The emergence of Islam and its rise to the status of a world empire in the 8th century came as a result of the collapse of the Roman Empire in Western
Europe and the Middle East and its subsequent fall into the middle ages. Pejoratively referred to as the “dark ages”, it was a period that roughly span 10
centuries (Between the 5th and 15th centuries) and during which European society was plagued by population decline, high rates of illiteracy, slavery within a
feudal system, and religious persecution. Indeed, it was in a stark contrast to the high Islamic civilization of the time. And so when the two histories merged
during the crusades, Europeans were exposed for the first time to the higher quality of life in the Middle East. We know that they finally realized the benefits
of using soap, that their culinary tastes were enriched by spices, and that they were enthralled by the beautiful Middle Eastern textiles. By the end of the
crusades, there was a growing need for these coveted products and so Europeans began thinking of ways to get to the source of these products and
bypassing the Muslim-controlled trade routes in Asia Minor, Mesopotamia, and Persia. It is from this economical perspective that Europe began waking up
from the long slumber of the middle ages. What follows is even more important as this latter development converges with other religious, political, and
scientific breakthroughs that will eventually propel Western European civilization as a dominant force to reckon with.
Your task in this writing assignment is to reconstruct the story of the European Rebirth that began after the last crusade while paying special attention to this
gradual shift of power from the East to the West.
Based on your reading of chapter eleven “Meanwhile in Europe’, explore some or all of the following questions. In your final writing submission, you should
include at least four out of the seven answers to the questions below. Failure to do so would affect your grade points as explained in details in the rubric.
How did the previously discussed Crusades lead to the exploring impulse that would later be called the ‘Age of Discovery’? Give examples of famous
European explorers and their achievements in navigation…
What is the Italian Renaissance? Why did it happen in Italy? How did it change Italian society?
The Middle Ages in Europe saw the rise of illiteracy where only clerics were able to read and the only book worth reading was the Bible in Latin. How did
books gradually begin to resurface in European knowledge? What was the reaction of the Catholic Church upon the rediscovery of Greek texts? And how did
these texts inspire the establishment of the early European universities?
How did the corruption of the Catholic Church lead to the Protestant Reformation? What is the content of this ‘protest’? and how did it attempt to reform
Christianity?
What are some of the non-religious consequences (cultural, political, and scientific…) of the Protestant Reformation?
What is mercantilism? How could it be considered as a consequence of the birth of the nation-state as a new form of political organization? And how did it
thrust Europe forward into the world?
Explain how the synergy of different religious, political, and scientific developments led to the resurgence of Europe after the Middle Ages…

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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