Creating a Practice-Level Logic Model: A Case Study Analysis

by | Mar 21, 2024 | social work

While they may be more broadly used to analyze programs, logic models can also be applied in practice, when considering clients’ presenting problems and potential interventions. If you think back to your work earlier in the course with Tiffani, Jake, or Paula, how did you go about determining the intervention based on the problems and needs? Did you see a logical connection in your mind between those elements?

Logic modeling can help to make these connections explicitly clear. For example, perhaps you identify one problem as distrust between parent and adolescent. You observe that the need is a greater sense of trust, and that the underlying causes are history of abusive situations enabled by the parent, history of adolescent lying, and no model of healthy, trust-based parent-adolescent relationship. The intervention, then, might be family therapy to work through the history that has affected trust in the relationship. It might also include parenting classes on repairing a parent-teen relationship. The threads that weave through all of these elements are trust and relationship.

In this Discussion, you create a practice-level logic model of your own, based on the problems and needs that you identified last week.

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Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.


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God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies, 4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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Creating a Practice-Level Logic Model: A Case Study Analysis

In the context of social work practice, logic models serve as valuable tools for understanding the connections between clients’ presenting problems, needs, and potential interventions. By creating a structured framework, social workers can explicitly map out the logical relationships between these elements to guide their practice effectively. Let’s delve into a case study analysis and develop a practice-level logic model based on the identified problems and needs.

Case Study: Tiffani

Problem: Tiffani presents with symptoms of anxiety and low self-esteem.
Needs: Increased self-confidence, coping mechanisms for anxiety.
Underlying Causes: Academic pressure, lack of social support.
Intervention: Cognitive-behavioral therapy to address negative thought patterns and build self-esteem. Social skills training to enhance interpersonal relationships and support systems.

Practice-Level Logic Model for Tiffani:

– Inputs: Therapist, cognitive-behavioral therapy resources, social skills training materials.
– Activities: Conduct individual therapy sessions focusing on cognitive restructuring. Facilitate social skills training workshops and group sessions.
– Outputs: Improved self-esteem, enhanced coping skills, increased social support network.
– Short-Term Outcomes: Reduction in anxiety symptoms, increased self-confidence.
– Intermediate Outcomes: Improved academic performance, strengthened social connections.
– Long-Term Outcomes: Sustainable coping strategies, enhanced overall well-being.

By developing a practice-level logic model for Tiffani, we can clearly outline the logical connections between her presenting problems, needs, and corresponding interventions. This structured approach not only helps social workers conceptualize their practice but also ensures that interventions are tailored to address the root causes of clients’ challenges effectively.

 

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