Go to the United States Department of Labor Website to read ” Health Plans and Benefits” at http://www.dol.govidol/topic/health-plans/cobra.htm. This Website communicates the current regulations and federal involvement in employee benefits. Navigate the Website to become familiar with its contents.
Write a five (5)page paper in which you: Describe the major features of this Website and how each feature can be used to monitor employee benefits. Explain how employers could verify that their employee benefits comply with all federal laws by using this resource. Explain how employees would use this information to ensure their benefits rights are protected. dditional instructions. Include a cover page containing the title of the assignment, the student’s name, the professor’s name, the course title, and the date. The cover page and the reference page are not included in the required assignment page length.
The specific course learning outcomes associated with this assignment are: Explain a benefit plan as part of an overall competitive compensation strategy and the policies to administer the benefits. Evaluate organizational policies that facilitate the administration of benefits. Use technology and information resources to research issues in total rewards. Write clearly and concisely about total rewards using proper writing mechanics.
A counterculture, as depicted by sociologists over the world, comprises of a gathering that does not take after or potentially rejects the most straightforward standards, qualities, and practices of the bigger society and replaces them with their own. Countercultures can be questionable or out and out peculiar to individuals from society, yet they have singular purposes that gave them noteworthiness around then and even today. In the 1960s, the noticeable Hippie Movement emerged and started intrigue everywhere throughout the United States through their dismissal of social standards and qualities concerning dress, haircut, work, and bringing up youngsters (Thomas). "Pursue peace wherever possible," the hipsters underscored. This expression alongside others abridges the convictions and thought processes of the Hippie Movement of the 1970s. Affecting law, legislative issues, and regular day to day existence, "flower children" did not mind what others thought of them in the smallest (The Hippie Movement). They lived cheerfully while supporting political causes that they discovered best for the bliss and wellbeing of the general population of our country. Outside of political reasoning, hipsters had perspectives of sex, medications, and shake 'n' roll that countered the well known social impacts amid the '60s. No flower child was the same as another, and their independence added to the way they felt "vibes" or energies, and concentrated on freedom and self-articulation (Issitt). Blossoms, gestures of goodwill, splendid hues, splash-color, tore pants, and long hair and facial hair for men turned into the discernible form for radicals as they meandered outside of the social standard (The Hippie Movement). Culture started to change in America amid the post-World War II period, and once the Vietnam War started, flower children stood up and ended up celebrated through their serene dissents to bring the troops home. Students of history pinpoint their areas of starting point as for the most part the Haight-Ashbury part of San Francisco, California, and the East Village of New York City (The Hippie Movement). In the end the flower children accumulated in little towns or territories of their own, and in 1965, the primary hipster cooperative was built up in the edges of Trinidad, Colorado entitled "Drop City" (Issitt). Among the principal radicals, Ken Kesey and the Merry Pranksters in California and Oregon added to the counterculture, taking long street trips in brilliant school transports, developing their hair long, wearing odd molds, and taking the medication LSD, which was lawful as of now (Cogswell). Smoking maryjane was additionally an essential piece of flower child culture, for they looked for an existence free of pressure. Due to the young age of the radicals amid their inference, guardians expected that their kids would need to drop out of school and join the development, wanting to take their own particular way of self-disclosure (The Hippie Movement). The hipsters achieved their top in verifiable essentialness amid the mid year of 1967, which history alludes to as the "Late spring of Love." During this late spring in San Francisco and various different urban communities crosswise over America, Canada, and Europe, a huge number of radicals accumulated to express their estimation of free love. Here, their notable moniker of the "blossom kids" surfaced. In 1969, the Woodstock Festival in New York denoted another turning point for flower children, where they grasped music and peace. Jimi Hendrix's recognized execution of the Star-Spangled Banner at this celebration meant the political desires of the Hippie Movement: to reexamine general society and its effect on the general population (Cogswell). Scope of these occasions by the press prompted a development in the development, however not for long. After the elated time for nonconformists of the '60s, and after the Vietnam War closed, their counterculture gradually declined because of wrongdoing, sedate habit, and developing (Perera). The Hippie Movement's philosophy did not totally reduce due to the center school and secondary school understudies amid the '60s, who in the '70s and later decades proceeded with parts of radical culture (Issitt). Components of the Hippie Movement do at present show up today in the 2000s, notwithstanding, they are simply not as dubious or odd as they were amid their season of development. Building up a sociological point of view enables one to see the conduct of gatherings methodicallly, and a sociological creative energy enables one to see the association between the bigger world and individual lives (Thomas). The radical counterculture got the attention of individuals everywhere throughout the nation as their motivation spread, and soon enough thinkers, essayists, artists, activists, lawmakers, and the country's childhood assembled motivation from them. Flower children about designed the political position of liberal, socially supporting a sexual insurgency and women's liberation. Amid the times of the counterculture, massive social clash happened inside the United States; albeit political activism was not the fundamental focal point of the flower children, they focused on the wrongs of a few clashes, for example, the Vietnam War, the social liberties battle, the Cold War, and the atomic demobilization development. They likewise remained against government laws that prohibited recreational medications. The peace image, which numerous Americans know and love today, showed up amid the flower child period to symbolize peacefulness. Generally speaking, the Hippie Movement affected the whole world in the way that it strived for things phenomenal in the American culture at the time, making America increment its presentation of universal culture (Issitt). Ethnocentrism, or the propensity to see one's own particular culture as better than every single other culture, certainly surfaced amid the times of the Hippie Movement (Thomas). Americans, particularly the individuals who were most enthusiastic, taken a gander at flower children as sub-par, weirdos, and a distinct counterculture. Hipsters commended any action that brings delight, for example, medications, music, and sex, and the bigger society saw this part of their development as provocative. The liberal radicals were living within a bigger culture that they felt was overwhelmed by moderate qualities and realism. Amid the '60s, Martin Luther King, Jr. furthermore, the Civil Rights Movement infuriated a few individuals from society, and the manner by which nonconformists upheld singular rights and opportunities emerged comparative sentiments. Concentrating on a lovely society and collaboration as the tranquil quest for one's bliss, flower children were seen as disorganized. The gathering is particularly portrayed as a counterculture due to their accentuation on changes in major social generalizations. Sex, for instance, was taken a gander at as a type of self-articulation, enthusiasm, and love as opposed to something that ought to stay inside relational unions, a standard of this day and age. Furthermore, couple of Americans had worry for nature in the mid '60s, so the flower children's environmentalism revealed new insight into a rising development (Issitt). The nonconformists did not have ethnocentrism as Americans did, for they saw everybody as equivalent. Social relativism characterizes as the conviction that societies ought to be judged by their own particular models (Thomas). Normal Americans totally judged and scrutinized the flower children, taking a gander at their development as unpredictable, unhygienic, and flighty. In a general public where correspondence for ladies was not for the most part acknowledged, the flower child ladies leaving their homes to join the development presented to them the danger of extreme judgment of others. Americans more likely than not comprehended that the flower children acted the way that they improved the situation a reason; they wanted to communicate and to free their lives of negative vitality. Sociologists allude to the conduct of the hipsters as freak conduct, which implies they without a doubt demonstration inverse of the standard (Issitt). They did as such on account of their longing to exchange the requesting, negative parts of American culture. The Hippie Movement, albeit questionable around then, offers to me in the way that nonconformists upheld peace and independence, as do I. Aside from the medications and wrongdoing, I respect the point of view in which the radicals supported; they looked for calm lives where cynicism is underestimated. They for the most part centered around affection, and I trust everybody should fuse parts of radical belief system into their lives. They imagined a universe of collaboration and sharing where everybody spreads love to each other, and their unadulterated love for the world moves me to do likewise. Their deep sense of being was simply the inverse focused, which a greater part of Americans had at the time and still do. Hipsters were a definitive model for the expression "counterculture," as a larger part of sociologists would concur, and their development general served fundamentally to the world and humanism all together>GET ANSWER