Use the perspectives and understandings about yourself that you have gained from both the Clifton Strengths Finder assessment and the Values, Beliefs, and Personal Bias assignment to identify a cause that is meaningful to you, one that you can contribute to as part of our service learning project for social change to support it. You will work towards completing this project throughout this course as your final project. The authors of A Social Change Model of Leadership explained that “If knowledge is connected to something that you really care about, you will be more likely to act on it. “Commitment is a decision of the heart and mind to follow one course of action rather than another” (Fairholm, 1994, p. 122). It is both liberating and limiting. To decide to be an English major means you will likely never be a biologist. If you loved both fields of study, a commitment to one means grieving over the inability to devote energy to the other. Commitment means taking action. Our commitments to action are usually predicated on our most deeply felt beliefs. Consider how your beliefs can influence your behavior. For example, because you believe that people should treat each other with dignity and respect, you might volunteer to be on an inter-fraternity task force group on hazing. Because you believe deeply in social justice and equality, you might establish or join a group that studies and advocates for changes in campus admissions policies. Because you believe that children in an inner-city setting lack many of the opportunities that other children take for granted, you may volunteer weekly to tutor young children. “Commitment is a personal attitude or value that excites us to do whatever needs to be done because we see the need. More than mere identification of intent, commitment is doing. The attitude of commitment flows out of our beliefs and values and is part of our definition of who we are” (Fairholm, 1994, p. 121). It is important to link our motivated actions back to an articulation of our beliefs: “I have decided to do this, because I feel profoundly about that” (Astin & Astin, 1996, pp. 41-42).

Other ideas for a service-learning project or change-action project (these terms are used interchangeably in the textbook) include:

If you value family, health, serving others, and caring, perhaps you would like to find a way to help homeless families and would opt for a service-learning project at someplace like Second Harvest Food Bank; or perhaps at a homeless shelter, or even at a non-profit service organization that supports families with children who are facing a medical crisis, such as the Ronald McDonald House. Students who have an emphasis on psychology, public policy, sociology, anthropology, and even life sciences coursework may find this type of service-learning to be closely aligned with their academic learning.

Perhaps you value adventure, caring, and creativity, and you have a deep love for the outdoors. A service-learning opportunity that might appeal to you could be connected to the environment, a project with a local river rehabilitation group, or beach clean-up, or even one in which you work to protect the sea turtle nests on Florida’s beaches. Students who have coursework in environmental science, biology, public policy, and even environmental engineering may find this type of service-learning to be an extension of the type of academic work they have completed.

This discussion is a brainstorming opportunity, please use your colleague’s as a “hive mind” to help you in your brainstorming regarding your planned service-learning project.

Post your top three values in your discussion response and your thoughts and ideas on current social or environmental issues that reflect those values.

Initial post

Copy & Paste the below into your initial post:

Top three values:

Issues that reflect those values:

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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