Describe your understanding of the social work profession and its core values. How have you incorporated social work values in your human service experiences and interactions with others? What significant relationships and life experiences have you had in giving or receiving help that have motivated you to enter the field of social work? What personal qualities equip you for the social work profession? Discuss your experiences and feelings about working with populations different from your own. The USC Suzanne Dworak-Peck School of Social Work is dedicated to providing excellent graduate education for people destined to create social change. What social welfare areas interest you and why? What social problem most concerns you that might be addressed with an MSW? Please discuss your career goals. What do you expect to be doing in five years and 10 years? How will your chosen concentration and practice area help you reach your personal/professional goals and future contributions as a social worker? Include why the USC Suzanne Dworak-Peck School of Social Work is a good fit for your goals.
What is Religion? Disclaimer: This work has been put together by an understudy. This isn't a case of the work composed by our expert scholarly journalists. You can see tests of our expert work here. Any sentiments, discoveries, ends or proposals communicated in this material are those of the writers and don't really mirror the perspectives of UK Essays. Distributed: Thu, 07 Sep 2017 Religion is a unique type of familiarity with the encompassing scene, or, in other words the faith in the presence of (at least one) of the divine beings. It incorporates an arrangement of good and moral direct, which are generally reflected in the sacrosanct writings. Religions developed as various convictions, that showed up at the same time with the rise of humanity. Regardless of coming up short on an unmistakable association like present day religions, it has constantly assumed a conspicuous job in various societies. Despite the fact that, we more often than not consider religion to be the faith in at least one divine beings, this isn't generally the situation. In Buddhism, for instance, there are no divinities. In any case, as different religions, Buddhism firmly states the presence of a profound reality, or, in other words regular daily existence of the material world. Subsequently, maybe, the individuals who, by their own confirmations, put stock in the presence of the otherworldly world ought to be called religious individuals. Be that as it may, this isn't really valid: religion, at any rate somewhat, can be systematized assembling in the shadow of their networks of the individuals who join comparative or regular convictions. In any case, the nearness of the network is just a single side of religion. Among others lay confidence – individual convictions and sentiments of love and reverence; the faction – ceremonies and church premises, aggregate supplication, et cetera, standards – moral tenets and denials, and in addition ideas of wrongdoing and sacredness. In any case, this does not make religion a belief system. Like religion, philosophy –, for example, Nazism or socialism – require their adherents' supreme steadfastness and direct pursue of creed, yet needn't bother with divine beings or unique otherworldliness. Religion isn't enchantment either. Enchantment fans trust, that specific ceremonies deliver the coveted changes in the material world without meddling with what is going on with respect to a god. Religious individuals, despite what might be expected, ask about something, trusting that just God can help put their supplications into the real world. Religion can likewise be seen as a social marvel, normal for different human social orders with their arrangement of qualities and key fantasies. A few religions, for example, Christianity or Islam, assert their all inclusiveness, and demand their own exceptionalism and its unique position on the planet. By and by, even Christianity and Islam can be viewed as a result of chronicled advancement under specific conditions. Individuals all through the ages have endeavored to answer the inquiry concerning the pith of religion. Scholars, construct the definition with respect to the estimation of "religion," that in Latin signifies "association." It is about the connection among God and man. One of the Orthodox opinionated lessons affirmed that religion is an "agreement or joining among God and man." However, to concur with this clarification of religion is outlandish, as it is difficult to concur with the oversimplified elucidation of the reality, that religion is a fake and a fake. Marxism recommends a logical meaning of religion. Investigating the laws of advancement of human culture, the works of art of Marxism-Leninism uncovered the social embodiment of religion. We have convincingly demonstrated that religion is, for instance, governmental issues, law, profound quality, science, workmanship is a type of social consciousness. Every one of the types of social cognizance mirrors a specific part of the life of society. Governmental issues, for instance, mirrors the relations between classes, states, countries, profound quality – the ethical characteristics of individuals. As it were, individuals' cognizance mirrors the goal world. Be that as it may, this might be an impression of genuine and false. Religion is a particular type of social cognizance, which dependably reflect target reality as false, appalling, contorted. As Engels called attention to, "… All religion, be that as it may, is only the phenomenal appearance in men's psyches of those outer powers which control their every day life, an appearance in which the earthbound powers expect the type of heavenly forces." This is showed in the general population's confidence in the genuine presence of God, and various types of spirits, holy messengers, evil presences, confidence in powerful association between the genuine existing material articles and their properties. The meaning of religion additionally incorporates portrayals, a framework perspective of the world, communicated in the purported "heavenly books" containing different legends, directions and guidelines, and in addition by listening in on others' conversations of the legendary pictures, dreams, artworks, in view of a confidence in the extraordinary. Another component of religion are the estimations of the confidence. Religion can have musings as well as sentiments of individuals. Scholars contend that man is conceived with the religious sentiments, that is, with a prepared capacity to speak with the extraordinary, to feel the intensity of God, to see and feel his activities. Science denies the claims and says religious bliss, zeal, and sentiments of adherents corruption of sound human mind that happens affected by religious convictions. Specificity of religious sentiments is that, they are coordinated at the anecdotal, otherworldly questions, as opposed to really existing ones. The third component of religion is activities. Scholars say that the otherworldly world can't be known by human reason, it is important to put stock in it, in spite of the contentions of science and reason, dismiss the presence of God. In this way hundreds of years expounded and comparing examples of human conduct, traditions and customs go down from age to age, performing religious rituals and ceremonies following distinctive directions. Every one of these activities are called worshipping. When discussing religion, the presence of particular gatherings of individuals – ministry ought to likewise be considered. Together with the confidence, they comprise a unique network or religious association called the Church. For instance, the Catholic Church, the Orthodox Church, et cetera. The pastorate is advancing convictions and love. Notwithstanding, the presence of the pastorate can't be viewed as an irreplaceable component of religion: there are religious associations, that don't have a perpetual priesthood. In this way, religion and conviction is the thing that associates the human with the perfect world and gives the individual an extraordinary condition of inward warmth, quietness and certainty since he doesn't feel outsider to the heavenly powers that encompasses it. He doesn't get a handle on tossed before the uselessness of life. Life ends up important with its motivation to association with God. It turns out to be clear and positive. We can state, that religion is one of the widespread social instruments of control of human action, it is through the activities of religious framework sorts out day by day life, with the assistance of the advancement of tenet structures the world, that makes us consider the nuts and bolts and the significance of our own life.>GET ANSWER