In Chapter 3 the word “Trust” is defined as related to information security. Based on your understanding of securing your environment, what are some of the common safeguards your recommend to ensure trust is viable in your organization.

 

This week we are discussing trust and how is it best defined in relation to information security. Throughout my time in the military, I have heard the phrase, “special trust and confidence” more times than I can count to include during each promotion ceremony for myself or other military members. This phrase is included due to the trust that senior leadership is giving to those promoting service members as they take on additional responsibility and management roles. Additionally, for Federal, State, and Department of Defense employees that require a security clearance to perform certain duties, a similar phrase can be found due to the need to appropriately safeguard information for the sake of national security. While much of the responsibility falls on the individual to remain “trustworthy”, a certain percentage of responsibility must also fall on the company or entity that issues such trust, in the event the trust in the person is either misplaced or misjudged. Therefore, other mechanisms must be set in place to limit the potential for damage in the event an individual is deemed not to be trustworthy. Some common examples include physical security mechanisms such as the use of multi-factor authentication, high-security locks, intrusion detection systems, and the practice of securing any and all sensitive information in safes. (Jacobs, 2015) Additional safeguard include deterrence methods such as administrative policies and having employees sign acceptable use policies. For access to classified or sensitive information, one such safeguard method we learned about in the week one reading was the utilization of the Bell-LaPadula model, of which employed the “no write down, no read up approach”. (Jacobs, 2015) Other safeguard methods include the use of rule-based, role-based, and access control lists to limit the potential for not-trustworthy actions to occur. There is also asymmetric encryption, which utilizes both a public and a private key for the sender and receiver. (Jacobs, 2015)

 

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

This question has been answered.

Get Answer