You are presenting to the senior management team and your boss with the intent of persuading them toward a particular view. In order to make a sound case, you must provide background information and a clear understanding of each perspective, along with why your group is supporting that particular position. You will work in groups for this process and must address one of the following topics, based on what group you are a part of:
Telecommuting: Should employees be allowed to telecommute?
Form groups of 3-4 and select a topic from the list of topics provided above. Given the size of this class, there are 18 groups and each group is assigned a topic.
Conduct research of the topic you selected to gain an understanding and an overview of potentially conflicting viewpoints.
The assignment is to write a group position paper. The idea is to be as thorough as possible, while being succinct and efficient at the same time.
Your paper should include a one page summary of the background or history of the topic or issues being considered. Include why this topic is of interest to you and your group. Be sure to cite sources used throughout and include a reference page.
Opposing positions or perspectives should be identified. Write at least one to two pages providing justification or support for each perspective. Each perspective should be thoroughly explored.
Finally, establish a group position of which perspective your group supports. Write a one page summary of the group position, including why your group supports that perspective or position. Again, please be thorough and be sure to cite sources used throughout, including a reference page.
Papers should be written individually by each member of the group and submitted via canvas prior to coming to class to present. A sign up has been circulated during class for to sign up for topics and presentation dates. Presentations will take place during class. Each person in the group must participate in the presentation. Makeup presentations are not permitted except in cases of physician documented medical emergencies, pre-approved documented religious observance, and pre-approved documented university-sanctioned curricular / extracurricular activities.
Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell.
In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.
God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.
Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.
To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.
Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.
Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies, 4(8), 487.
Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.