development -the importance of agreed goals -skills/ competency analysis -the need to link team’s goals with organisational goals, KPIs and individual performance measures -strategies to encourage input into planning and decision-making -the need for performance evaluations/ reviews -providing praise and constructive feedback -reward and recognition -diversity -constructive conflict -trust, reliability, consistency and relationship building -the importance of, and appropriate formats for, meetings -initiative, responsibility, motivation, delegation -the need to monitor, measure and evaluate the team’s development -up-line communication -the need to develop efficient networks with other teams in the organisation -leader as role model Remember that you are the new team member. How does the introduction of a new member impact on team dynamics?
Islam And French Colonial Rule In West Africa History Essay Distributed: 23rd March, 2015 Disclaimer: This exposition has been put together by an understudy. This isn't a case of the work composed by our expert article scholars. You can see tests of our expert work here. Any sentiments, discoveries, conclusions or suggestions communicated in this material are those of the writers and don't really mirror the perspectives of UK Essays. Following the European victory of Africa there was a significant development in both Muslim and Christian social orders. In spite of the fact that Christianity was seen by some as a machine of expansionism and part of an European edifying mission, taking Islam was then again seen as hostile to provincial, mirroring a type of obstruction instead of coordinated effort. Islam offered a feeling of network amid provincial manage when the landmass was encountering a period of quick change and portability. F administrator tried to deliberately deal with the act of Islam in their provinces in a method for which they could carry it into arrangement with the F point of view of advancement and influence Islam to fill in as a 'rampart' for the state's power. At same time authorities' half encouraged endeavors servitude, conflicting work money editing ventures and self-assertive influence by ineffectively prepared and underfunded administrator got sensational and startling changes how comm. were organization and how people comprehended their situation in soc. West African Muslims drew imaginatively on hundreds of years of Islamic idea and soc experimentation to create new characters and comm. out of the progressions brought by F. Illustration was the manner by which devotees of Yacouba Sylla gave another significance to the empty and outsider terms that pioneer lawmakers talked about, for example, flexibility, dev and modernisation. They made them focal subjects in an enchanted Sufi practice that looked minimal like the illumination based liberal republicanism governors would have liked to make or like reformist Islam advanced by modernisers somewhere else. (Hanretta 2009, 3) The terms settlement and coordinated effort are regularly utilized by students of history to depict the connection amongst Islam and French pioneer lead in West Africa. In Islam and Social Change in French West Africa, Hanretta states that in places like Senegal, Mauritiana and Mali, when fruitful in speaking to their adaptation of Islam as being perfect with the manages of provincial run, they were offered access to metropolitan energy to use against different religious pioneers for customers and support. This relationship could be viewed as a cooperation of assets between the colonizers and the Muslim colonized, to keep up request and peace (Hanretta 2009, 138-139). Another customary Islamic people group were the Sufi Brotherhoods, specifically the Tijaniyya in Senegal, Mali and Guinea, who split into branches and organizes that have developed family arranges. Of the Tijani researchers there were who effectively contradicted French provincial control in the nineteenth century, by the twentieth century numerous ended up candid partners of the pilgrim government (Heck 2007, 65). Hell and Hanretta specify Seydou Nourou Taal, grandson to al-Hajj Umar Taal, who added to and sorted out numerous Tijani jihad developments, while Seydou Nourou ended up one of France's most prominent Muslim middle people. At the point when frontier occupation started, numerous Muslim pioneers acknowledged European organization who consented to give them restricted control over their networks; this was what part of what the Europeans thought was a proficient and shabby arrangement of administration (Hanretta 2009, 60). These are cases of when Muslim pioneers and networks coordinated with the provincial administration and demonstrates that territories under Islamic administer chose to oblige French pilgrim control and in a few sections of West Africa, Muslim pioneers got a quiet connection between the two. Brenner takes a gander at the instance of Agibu where the spurring belief system for al-Hajj Umar was reformist Islam, which restricted the 'acculturating mission' of the French pioneer philosophy. The connection amongst Islam and frontier French lead is based on conflicting belief systems and strife. Brenner states that between the two world wars there was a showdown between Tijani Sufism and French Islamic approach, and the significant French objective regarding Islam was upkeep of political dependability. The French had acknowledged constantly decade of the twentieth century that their most prominent risk to provincial manage in West Africa was Islam since it could join extensive quantities of individuals to frame obstruction against European mastery. The relationship in this manner could be one of clashing points, where the French endeavored to force govern among Muslims who did not have any desire to be administered by non-Muslims. The French were steady, they proclaimed another "local arrangement" in 1909 where Governor General William Ponty communicated worries that Muslims shouldn't represent non-Muslims and in 1911 it was announced that all authoritative correspondence, and in addition judgements by local courts, ought to be composed in French, as opposed to Arabic. These endeavors to discourage the spread of Islam bombed anyway it demonstrated that he needed French pilgrim lead to corner the governmental issues of Agibu and this implied decreasing Islamic impact. This was like French Soudan where frontier military officers expected to confine change to Islam (Mann 2003, 264). Notwithstanding, Islam developed more quickly than any other time in recent memory, turning into the prevailing religion of business focuses in Soudan, where fresh debuts that came to look for work in these towns changed over to Islam. This part of Agibu's history ought to be depicted as 'Control and the French Challenge to Islam' (Brenner 1984, 32-38). French Colonial govern in Agibu represented a risk to Islamic qualities and Islam represented a danger to pilgrim control, making a relationship of contention. Robinson's clarification of the connection amongst Islam and French frontier part in Senegal is a decent case of both clash and coordinated effort. The French couldn't suit run inside Muslim social orders, they thought that it was hard to change and through training and experimentation they managed to apply a type of circuitous govern over the social orders. Their aims behind this type of control was to cut French expenses, whereby they utilized the neighborhood populace to develop peanuts, pay charges and basically, look after request. This anyway made a considerable lot of the Muslims hate pilgrim boss and influenced them to end up marabouts that albeit relinquished their political forces they encouraged their supporters to pay tithes however gave them a training and welfare and in addition confirmation. The French perceived the significance of marabouts in keeping up arrange and brought back Amadu Bamba (Muslim researcher and Sufi pioneer) from his outcast who they had already blamed for plotting to wage a military jihad against the French (Heck 2007, 61-62). This shows coordinated effort between the pilgrim French and Bamba. They trusted that he would balance out the frontier economy and political request, he returned understanding that French provincial decide would persist and that they had however no decision to oblige (Robinson 2004, 182-196). After Mamba passed on the Murids turned into the predominant and monetary power in the shelled nut bowl and acknowledged pilgrim manage (Searing 2002, 128-130). In his book Sufism and Politics Heck goes ahead to state that Bamba's arrival from banish not early conciliated relations between his supporters and the French provincial framework yet it built up an example of understanding and ended up being gainful for the two sides (Heck 2007, 63). Here the relationship started by the French acclimating to decision over Muslim social orders and inevitably abusing them to develop peanuts and pay duties to cut organization costs. This totally pivoted when the French needed to look for assistance from Bamba and different marabouts to keep up arrange and along these lines unite with Muslim pioneers and social orders, accordingly forward showing a relationship of trade off. It is imperative to know about what prior French Islamic approach was in provincial Africa so as to analyze the connection amongst Islam and French pilgrim govern in West Africa. The assumptions made by French colonialists of Islam and Africans had suggestions on their response towards Muslim pioneers and their subjects. Hanretta states that there is almost certainly that the convictions the French held about Islam, Africans and the idea of the pilgrim mission profoundly affected the responses of the authorities to Yacouba Sylla and his devotees. Through a working, moving trade off, Muslim pioneers were endured and even disparaged, yet in addition precisely investigated. A great deal of the move made by the French in West Africa depended on encounters they had experienced in Algeria, for instance Muslim systems, especially Sufi tariqas could be utilized as mediators gave they were little and particularized, sufficiently little not to increase enough energy to rival local frameworks and sufficiently african to shield themselves from North African and Middle Eastern impacts. Harrison concurs that in the event that we are to locate a genuine and managed advancement of French approach towards Islam it is important to look north to Algeria where a clear agreement rose toward the finish of the nineteenth century (Harrison 1988, 15-27). French arrangement in the 1930s turned on the qualification amongst "great" and "terrible" tariqas, amid this period a the "awful" tariqa was the Hamawaiyyah and normally once Yacouba progressed toward becoming seen as a "Hamallist" minister the executive's objective was to decide if him and his adherents shared the inclinations of this request (Hanretta 2009, 127-128). The connection amongst Islam and French pioneer run in West Africa could be described by an arrangement of redresses the French were committing from the errors they had made in North Africa. Feeling of participation was seen with the liberal Popular Front government in France and Yacouba. It is said that in spite of the fact that they were just in control for two decades, the>GET ANSWER