Respond a colleagues by offering an additional development theory and explaining its connection to the act of bullying. Please use the Learning Resources to support your response.

Social learning theory is a moral development theory that suggests that behavior can be learned (Zastrow et al., 2019). While thinking of the social learning theory, you can use an example of bullying to illustrate the definition. Children can be brought up in a home where parents use positive reinforcement and manners and respect, but a child can still become a bully. Even though the “right” behavior is taught in the home, the influence of peers can cause a child to learn how to behave negatively in their social environment (Zastrow et al., 2019). Also, if a child is being treated poorly at home, they could harbor those emotions and take them out on other children. We see in mass media that most times that bullies have a poor home life which affects their mood and causes them to lash out at their peers. Sometimes it is to seek attention from anyone. Bullies can also learn from other bullies. Meaning, that they will see a peer treat another peer poorly and begin to chime in on the negativity.

Cyberbullying has taken over in modern times due to social media (Brown et al., 2017). Social media allows people that are essentially strangers to comment on your life and say negative things. People you know are also able to make anonymous accounts where they can say negative things as well. This is often done during adolescent stages and between school-aged children. There have been many cases where cyber bullying has had a negative result on the victim sometimes causing them to end their life.

According to Brown et al., traditional bullying and cyberbullying differ in many ways (2017). Before social media, victims of bullying could go home and have some hours where they are not being harassed or taunted. However, with cyberbullying, the victim can be reached 24/7. As I previously stated, these bullies can make numerous accounts and continue to be negative towards the victim. Now bullies can technically follow someone home, distract them from their school and other activities. Even though the activities of bullying may differ, it still has the effects of psychological, emotional, and possible physical harm.

Brown, C. F., Demaray, M. K., Tennant, J. E., & Jenkins, L. N. (2017). Cyber victimization in high school: Measurement, overlap with face-to-face victimization, and associations with social–emotional outcomes. School Psychology Review, 46(3), 288-303. doi:10.17105/spr-2016-0004.v46-3

Zastrow, C., Kirst-Ashman, K. K., & Hessenauer, S. L. (2019). Understanding human behavior and the social environment (11th ed.). Cengage Learning.

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Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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