Paper details Step 1: Conducting the Research Choose a location for your study. Now just stand there and do nothing for 10 minutes (you can set a timer and don’t look again until it goes off). You’re supposed to be unoccupied. Don’t appear to be waiting for someone, taking a break, sightseeing, people watching, or otherwise engaged in some kind of normal activity. Also don’t daydream or think about the past or the future; don’t entertain yourself with plans or internal dialogues. Don’t whistle, hum, fidget, look in your bag, play with your phone, take notes, or do anything else that might distract you from just being there and doing nothing. Do, however, observe the reactions of others to you, and pay attention to your own thoughts and feelings during these 10 minutes.
Some important additional notes about the research process. You must conduct this research on your own; don’t bring anyone else with you, or your results will be compromised. Please don’t get yourself or anyone else in trouble. If you’re approached by someone, it’s okay to tell them you’re doing an exercise for class. If you are disrupted and need to end early, that’s fine. Just discuss it in your field notes. Conversely, don’t worry if not much happens. Often the results are very subtle; trust that you’ll have plenty to say from just 10 minutes in the field.
Step 2: Writing Field Notes Immediately after conducting the exercise, write field notes about what happened or did not happen. Include descriptions of the setting, other people, and your own thoughts and feelings before, during, and after the exercise. Use all your senses. Good field notes should have “thick description” with many details about the scene, actions, interactions, and your own self-reflections. Be specific. Don’t summarize or generalize or analyze, just describe by focusing on the small details about what happened. Your field notes will become the source of your data. Field notes can be loosely structured; it’s fine if they are casual in tone and written in the first person. Use whatever format works best for you, and write A LOT of notes.
Step 3: Discussion and Analysis Describe your experience and the results of your research. How did the exercise help you learn to think more like a sociologist? Were you able to see things in a new way? Discuss your experience in the field and it’s meaning to you. What was it like to go “do” sociology? What was the most interesting (or challenging) part about conducting the research? Discuss what you learned about how social norms govern behavior in public places. How did it feel to violate a widely agreed upon folkway? What kinds of reactions did you notice? What does this tell you about social interaction and social order?

 

 

 

 

 

 

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

This question has been answered.

Get Answer