Background: The Global Strategies Institute’s leadership course links learning about the world in
2022 to envisioning 2050, emphasizing actionable solutions to future challenges. Its required
service-learning component applies classroom knowledge to real-world contexts, while the
service experience reinforces lessons from course materials.
You are being tasked with finding a way to meaningfully engage with one or more of the topics
we have discussed in this course; the specific topic and project are up to you. You should commit
at least 5 hours total to this project, and you will be graded on both the quality of your work and
your ability to relate that work to the materials from the course.
For this assignment, you are being asked to accomplish three things.
Step #1 – Select from the following choices one avenue that you will pursue to engage the trends:
• Read a book and provide a written book report of the book.
• Provide a review of a movie about one of the class topics and write a written report.
• Organize a watch party with your friends or family over a film. Write a report about the
watch party and outcomes.
• Respond to a TED talk that is relevant to the course material and write a paper about your
response.
• Raise money to buy a family a goat from www.heifer.org.
• Join a non-profit and provide a written report on what they are doing.
• Participate in an event sponsored by Lions in Service (activity must be documented by
Lions in Service and with an accompanying photo or video).

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

Disasters, whether natural or technological, present complex challenges that demand careful planning and execution. However, a pervasive issue in disaster management is the prevalence of “disaster myths” – widely held beliefs about disaster behavior that are often at odds with reality. These myths can significantly hinder preparedness, response, and recovery efforts. This paper will explore two such myths, contrasting them with research-supported realities, and discuss the critical importance of understanding these distinctions for responders and policymakers.

Disasters, whether natural or technological, present complex challenges that demand careful planning and execution. However, a pervasive issue in disaster management is the prevalence of “disaster myths” – widely held beliefs about disaster behavior that are often at odds with reality. These myths can significantly hinder preparedness, response, and recovery efforts. This paper will explore two such myths, contrasting them with research-supported realities, and discuss the critical importance of understanding these distinctions for responders and policymakers.

Disaster Myth 1: Looting and Lawlessness are Widespread

A common misconception is that disasters inevitably lead to widespread looting, lawlessness, and a breakdown of social order. This myth paints a picture of a society descending into chaos, with individuals solely focused on self-preservation at the expense of others. Media portrayals often reinforce this image, focusing on isolated incidents of looting while neglecting the broader context of community resilience.

Disaster Reality 1: Collective Behavior is Primarily Prosocial

Extensive research contradicts this myth, demonstrating that looting and widespread lawlessness are relatively rare occurrences in disaster situations (Drabek, 2007). Instead, the dominant pattern of behavior is overwhelmingly prosocial, characterized by altruism, cooperation, and a strong sense of community. Individuals are far more likely to help one another, share resources, and engage in collective problem-solving (Waugh & Tierney, 2007). Instances of looting, while they may occur, are often isolated and driven by immediate needs rather than malicious intent.

Disaster Myth 2: Psychological Trauma is Universal and Debilitating

Another persistent myth is the assumption that all disaster survivors experience severe and long-lasting psychological trauma, leading to widespread mental health crises. This myth often portrays survivors as permanently scarred and unable to cope with the aftermath.

Disaster Reality 2: Resilience is the Norm

While disasters can undoubtedly have significant psychological impacts, research suggests that resilience is the most common response (Bonanno, 2004). The majority of individuals are able to cope with the stress and adversity they face, demonstrating remarkable adaptability and a capacity for recovery. While some may experience post-traumatic stress symptoms, these are often transient and do not necessarily lead to chronic mental health conditions. Focusing solely on the potential for trauma can overshadow the existing strengths and coping mechanisms within disaster-affected communities.

Importance for Responders and Policymakers:

Understanding the distinction between disaster myths and realities is crucial for effective disaster management for several key reasons:

  • Informed Planning: Myth-based assumptions can lead to misdirected preparedness efforts. If planners anticipate widespread looting, they might prioritize security measures over essential needs like food, water, and shelter. A more realistic understanding of human behavior can lead to more effective resource allocation.
  • Effective Response: Responders who expect chaos and lawlessness may adopt an overly militaristic or controlling approach, potentially hindering cooperation and creating unnecessary conflict. Recognizing the prevalence of prosocial behavior allows for a more collaborative and community-centered response.
  • Targeted Interventions: Misconceptions about psychological trauma can lead to misallocation of mental health resources. While providing mental health support is important, focusing solely on trauma can neglect the existing resilience within communities. A more nuanced understanding of psychological responses can lead to more targeted and effective interventions.
  • Public Communication: Perpetuating disaster myths through official channels can increase anxiety and undermine trust in authorities. Accurate and realistic communication can foster a sense of community, encourage preparedness, and facilitate recovery.

Examples of Ineffective Responses Due to Myth-Based Assumptions:

The aftermath of Hurricane Katrina provides a stark example of how myth-based assumptions can hinder disaster response. Initial reports of widespread looting and violence led to a heavy emphasis on security, delaying crucial rescue and relief efforts. This delay exacerbated the suffering of stranded residents and undermined trust in government agencies. Similarly, the overemphasis on psychological trauma can sometimes overshadow the immediate needs of survivors, such as access to basic necessities and support for rebuilding their lives.

Conclusion:

Disaster myths can be highly detrimental, shaping ineffective policies and hindering appropriate responses. By grounding preparedness and response efforts in research-based realities, responders and policymakers can improve disaster outcomes, build community resilience, and minimize human suffering. Moving beyond these myths is not merely an academic exercise; it is a moral and practical imperative for creating a more just and disaster-resilient society.

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