Choose 3 of the following questions and respond.
1) What are the Major Ethical Issues in Group Counseling that have been consistently identified in the literature?
2) What is Informed Consent? What information should be given in writing to potential group members does the ASGW (2008) “Best Practice Guidelines” suggest?
3) Create a professional Informed Consent disclosure statement for group members of a Psycho-Educational group. What part of your should be given to your group at the first meeting of the group and what could be can best be addressed after some therapy has transpired. How would you explain both the potential benefits and the risks of group therapy in the Informed Consent disclosure statement? What are some of the possible risks of therapeutic groups? Describe in detail. What are ways of reducing these risks? How can a contract minimize psychological risks in groups?
4) When group participation is mandatory, much effort needs to be directed toward clearly and fully informing members? What needs to be considered when group participation is mandatory? How would a group leader deal with issues of trust in groups where participation is mandatory? Are the rights of participants different in mandatory participation groups?
5) How would you prevent a group member from leaving a group prematurely? What are some fears group members might have that could be addressed in the group?
6) It is especially important because in leading a group you must not only keep the confidences of members but also get the members to keep one another’s confidences. In group therapy it may not be possible to prevent some members from disclosing personal information about others in the group. Give an example of an ethical breach of confidentiality involving a member disclosing personal information.
7) Wheeler and Bertram (2012) point out that the risk of breach of confidentiality is heightened in situations if members of a counseling group engage in social media. How should Group counselors establish ground rules to address the parameters of online behavior? How can group counselors help educate group members to avoid unintentionally breaching confidentiality? Group leaders do well to express the importance of maintaining confidentiality. What steps beyond a contact should be taken?
8) How would you as a group leader explain the ethical and legal responsibilities of the potential consequences of breaching confidentiality of group members?
Could People Choose their Identity? Talk about in Relation to the Media This inquiry raises two issues that are right now at the front line of political and social verbal confrontation – in particular those of freely showing a having a place with a specific culture or society, and the ideological idea of decision. In tending to the topic of picking our social character we need to set up what we comprehend by the term 'social personality' and, furthermore, on the off chance that we (as people) can uninhibitedly pick a character. With the end goal of this talk I will endeavor to unload what is implied by the catch-all term 'social character; and furthermore on the off chance that it is something that can be credited to a man or assuming, surely, a social personality is permanently recorded. Obviously the possibility that an individual is destined to a specific arrangement of social and social esteems has not been considered important since the appearance of subjective and behavioral speculations of human socialization. Truth be told use to the term national personality had been appropriated to cover these reductive portrayals. The verbal confrontation encompassing social character is regularly conflated with that of the development of national personality, and now and again a social character originates from a relationship with a particular national character, for instance Irishness with an unbending arrangement of traditions that decide the person as unique in relation to being English, or even British. The words culture and country can have far reaching definitions relying upon the setting in which they are utilized. They are mind boggling terms in their own particular right, and Raymond Williams has composed a meaning of what culture is, he expresses 'the intricacy, … , isn't at long last in the word however in the issues which its varieties of utilization fundamentally demonstrate' (Williams 1976:92). So as to set the terms of reference for this dialog a social character is more liquid than a national personality. Anderson has expressed in his meaning of a country, 'it [a nation] is an envisioned political group – and envisioned as both innately constrained and sovereign' (Anderson 1991:6). The country state is envisioned by its populace as it isn't feasible for people to know every one of the individuals from that state, it consequently just exists as a fanciful develop inside the person. The human individual is an intricate blend of social and behavioral encounters and these components are frequently gotten through socialization inside the family; social impacts increased through companions and school; sexual orientation; and impact from different types of broad communications. Above all else it is familial and social impacts that decide our feeling of character. It is through the essential socialization from our folks that a man builds up a feeling of the self and with it an awareness of who and what they are. An individual starts to position her/himself in connection to other individuals who they know and have contact with. This condition is like that saw by Bourdieu who utilized the term 'habitus'. He composed 'the habitus is both the generative rule of dispassionately classifiable judgements and the,system of order… of these practices' (Bourdieu 1984:170). This definition comes back to the connection amongst class and capital in the development of a feeling of the self, and the spaces possessed by that person. The habitus can depict a place or space that a man feels good occupying all the time. For example as an understudy I feel that my habitus is the college. This is where I feel that I have a place with a more extensive group (of understudies) who have basic interests and objectives in their lives. The habitus may likewise be an area in which social similarity is vital to be a piece of that group. I am considering here dressing and talking positively, acting or carrying on. The habitus applies similarly to posse culture. These are sub-societies that have their own particular chains of command and decides that must be followed all together for a part to remain a piece of it. The way that a large number of these guidelines are useless, for instance start into that posse through brutal or against social conduct, is insignificant. Bicycle packs, for example, Hells Angels show these unbending tenets whereby the character of a part is controlled by the wearing of gathering's name alongside the Hells Angels logo. Such has been the spread of this culture it is all around perceived as demonstrative of a specific social character delighted in by its individuals. This kind of culture is encapsulated by a relationship with specific articles, and on account of Hells Angels bikes are the outward binding together signifiers. Individuals from this sub-culture have picked this as their social personality – their machines, garments, tattoos characterize their identity. Furthermore, as with numerous sub-societies enrollment is a demonstration of open restriction to the predominant culture from which they rose. Group culture furnishes us with some simple to spot visual markers of having a place with a specific culture. Different types of social personality can be harder to disentangle without giving a reductive record of that culture, for example one in view of race or religion. The most critical factor that influences social personality is the broad communications (film and TV). The visual media have turned into an inborn almost we experience our lives – primarily through the utilization of merchandise and enterprises. Tomlinson (1989) has alluded to a diachronic and synchronic manner by which culture has created after some time. The previous alludes to a direct, recorded type of advancement whereby one thing takes after another. However in the contemporary picture soaked world synchronic social advancement has occurred. Pictures are utilized as a part of request to make meaning. One picture identifies with another yet not really in a straight and considerable way. Styles would then be able to be manufactured that depend on tests from different styles, bringing about significance being gotten from unadulterated simulacra (Baudrillard 1982). This idea of the picture breaks the linkage amongst sign and signifier and subsequently changes the manner by which we make significance from pictures. The contention expresses that in a world commanded by signifiers (pictures) the idea of truth winds up aimless as there is no such thing as a solitary truth or reality, a man can take what they need from pictures and that turns into a fact individual to the person. Along these lines rap culture has taken this course. It has taken different types of portrayal in mainstream culture, (for example, soul music, rapping, reggae/move corridor) and delivered something that has been socially radical for African Americans however has now turned into a worldwide social personality for some individuals; a character dispersed through TV and film. In some ways the music has been appropriated by social gatherings to give a bond to their personality. This has been prove by the utilization of gems, garments, and discourse. In any case in spite of the fact that this is to a greater extent a general nearness in social settings it isn't consistent with say that rap is a social personality – it frames a section in the development of a social character, a personality that is additionally contrary to standard white, male ruled culture. However, can a white, Anglo-Saxon individual be a piece of this character? Entertainers have attempted, for instance Vanilla Ice and Eminem, however they are dynamic in the creation and utilization of a decent to be purchased and sold. It isn't the way of life of rap, yet the picture (or rather the sound) that is being sold. The refinement between a social personality and an attractive item winds up resisted this point. The part of TV and film in advancing items (music, garments, makeup) and something that has a social reverberation to a crowd of people diminishes a character to a negligible product. Sex parts are likewise influenced by the selection of specific types of social personality. The rap/hip-jump culture has been condemned for the manner by which ladies are depicted. In very profane ways ladies are depicted as assets and limbs to be worn like adornments. This can be found in music recordings, verses in melodies, and the dialect utilized by individuals who embrace this sort of way of life. Be that as it may, this isn't just about portrayal, this sort of conduct from ladies, as sex objects, is normal and it is a part that a few ladies are required to play out. So if females are to be a piece of this personality they need to adjust to an arrangement of traditions that are backward in their treatment as people and further intensifies their status as auxiliary to men. In zones where specific social exercises are predominant, at that point there isn't really the choice of decision. On the off chance that one lives in that group then one must carry on in the way expected or be avoided by your peers. The broad communications are verifiable in a procedure of 'social government' (Tomlinson 1989) and advancing types of road culture is a further expansion of this procedure. Tomlinson set forward the contention that the worldwide expansion of TV through satellite telecom and the offering of program yield at underneath cost has brought about a homogenisation of culture all through the world. TV can be gotten to anyplace on the planet and the social and good esteems contained inside this writing computer programs are spread to zones of the world where it already did not have any impact. Not exclusively does social dominion represent a danger to indigenous societies yet offering programming inexpensively makes it troublesome for national telecasters to make their own particular material, delivered and performed by nearby individuals. The thought, at that point, of picking your social personality is clouded by the impact of worldwide broad communications through the advancement of music, garments, computer games, and mainstream social structures like film. Game is one case of how social character can be advanced and shown out in the open, however it too raises a few peculiarities. Amid the current cricket coordinates amongst England and Pakistan a correspondent from BBC Radio 4 met a gathering of British Asians and asked them who the>GET ANSWER