Description

This assignment focuses on vignette analysis and direct application of course concepts to the persons and situations presented in the vignette for each question. All discussions must take into account the legal and ethical considerations, as well as issues of culture and human diversity that may pertain to the situation presented below. Legal, ethical and cultural information are the course text. Cultural information is also in the DSM 5. You may use alternative resources for culture, law and ethics to enhance your work. You are required to use current, evidence based research taken from professional journals, to support the text material

Use the reading assignments thoroughly in an integrative discussion. You are also required to use evidence-based research to support and enhance the text information. A minimum of three (3) current research articles must be included. Remember to reference all work cited or quoted, in APA format.

Please keep your responses focused on what is presented in the vignette. Do not add information but use your creativity to support what you see in the vignette as written. Avoid elaborations and assumptions. This assignment MUST be typed, double-spaced, in APA style, and must be written at graduate-level English.

To complete the Vignette Analysis, please use the DSM 5 criteria

Assignment should be 5 pages total plus a title and reference page
Do not include the vignette in your response

Please review the Sample Vignette located under Resources

Please use grading rubric!

Vignette Three

Arthur is a 35-year old Middle-Eastern male who lives with his partner Gerald. Arthur works as a bus driver. Last year, he was admitted to the psychiatric unit at the local general hospital by his primary care doctor. At that time, he reported hearing voices of three acquaintances discussing turning him into a “zombie” or statue, and then using him “for their evil deeds because I am gay.” After 3-days of evaluation and observation, his symptoms subsided. He was discharged as stable with no medication.

Arthur remained asymptomatic for four months post hospitalization until he experienced an incident in which his life was threatened by taxi drivers which Arthur believes was a hate crime. He reported hearing voices and was once again admitted by his primary care doctor to the psychiatric emergency unit for three days. As with his first hospitalization, the symptoms settled down after 36 hours, and he was discharged as stable, again, on no medication.

Now, two months later, Arthur comes to see you, accompanied by Gerald who would like another evaluation. Gerald reports that Arthur is up pacing the house at night muttering to himself. Arthur tells you, that he is “bewitched by three acquaintances, as they are jealous of me. They control my thoughts and actions, which causes me to become extremely fearful. I fear they may blind me while I am driving the bus, and all my passengers may be killed.”
Arthur hears voices of three people planning to kill him. The voices have a “congress meeting” in which they discuss him; at other times they speak directly to him and give him instructions. The week prior to this episode of auditory hallucinations, he reports feeling very fearful and apprehensive, as if he had done something wrong. He was unable to work and despite wanting to sit quietly he felt restless. The duration of the auditory hallucinations had been approximately ten days. Arthur admits to “a bit of an amphetamine problem” in the past, but denies any use in recent years. He reports excessive drinking in the past, but that his last use of alcohol was two months ago. He does admit to being treated with antidepressant medication in past years, for what he describes as “awful depressive episodes which forced me to take a leave of absence from work. I couldn’t get out of bed in the morning.” While Arthur admits to current depressive mood swings, he denies they are as severe as they were in the past.

  1. Given what you see in the vignette, with consideration of a differential diagnosis formulation, what comorbid disorders may exist? What additional information would you need to confirm your diagnostic impressions. Choose one provisional diagnosis for Arthur. Support your provisional diagnosis by comparing the DSM-5 diagnostic criteria to vignette content. (See Sample Vignette Analysis located under Resources for guidance)
  2. Choose 1 theoretical model to explain how you conceptualize Arthur’s clinical presentation. From the perspective of this theoretical model, discuss how you would provide clinical treatment for Arthur. Integrate vignette content thoroughly in your treatment plan.
    (Remember to consider culture, law and ethics when diagnosing and treating)

Additional resources:

https://www.psychiatry.org/psychiatrists/practice/dsm/educational-resources/assessment-measures#Level1

American Psychiatric Association (2013). DSM-5 Diagnostic and Statistical Manual of Mental Disorders. (5th ed). Arlington, VA ISBN 978-0-89042-555-8

Book
Sue, D., Sue, D. S., Sue, D., & Sue, S. (2016). Understanding Abnormal Behavior. (11 ed). Stamford, CT Cengage. 9781305088061

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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