Choose a victim who has been highlighted in the news, choose a victim in Baltimore, MD Conduct research on the case and what happened to the victim. In 500-750 words, do the following:
Summarize the case. Describe specific victimology theories that fit the scenario of the person chosen. Describe what protections and/or legal resources were available for the victim. Discuss the conditions that may have existed, or environmental factors, that led to the person chosen becoming a victim. Describe what resources the victim is using or has used. If he or she did not use a specific resource for victims, what would you recommend for the victim?
Holy observance Of Reconciliation Distributed: 23rd March, 2015 Last Edited: sixth June, 2017 Disclaimer: This paper has been put together by an understudy. This isn't a case of the work composed by our expert article scholars. You can see tests of our expert work here. Any feelings, discoveries, conclusions or proposals communicated in this material are those of the writers and don't really mirror the perspectives of UK Essays. So lets characterize the distinction between statement of regret, absolution and compromise. The accompanying definition is from the Webster Dictionary. Statement of regret is a formal support, barrier, pardon; a confirmation of mistake joined by an outflow of disappointment. It suggests an endeavor to stay away from or evacuate fault or scold. Steve Cornell posted on the web an extremely incredible understanding into the contrast amongst pardoning and compromise. Here he condenses a key qualification: "It's conceivable to excuse somebody without offering prompt compromise. It's feasible for absolution to happen with regards to one's association with God separated from contact with his/her wrongdoer. Be that as it may, compromise is centered around reestablishing broken connections. What's more, where trust is profoundly broken, rebuilding is a procedure once in a while, a long one". So why the significance of recognizing the distinction? Steve keeps on clarifying why perceiving the distinction is vital: "The procedure of compromise relies upon the state of mind of the wrongdoer, the profundity of the selling out, and the example of offense. At the point when an irritated gathering moves in the direction of compromise, the first and most vital advance is the affirmation of certified apology with respect to the wrongdoer (Luke 17:3)." So another word that can be utilized for compromise is 'Change'. So when we sin we isolate ourselves from God's adoration or put a hindrance amongst God and ourselves. We have purposely, by our own through and through freedom, played out a demonstration of rebellion against God. We can apologize to God, yet it doesn't consider the individual responsible to change or change of oneself. Be that as it may, in the event that we request absolution bringing about compromise, we at that point are approached by God for a pledge to change in which a change happens of ones way of life. The ceremony of compromise can likewise be utilized as a holy observance of mending. A mending of our otherworldly self as well as our passionate and mental being. Sin leaves appalling scars on a man. These scars can be passionate and mental which can have physical impacts. A man can go to a doctor and be mended from the physical angle yet in the event that the scars go further into the otherworldly being of a man then one isn't totally recuperated. A decent case are ladies who have had a fetus removal. No term can enough express the misfortune that premature birth causes, yet for the reasons for recognizable proof we will call it Post-Abortion Trauma. Regular sentiments related with Post-Abortion Trauma incorporate blame, misery, outrage and lament. These emotions regularly show themselves through hostile to social, foolish, and other irregular practices. Numerous who experience the ill effects of Post-Abortion Trauma encounter flashbacks, bad dreams, and differing degrees of misery. The lady who holds a Christian perspective is probably going to start, sooner or later after her fetus removal, to feel like a "peon" in God's economy, despite the fact that she may know this to be contrary with Scripture. She for the most part will either get some distance from the congregation totally or attempt to "substantiate herself" by being great sufficiently long until the point that God will at last pardon her. Numerous post-fruitless ladies, as we have effectively depicted, are furtively persuaded that their transgressions are truly in a class without anyone else's input, past the range of God's absolution. The more vital assignment, at that point is to acknowledge on an enthusiastic level what they may definitely know on a scholarly level: that God's pardoning is now accessible, and that they should choose to connect and get a handle on it solidly. There are three critical perspectives to this "firm handle" on absolution: (1) knowing Who at last has paid the obligation, (2) enabling closeness with God to be reestablished and (3) understanding the contrast amongst discipline and results. The Bible obviously trains that God has made arrangement for the absolution of bad behavior. Yet, the post-fruitless lady frequently has an exceptionally troublesome time trusting that absolution is accessible for her childish and disastrous decision. Along these lines, in obvious logical inconsistency to (or numbness of) her own religious philosophy, she can't acknowledge God's pardoning. Rather, she keeps on living in a compartmentalized state in which her head information and her heart learning don't coordinate. Like the individual portrayed in the Matthew 18 anecdote, she has been recounted her Lord's pardoning; however her blameworthy feelings still request that she pay her obligation herself. Reestablishing closeness is the second part of absolution, and it is maybe best comprehended in the parent-tyke relationship. At the point when a tyke accomplishes something incorrectly, a sound, cherishing guardian needs just to realize that the kid is truly sad for her activities for compromise and closeness to be reestablished. Similarly, God requirements for us to verbalize our duty and distress for our activity keeping in mind the end goal to reestablish closeness with Him. At long last, the third part of absolution needs to do with understanding the contrast amongst discipline and outcomes, which are very effectively befuddled. For the post-failed lady. an outcome may be fruitlessness. It is enticing for her to decipher this as an indication of God's proceeded with judgment and dismissal. Rather, she needs to comprehend God's administer to her, and His boundless ability to recover the aftermath from hasty decisions in a fallen world. God, as an adoring guardian, is as lamented as we are about the misfortunes expedited by our decisions. Be that as it may, living with the results of our decisions is a key piece of the uncoerced relationship God wants to have with us. The holy observance of admission uncovers us and lowers us before God. Admission expels boundaries of transgression so the affection from the Father can be totally gotten by us and afterward we thus are fortified to restore that excellent unqualified love back to the Father and offer it with others around us, especially our companion. Christ vanquished the demise of wrongdoing at the cross-He progressed toward becoming sin itself, kicked the bucket and crushed it through the restoration. Incidentally, it is through Christ, that our wrongdoing brings us to new life. The more we uncover of ourselves, the more we are excused where there is much pardoning there is much love and appreciation. Our outrage bites the dust, our severity kicks the bucket, our hatred bites the dust, our basic soul bites the dust, and our longing for exact retribution passes on. We are currently set free with the goal that we ourselves may pardon and carry on an euphoric, satisfying marriage in and through the beauty of Christ. It might be that at some time we have discovered the holy observance of Reconciliation a weight. Maybe we even can recall an event when we stated, "I wish I didn't need to go to admission." In any case, absolutely in our saner minutes we discover Reconciliation a ceremony that we cherish, a holy observance we would not have any desire to be without. Simply think about all that the holy observance of Reconciliation improves the situation us! Most importantly, if a man has cut himself off from God by a grave and consider demonstration of insubordination against God (that is, by mortal sin), the holy observance of Reconciliation reunites the spirit to God; blessing beauty is reestablished to the spirit. In the meantime, the transgression itself (or sins) is pardoned. Similarly as murkiness vanishes from a room when the light is turned on, so excessively should sin vanish from the spirit with the happening to blessing elegance. At the point when gotten with no mortal sin on the spirit, the holy observance of Reconciliation grants to the spirit an expansion in blessing beauty. This implies there is an extending and fortifying of that perfect life-shared by which the spirit is joined to God. Furthermore, constantly, any excusable sins which the contrite may have submitted and for which he is really sad are pardoned. These are the lesser and more typical sins which don't cut us off from God yet at the same time obstruct, similar to mists over the sun, the full stream of his beauty to the spirit. It is a profound medication which reinforces and recuperates. That is the reason a man goal after having a decent existence will make it a training to get the holy observance of Reconciliation frequently. Visit admission is extraordinary compared to other certifications against falling into grave sin. It would be the tallness of ineptitude to state, "I don't have to go to admission since I haven't submitted any mortal sins." Every one of these aftereffects of the ceremony of Reconciliation-reclamation or increment of blessing effortlessness, pardoning of sins, abatement of discipline, rebuilding of legitimacy, beauty to overcome enticement all these are possibleonly a result of the boundless benefits of Jesus Christ, which the holy observance of Reconciliation applies to our spirits. Jesus on the cross as of now has "done our work for us". In the holy observance of Reconciliation we just allow God to impart to us the vast benefits of his Son. "Your wrongdoings are excused." (Luke 5:20) t was numerous years and numerous battles later that I understood that it is in the isolation of the confession booth when I most live incidentally (or power) of the cross. It is in the confession booth that I turn out to be profoundly bare and surrender my corrupt life to God. He at that point endowments me with new life (His Grace). It is through God's beauty that the potential outcomes forever end up unfathomable and energizing. Philippians 4:13 understands "I can do everything God solicits me to with the assistance from Christ who gives me the quality and power." Realize the holy observances are living. God is really present in the holy observance of compromise through His elegance (the intensity of the Holy Spirit). God adores lowliness so when I totally uncover my shortcomings and failings to God in the holy observance of compromise, God blessings me with His beauty and through His effortlessness>GET ANSWER