Case Study

Sally contact you as a referral from a colleague who felt Sally needed psychotherapy to address her problematic substance use. An overdose on prescription opioids was the precipitating event that pushed Sally to seek professional care although she had been in denial about her problem for many years. Sally was a high-functioning client with a bachelor’s degree in psychology working as an executive producer of a well-known real-life television series on addictions. She had just moved to New York City from the West Coast after a failed marriage in which she and her husband had engaged in infidelity. Sally had no children and felt relatively isolated given that her only living relatives were her mother and father—both of whom had mental illness—living 2,000 miles away. Sally had many resentments from her childhood as her father had untreated bipolar disorder and “put us through hell.” Throughout the course of treatment, Sally came to share with you that much of her adolescence was spent moving around the country with her depressed mother in an attempt to escape her father. She developed rather superficial relationships with people and had very few friends; that pattern followed Sally to New York.

At the time you meet Sally, she is 38 years old and identifies herself as an “existential thinker” who questioned “the purpose” of her life. She had no higher power and did not believe in God, nor did she suspect that the universe had any sort of energy that influenced her existence. Sally had an overwhelming sense of guilt and shame about being addicted to prescription opioids, which she had started using about a decade prior to treat her migraine headaches. She would commonly refer to herself as an “undercover addict.” There was a degree of paranoia that she would be “found out for a fraud” and had even requested that the initial screening be performed via a private, untraceable application on a smartphone.

At the beginning of treatment, it was clear that Sally did not like who she was at her core. Although her mother was physically present, she was overly anxious and controlling during her childhood. Sally often assumed the parental role given that her mother had frequent decompensations for which her mother was hospitalized. Sally developed poor patterns of self-regulation yet wanted to control her life without any assistance. She was a lonely person with a tough exterior facade. Sally felt guilty about her infidelity and more guilty about not being able to control the substances she consumed. In fact, during her course of treatment, she would try to manage her own medication regimen by changing her doses and had poor boundaries, often approaching me as her coworker rather than her therapist.

Sally reports having difficulty with self-control, has made attempts to abstain-believing that abstinence is the ultimate self-control, experienced relapse, struggled with further guilt and shame, and suffered the consequences of subsequent use. Throughout the course of treatment, the door was never closed and Sally has left treatment with you and returned about five times.

 

INSTRUCTIONS

Construct a Psychotherapy Note based on one hypothetical session with this client.

 

 

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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