For this unit, you will think like an adversary of the United States. At the same time, you will consider and describe (or perhaps “invent”) technological concepts and constructs similar to those employed by the U.S. to include communication networks, fusion centers, a viable information sharing environment, and other technologies possibly used in creative ways. (An example is using a cell phone as a remote detonating device for an improvised explosive device (IED).) You may also describe technologies not known in current use, but these choices must have some citable basis in reality. Make such descriptions persuasive if you elect to use these.
Assignment Guidelines
• Address the following in 4–6 pages:
o Describe your selected entity—is it a cell, a terrorist network, a nation-state sponsoring terrorists, a conventional nation that opposes the U.S., or some other form?
 Your selection and description may be hypothetical, based on real-world organizations or governments, or a combination of both. You are not limited to terrorist organizations or networks.
o What are at least 5 main technological types and/or tools used by your selected entity with regard to information sharing and intelligence gathering? Explain.
o Describe the adversary’s version of the following:
 Communications networks
 Fusion centers
 Information sharing environment (ISE)
 Detection tools
 Surveillance capabilities
o Assuming your adversary is unconcerned with ethics, describe at least 3 of the unethical or immoral ways this enemy uses technology to attempt to attack or defeat the United States or its allies.
o What are 3 unethical ways this entity or its sponsor employs the technologies against their nation’s own population? Explain in detail.
 For all of these unethical acts, include details about the motives behind precise uses.
o Lastly, having considered in detail the ethical violations involved in studying your enemy’s leveraging of technology, contemplate and discuss under what circumstances or justifiable cases the U.S. might employ similar methods;
 Remember to defend your answers with evidence or critically derived arguments.
• Note: You do not need to necessarily agree with the identified or invented unethical practices; describe them as potential motives, uses, or justifications as objectively as you can, avoiding inserting your opinion or emotion into your answer.

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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