Respond to the mandatory question then respond to 2 other questions.
Whether the group leader likes or dislikes a potential member is not an appropriate basis for selecting members of a group. What are the goals of screening? During the individual session, the leader or co-leaders might look for evidence that the group will be beneficial to the candidate. What questions should be asked in the screening? Screening and selection procedures are subjective and the intuition and judgment of the leader are crucial. What concerns should the group leader have? If you are not able to select members for your group, what should you do?
1) In a Discussion of group rules and guidelines for initial group sessions with all members present to increase members’ sense of owner-ship in the group process, what would you would you review with the group members?
2) What are five general areas that could serve as guidelines for forming a proposal for a group? Should you include in your proposals for groups the procedures you intend to use to evaluate both the individual member outcomes and the outcomes of the group as a unit?
3) The “ Best Practice Guidelines” ( ASGW, 2008) state that prospective members should have access to relevant information about the group. List the information needed. How can you give an accurate picture of the group? How can your agency colleagues help in announcing and recruiting for a group?
4) In assessing and choosing members for a group what factors are important to consider? If you do not accept people for the group, what would you do? When individual screening is not practical, what alternative strategies could you use?
5) What are homogeneous and heterogeneous groups? What specific target population with given needs is best for homogeneous and heterogeneous groups? Explain why.
6) What factors would you consider when deciding the desirable size for a group? How often should a group meet? What should the duration of a group be? Where might the group hold its meetings? What are things to be considered in Open versus Closed groups?
7) Pregroup orientation is a standard practice for members of short- term therapy groups. A number of What factors make such orientation sessions necessary for clients? How could a preliminary meeting of all those who were thinking of joining the group help when individual interviews are impractical? What needs to be clarified in pregroup meetings ? Ideally, confidentiality will be discussed during the individual interview, but it is so important to the functioning of a group that you need to restate it periodically during the life of a group. At the pre-group session, what do you need to state about confidentiality?
8) How should co-leaders prepare themselves for a group?
Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell.
In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.
God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.
Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.
To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.
Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.
Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies, 4(8), 487.
Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.