Of the five primary components of an information system (hardware, software, data, people, process), which do you think is the most important to the success of a business organization?
Part A – Define each primary component of the information system.
Part B – Include your perspective on why your selection is most important.
Part C – Provide an example from your personal experience to support your answer.
ilures often result in a prison sentence. The prison sentence can often replace education, minimizing the prisoners chance of getting a successful job. After a prison sentence, criminals often turn back to crime, because there is no other sufficient source of income. Sophocles uses the arrogance of the tragic hero archetype to inform the audience the significance of cultural morals. Oedipus and Creon are arrogance, the quality of exaggerated self pride. Their city, Thebes, is an extremely religious city. Greek religion plays a major role in their culture. Prophets are a significant aspect to keeping the gods happy. It is culturally known that prophets are extremely accurate. The receivers of the prophets valuable advice are morally obligated to persevere the given advice. Another cultural moral is to follow the laws of the gods. Creon and Oedipus are both tragic heroes because they display the three aspects of a tragic hero; hamartia, peripeteia, and catharsis. Sophocles uses Creon and Oedipus’s hamartia to teach the flaw of ignorance to cultural morals. Hamartia is a characteristic of a tragic hero that ultimately causes there downfall. Their hamartia is arrogance, or exaggerated self pride. Oedipus and Creon both ignore the advice of prophets, because of their self pride. Originally Creon vowed to keep Antigone safe. However, Creon acts as if he is above the gods, sentencing Antigone to death, and ignores the prophet. Righteously, Antigone performed a proper religious burial on her brother Polyneices. Creon established that Antigone breaking his law, and essentially sentences her to death. Antigone says to Creon, “What ordinance, what law of heaven broken, what god left me to cast my eyes toward, when sacraments must now be damned as sacrilege” (Sophocles 232). Antigone is stating that Creon is acting as if his laws are above the laws of the gods. What should be the way humanity connects to gods is being turned into a form of offense. However, Creon continues to ignore Thebes’ cultural morals. After Creon leaves Antigone in solarity to die, the prophet, Tiresias, comes to share news. Tiresias warns Creon he made a terrible mistake in his policy. By punishing Antigone Creon destroyed order and disrupted nature. Tiresias advises Creon to undo the mess, else the gods will be upset and his son Haemon will die. However, Creon ignores the cultural moral to accepts the prophets advice. Creon states Tiresias is corrupt and dismisses him. Oedipus also ignores the advice of Tiresias. At the time of Oedipus’ rule there was a plague, capable of being ended only with the exiling of Laius’ killer. Although, unknown by Oedipus, he is the killer of Laius. In attempts to stop the plague, Oedipus asks Tiresias who the killer is. Tiresias grudgingly reveals Oedipus is Laius’ killer. Similar to Creon, Oedipus completely disregards Tiresias’ news. Oedipus then tells Tiresias that he thinks that Tiresias played part in the murder. Oedipus also blames Creon for the murder. Since Oedipus lacks trust Tiresias word, the plague remains burdensome in Thebes. Oedipus ignores prophetic word in an earlier exper>GET ANSWER