One of the most fascinating components of the change management process is the change agent. The change agent, who can be a leader, employee, consultant, or customer, is a person who is often at the center of the change management process and performs several critical functions in the overall process.
In a 3-5-page paper, address the following with regard to change agents:
• Define the concept of a change agent, including the traits and characteristics that best represent a change agent in today’s organization.
• Discuss the role of a change agent in the change management process (e.g., formal or informal role, position of authority or power, etc.).
• Assess how a change agent can influence the generation, direction, success or failure of a change initiative.
• Finally, assess any challenges a change agent may have in the change process (e.g., not agreeing with the change, management not truthfully sharing the repercussions of the change, etc.) and how these challenges should be addressed.
Female Oppression History And Its Role Today Philosophy Essay Disclaimer: This work has been presented by an understudy. This isn't a case of the work composed by our expert scholarly journalists. You can see tests of our expert work here. Any assessments, discoveries, ends or suggestions communicated in this material are those of the writers and don't really mirror the perspectives of UK Essays. Distributed: Mon, 5 Dec 2016 Humanistic/similarity woman's rights is that everybody is equivalent; everybody is a "self" regardless of their sexual orientation. The principle center is around the normal mankind among lady and men (Notes from 10-6). In Mill's contention he expresses that we would be equivalent, anyway ladies smother themselves into the generalization they're in. A long time back they didn't talk up; they were relied upon to be the eye candy and just do what was recounted them. Nobody had the boldness to advance fresh and talk up for themselves. Ladies made themselves into "fake" creatures. They enabled the men to shape them and heat them into any frame they wished. They started the generalization for non-instructed, tyke carrier, step passage spouse. Plant's contention was advising lady that we expected to break free from the majority of this as opposed to kicking back and watching it execute the excellence from inside. Equivalence women's liberation in his eyes was to break the generalization against ladies, against segregated gatherings, with the goal that we could all be dealt with similarly. Schechter likewise clarifies humanist woman's rights in her contention. She clarifies the issue with battered ladies cases and how they're not dealt with legitimately. They should be managed the same amount of significance as a case including a male would, or the manner in which some other instance of that nature would be dealt with. Whenever battered cases were sorted with instances of manhandled kids or posse brutality, they would get the equivalent strict results and the likelihood of them happening would diminish. In her article, Schechter talks about how she feels the issues ought to be worked out between the families. This I totally can't help contradicting in light of the fact that I feel that nobody, regardless of whether the unfortunate casualty male or female, would need to be guided with the individual who debilitated their life. The unfortunate casualty wouldn't have any desire to take a shot at the issues in light of the fact that a similar circumstance could conceivably play out once more. All things considered I feel that society is excessively worried about keeping the families together as opposed to concentrating on the security of every person inside the case. Humanist women's liberation for this situation isn't such a great amount about making everybody measure up to (in light of the fact that ladies were as yet a smothered sex), yet making the bodies of evidence against them and each segregated race/sexual orientation meet all requirements for equivalent consideration. Simone de Beauvoir likewise examines the possibility of a humanist woman's rights approach. The article talks about how ladies are second rate compared to men. They do not have the characteristics and attributes that would make a ground-breaking pioneer. She discusses that regardless of what the meaning of the "other" is; society would dependably order a gathering just like that in light of the fact that there are two; people. At the point when de Beauvoir examines the bipolarity between the genders, expressing that men are the positive and unbiased post and ladies are the negative shaft, it best clarifies the humanist women's liberation approach. Ladies are endeavoring to end up not of man, but rather of their equivalent; equivalent as in work appropriation, wage, economic wellbeing, and so on. They have to quit depicting us as a negative, and begin regarding us as an unbiased sexual orientation, much the same as man. Question #2 Gynocentric woman's rights is "ladies focused" woman's rights. It stresses the perspective from a lady. It is the distinctive central qualities of people (Notes from 10-6). Gilligan clarifies this thought with two primary focuses; equity viewpoint and care point of view. The equity point of view is what is correct or wrong by law or how a man sees equity inside their very own general public. It is the way you thoroughly consider the issue dependent on the laws and what you know is correct/wrong, as opposed to depending exclusively on your premonition. Care viewpoint depends on how you feel the circumstance ought to be taken care of dependent on your encounters. It resembles the Golden Rule, "Treat others the manner in which you would need to be dealt with." I blend these two points of view day by day dependent on the circumstance and who is included. With family you would lean more towards premonition since you have a bond with them and an affection that you have to keep up. With outsiders or circumstances you unearth, you would utilize the equity viewpoint. Along these lines you can deal with the circumstance dependent on realities and law and the two individuals get an equivalent possibility. Youthful talks about the "Five Faces of Oppression." No issue what sort of gathering is being victimized or tormented as a result of race/sexual orientation, everything leads back to abuse in the public arena. Lady regularly confront these more than different classifications simply dependent on our history. We have been smothered in each frame conceivable and these are issues that regardless we need to manage on an everyday premise. We manage misuse inside the working environment; experience the ill effects of assault and battery, sway, "othering." Young doesn't simply center around ladies; he centers around all separated classifications and states that they will encounter an alternate blend of the five appearances sooner or later (from Young gift). Lorde epitomizes gynocentric woman's rights as in ladies are impaired dependent on the way that their sexual and sensual practices are denied. Sensual through being a solid smothered inclination ladies have towards something the longing. It is totally a lady's inclination. In our lives we were molded to feel suggestive just in the room with our male partner. It was incredible for lady to feel sensual with themselves or even with other ladies. Being just an inclination and thought from ladies, it can undermine man centric society since men have no power over it. We have at last broken out of the shape and have discovered different methods for delight than exclusively from a man. Question #3 Strength women's liberation is essentially expressing that men are predominant and ladies are smothered. It clarifies that the predominant figure is one who has the high ground in governmental issues, organizations, and religion. Marilyn Frye talks about being a "Persistent Virgin or a Lesbian." Her thought is that you're either a virgin, a wedded lady who isn't engaging in sexual relations; one who is free and socially and explicitly all alone (Pg. 330). At that point you're sorted just like a "bother" or a "bitch," or even a lesbian. Then again in case you're transparently having intercourse and you're a straight lady, you're a prostitute and simple. You're either the cliché housewife or you should be a lesbian. For what reason wouldn't it be able to be that you simply need to express who you truly are and not fall into indistinguishable classification from a greater part of the ladies? Frye is endeavoring to clarify predominance women's liberation in the manner in which that ladies don't have authority over their sexual wants. They are obliged and adjusted to keep their bodies covered up for just their man to see. Bartky additionally represents predominance women's liberation by talking about numerous manners by which men hold the high ground and ladies are stifled. The possibility of the Panopticon is a structure that permits you a view from all edges. It gives the guardians the general sentiment of the most elevated power. That is the manner by which men need to be seen over lady. Lady diet and center their day around idealizing the most recent craze or pattern. They are required to be delicate and fragile, and mind their own business. Our bodies are required to be an immortal piece; never maturing, failing to show indication of wear. We are so used to along these lines of life that notwithstanding when nobody is there to guide us the proper behavior or, we have taught ourselves so much that these practices are regular. Kimmel talks about the possibility of manliness. We trust that each man has "masculinity." We disregard their activities since we expect it from them. On the off chance that men are to stretch out from the generalization then we classify them as gay. Men judge men similarly as the world judges ladies. It is the same amount of an opposition for them as some other being. They see who can get the most pleasant auto, best occupation, greatest muscles, and the most attractive young lady. They utilize us further bolstering their good fortune since it implies that they should do "something" right. Men hold the ability to oust another labor. They expect that another can strip away their outside and find that they don't have the characteristics that a ultra-man should. They themselves are the prevailing sexual orientation, yet they smother inside their general public. It's anything but a matter of regardless of whether what they're doing (stifling ladies or themselves) is correct, its more about keeping their mouths close to abstain from being disliked. So all things considered, men have the decision to either stay predominant over ladies and additionally their own sexual orientation, or dread that they will be barred and closed out from their "masculinity." Question #6 I trust that ladies' close to home lives matter on account of equivalence women's liberation. The entire thought behind making people break even with depends exclusively on their lives on an individual level. I trust that regardless of whether ladies will keep on delving themselves more remote into the pit of concealment will figure out which way women's activists will lean. Battered ladies is likewise a major individual issue. You have a decision regardless of whether to follow up on it or cover up in light of the fact that you believe you won't be considered important. Obviously ladies do this to themselves, however it's simply because of the way we've been adapted these years. Gynocentric woman's rights lays exclusively on a ladies' close to home level; mostly on the grounds that it converts into "ladies focused" women's liberation. It underscores a lady's perspective and spotlights on what might profit her. The consideration point of view runs as an inseparable unit with this. That is the way we respond to circumstance dependent on our inward emotions and past encounters we've had. We at that point analyze the circumstance and handle it in a way that we would anticipate that it will be in the event that it were us on the less than desirable end. How we bargain>GET ANSWER