Background Information
When studying the different religions of the world we tend of focus on the distinctions between these religions
and understanding what makes them unique, however it is important to note that although these religions are
distinct and unique in their own way, there are common themes and structures that can be applied to them.
Some of the common elements present in the different religions that we will be studying this semester are:
– Sacred Scriptures and Sacred Writings
o Divinely inspired writings that contain origins of the religion, essential beliefs, and major
teachings. Some religions also revere writings of prominent figures throughout their history
who have contributed to expounding the theology of the religion (ex: writings of the
Christian saints)
– Beliefs and Practices
o Tenets of the religion that unify its community of believers on a variety of topics ranging
from their relationship with the divine, soteriology, creation, eschatology, anthropology, etc.
– Prayer and Worship
o Liturgical practices that believers of the faith participate in throughout their daily lives. Some
liturgical practices and rituals of prayer are performed in conjunction with the celebration of
religious festivals at particular times of the week (ex: Sabbath) or times of the year (ex:
Christmas)
– Morality – Code of Ethics
o Guiding principles that adherents of the faith abide by throughout their lives informed by the
theology of the religion
– History
o Understanding how the religion was established and the advances of the religion throughout
human history that shape the global image of the religion today while also recognizing
changes in theology that have occurred throughout history due to major historical events
Report Instructions
In your readings of Chapter 1 – Beginning Your Study of World Religions and Chapter 11 – Encountering
Christianity: The Way of Jesus Christ you have gained a better understanding of what a religion is and how it is
classified as well as the various aspects of a religion and you have seen how those aspects of a religion are
understood in light of Christianity. You will now use the information gleaned in these chapters to expand upon
particular elements of Christianity enumerated below:
1. Christian Symbols – ½ page
a. Identify and a common Christian symbol and explain its significance
i. Consider the following:
1. History/Origins of the symbol
2. Important religious figure(s) associated with the symbol and their involvement
with it
3. How the symbol is utilized by Christians today?
a. Is it used during prayer/worship?
b. Worn as an outward sign of faith?

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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