Watch the movies Fruitvale Station (2013) which is based on the real-life events leading to the death of Oscar Grant, a man who was killed by a police officer in Oakland, California and compare it with the a short story, The lynching of Jube Benson. What are the point of connection between the two.
Islam is a monotheistic confidence and one of the biggest religions on the planet. With an aggregate populace of just about 1.5 billion supporters, it is additionally the quickest developing. [i] The explanation behind this unfaltering ascent isn't just the expanding populace in Muslim nations, yet in addition the developing number of individuals who are swinging to Islam, a marvel that has as of late picked up force, particularly after the assaults of September eleventh when the religion was put under the spotlight. [ii] However, in spite of the majority of this, addresses are frequently asked are, how did Islam ascend to end up a standout amongst the most spoke to aggregate in current circumstances? Where did it begin and how did everything begin? Keeping in mind the end goal to answer these inquiries, we should return over 1400 years and follow the life of man, who relatively without any assistance changed the flow of this world. In the year 570 AD, Muhammad canister Abdullah was naturally introduced to a honorable family that had a place with a group of the Quraish, the decision clan of cutting edge Mecca. The city was home to the Kabah, a blessed place of worship, which pulled in a great many individuals consistently from adjacent terrains who might come and offer journey. Mecca before long turned into an imperative religious focus and a money related center, connecting the Arabian Peninsula with intense realms, for example, the Ethiopians and the Byzantines. [iii] thus, the city wound up overwhelmed by a few compelling families, among whom the Quraish were superior. Muhammad's dad, Abdullah receptacle Abdul Muttalib, passed on before the kid was conceived. He was raised by his dowager mother until the point when the age of six when she too passed away, abandoning him under the care of his fatherly granddad. After his demise, the vagrant was entrusted to his uncle, Abu Talib, who took Muhammad in as his own particular child. As was standard, Muhammad was sent to live for multi year or two with a Bedouin family that dwelled in the desert edges of Mecca. This time of his life had vital and enduring ramifications on Muhammad. Notwithstanding persevering through the hardships of desert life, he procured a preference for the rich dialect of local people, whose discourse was their proudest workmanship. He likewise took in the tolerance and self control of the herders, whose life of isolation he initially shared and afterward later came to comprehend and appreciate. [iv] From his initial youth, Muhammad was popular for his trustworthiness and honesty. He was regarded by everybody and was viewed as a standout amongst the most solid individuals in Mecca. The general population of Quraish regarded him with the title of 'Al-Amin' signifying 'the dependable' and this virtue of his tendency expanded as he became more established. [v] Muhammad additionally appeared to have an inward information that other individuals did not. He would decline to venerate the incalculable icons and divine beings that were integral to pre-Islamic life in Mecca and would rather spend endless hours in reflection independent from anyone else, endeavoring to look for genuine information. At the point when Muhammad achieved his mid twenties, he began working for a lady who passed by the name of Khadija bint Khuwalid. She was a dowager however was known for being a rich and fruitful dealer. Muhammad used to effectively participate in driving her exchange parades up north, setting aside a few minutes he did as such. Khadija was so profoundly awed by his hard working attitudes that she sent him a proposition of marriage which Muhammad joyfully acknowledged. Despite the fact that Khadija was fifteen years more seasoned than him, the marriage turned out to be exceptionally fruitful. Muhammad had picked up a partner who was dependably there for him at whatever point he required good help and solace. Muhammad developed increasingly profoundly fretful as the days passed by and he began expanding the time he spent in reflection. So as to make tracks in an opposite direction from the inconveniences and indecencies that existed inside the city, he picked a spot in the slopes that encompassed Mecca. The give in where he used to supplicate was known as 'Hira' and as indicated by well known Islamic conviction, this was the place Muhammad initially got the message of Islam and where his adventure as a Prophet of God started. [vi] The blessed messenger Gabriel came to Muhammad with the accompanying disclosure: "Read for the sake of your Lord who made; Created man from a coagulation of blood; Read and your Lord is the most Beneficent; Who showed man by the pen; Taught man what he knew not" (Quran 96: 1-5) [vii] These were the primary uncovered verses of the Islamic book, the Quran and from that point forward Muhammad quit withdrawing in the Cave of Hira and took upon himself the obligation of spreading the message of God. At to start with, Muhammad just lectured his significant other and dear companions. However, as more disclosures urged him to broadcast the unity of God all around, his objective hover developed; at first poor people and the slaves, yet later, likewise the more noticeable individuals of Mecca. Be that as it may, not every person acknowledged what he needed to state and even individuals from Muhammad's own particular family denied him transparently. The resistance mistreated and tormented him and his initial devotees in each conceivable way. In any case, this did not deflect Muhammad far from his main goal but instead it reinforced and honed his set out to spread the light of Islam. The Quraish had constantly held their godlike objects in high respects and along these lines thought that it was hard to deal with confidence in one inconspicuous God, which was one of the apex columns that Muhammad's religion depended on. As Muslims developed in number, the seriousness of discipline of the neighborhood pioneers likewise expanded. They boycotted him and his devotees from each sort of exchange and exchange, to such an extent that they needed to abandon legitimate sustenance and drink for a long time. Before long, the restriction to Muhammad achieved such a high pitch, to the point that, afraid for their wellbeing, he sent a portion of his followers to the Christian leader of Abyssinia requesting assurance. [viii] Before long, the distinction of Muhammad had spread to relatively all aspects of the Arabian Peninsula. A gathering of individuals from Yathrib, cutting edge Medina, met Muhammad and went into an agreement with the Muslims. At the point when the abuses in Mecca expanded and life there wound up intolerable for the Muslims, the general population of Yathrib welcomed the Prophet and his sidekicks to relocate to their city. [ix] Muhammad acknowledged their welcome and this migration from Mecca to Medina denoted the start of an imperative Islamic time. The Muslims who moved from Mecca were known as the 'Muhajirs' while the general population of Medina who got them with open arms came to be known as the 'Ansars'. It was here that Muhammad step by step established the framework of an Islamic state. A large number of lessons of the Prophet in Medina were worried about the life of a network in its social, political, monetary and regulatory perspectives. With the assistance and support of the nearby Ansars, Muhammad could set up an arrangement of government that was path in front of the time it had a place with as far as its frame and working. [x] At the point when the pioneers of Mecca discovered that Muhammad was building a city state, they ended up on edge about the new impact. They expected that this situation of expert and power would urge Muhammad to extricate vindicate on them. The Quraish trusted the most ideal approach to manage this risk was to crush Islam in its earliest stages. They accumulated an expansive armed force and walked north towards Medina. At the point when Muhammad came to get some answers concerning their goals, he too set up together an armed force comprising of just three hundred and thirteen men. The subsequent fight was known as the 'Skirmish of Badr' and it was the principal real war battled by the Muslims. Despite the fact that Muhammad's armed force was ineffectively prepared and confronted a power three times its size, they stayed unfaltering in their purpose towards securing Islam and the Muslim armed force subsequently could course the powers of Mecca. The Battle of Badr was a point of interest ever of and it had a few critical impacts as far as Medina as a city state. Right off the bat, Muhammad with just a bunch of men could overcome a substantially bigger armed force through sheer assurance and teach. This conveyed home to the pioneers of the Quraish, the capacities of the plain man they had driven from their city. Additionally, one of the partnered clans which had promised support to the Muslims in the fight had demonstrated tepid when the real battling began. They were removed from Medina and Muhammad served a notice to each clan in constancy with the Muslims: enrollment in the network forced the commitment of aggregate help. [xi] The Quraish, in any case, felt mortified and just about multi year after the Battle of Badr, they battled again on the Muslims, this time accompanying a multitude of right around three thousand troopers. In the wake of building up a solid a dependable balance from the get-go in the fight, the Islamic armed force was put under strain and needed to withdraw. Seeing as Muhammad and his supporters were not by any stretch of the imagination overwhelmed, the Quraish conveyed an armed force again two years after the fact in the desire for totally disposing of any kind of Islamic risk. At the Battle of the Trench, the outcome was totally extraordinary. The Muslims scored a flag triumph by presenting another type of safeguard. In favor of Median from which the assault was normal, they burrowed a trench too profound for the Meccan rangers to clear without presenting itself to the toxophilite posted behind the earthworks. After an uncertain attack, the Meccans were compelled to resign and in this manner setting up Medina and Muhammad's Islam as a capacity to be figured with in the Arabian Peninsula. [xii] The Constitution of Medina dates from this period. The contract built up Muhammad as the pioneer of Medina and the Muslims as a different substance in their own right. The Constitution additionally characterized the part of non-Muslims in the general public. Jews, for instance, were a piece of the network; they were 'dhimmis', that is, ensured individuals, as long as they adjusted to its laws. Devotees of the monotheistic religions were allowed otherworldly freedom. This did not, in any case, relate to the Pagans as they couldn't go on without serious consequences in a place that worshiped one God. [xiii]>GET ANSWER