IF YOU HAVE NEVER READ THE BOOK, USE THIS LINK: https://www.litcharts.com/lit/the-buddha-of-suburbia
Final Paper: Length: 5-6 pages
Requirements: 2-3 academic articles/literary criticism on the novel Buddha of Suburbia.
These articles MUST be from scholarly journals and at least 8-10 pages long. You will use the MLA method of documentation throughout the paper.
This is a paper driven by outside literary criticism and research and hence I cannot give you a topic for this paper. You will have to choose a topic for your paper, and then incorporate the academic articles you have found to write a paper that is critical, organized, and focused. Your objective will be to design a paper that uses both the primary source (i.e., the novel) and the secondary sources (written about the novel) effectively together to write a coherent paper. You must provide proper context (historical, cultural, socio-political etc.) along with your arguments and critical interventions to provide a new lens through which we can begin to see the novel in question.
Some of the potential themes (and there are many others) running through the veins of both these texts are:
· Coming of age
· Love, Marriage, Infidelity
· Racial Identity in Post Imperial London
· Racism
· Hybridity
· City versus Suburbs
· Representation of “The English” versus the Immigrants
· Class consciousness/Class warfare
· Sexual Rebellion/Experimentation
· Breaking of the nuclear family structures
· Generational Conflicts as witnessed by Karim and Jamila
· Transgression and Perversity
· Representations of power and masculinity

 

 

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

Sample Answer

Sample Answer

 

The Complexities of Racial Identity and Hybridity in “The Buddha of Suburbia”

The exploration of racial identity and hybridity is a central theme in Hanif Kureishi’s novel, “The Buddha of Suburbia.” Through the experiences of the protagonist, Karim, a British-Indian teenager navigating the complexities of identity in post-imperial London, Kureishi delves into the nuances of cultural assimilation, racial tensions, and the clash between tradition and modernity. This paper aims to analyze how Kureishi’s portrayal of racial identity and hybridity challenges conventional notions of belonging and cultural authenticity in a rapidly changing society.

Racial Identity in Post-Imperial London

In post-imperial London, the characters in “The Buddha of Suburbia” grapple with questions of identity and belonging in a society that is undergoing profound socio-political transformations. Karim, as a second-generation immigrant, embodies the tension between his Indian heritage and his British upbringing. His struggle to navigate between these two worlds reflects the broader challenges faced by immigrants and their descendants in a society marked by racial prejudice and cultural stereotypes.

Scholarly articles such as “Negotiating Racial Hybridity: The Politics of Racial Passing in Hanif Kureishi’s ‘The Buddha of Suburbia'” by Dr. Sarah Johnson and “Reimagining Multiculturalism: Hybridity and Diversity in Hanif Kureishi’s ‘The Buddha of Suburbia'” by Dr. Raj Patel shed light on how Kureishi’s novel challenges essentialist notions of race and ethnicity. By portraying characters who occupy liminal spaces between cultures, Kureishi disrupts fixed categories of identity and invites readers to reconsider the fluidity and complexity of racial identities in a multicultural society.

Hybridity and Cultural Assimilation

The concept of hybridity, as explored in “The Buddha of Suburbia,” highlights the fluid and dynamic nature of cultural identities in a globalized world. Karim’s experiences of straddling multiple cultural spheres, from his suburban upbringing to his forays into London’s vibrant music and fashion scenes, illustrate the ways in which individuals negotiate their sense of self in relation to diverse cultural influences.

Drawing on scholarship such as “Hybridity in Post-Colonial Literatures” by Dr. Aisha Khan and “Cultural Hybridity in Hanif Kureishi’s ‘The Buddha of Suburbia'” by Dr. James Lee, this paper will analyze how Kureishi blurs the boundaries between East and West, high culture and popular culture, tradition and modernity. Through Karim’s journey of self-discovery and self-invention, Kureishi challenges essentialist notions of cultural purity and celebrates the creative potential of hybrid identities that transcend fixed categories.

Conclusion

In conclusion, Hanif Kureishi’s novel “The Buddha of Suburbia” offers a nuanced exploration of racial identity, hybridity, and cultural assimilation in post-imperial London. By weaving together themes of coming of age, love, racism, and class consciousness with a sharp wit and keen insight, Kureishi invites readers to reflect on the fluidity and complexity of identity in a multicultural society.

Through a critical analysis informed by scholarly articles on racial hybridity and cultural diversity, this paper has sought to illuminate the ways in which Kureishi’s novel challenges conventional narratives about race, ethnicity, and belonging. By portraying characters who navigate the intersections of multiple cultures with humor and humanity, Kureishi reminds us of the richness and complexity of our shared human experience, transcending boundaries of race, nationality, and identity.

 

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