Reinterpret a “white” or European fairytale to a non white perspective, way of being and language usage. For example, in my culture, Goldilocks is a burglar and vandal. She broke into someone’s home and destroyed their furniture and their food. In addition, a white blond child, just roaming through the neighborhood would be odd and a cause for concern.

I want you to consider the lesson that the original fairytale is trying to teach and create one that is more culturally relevant. You are not to just tell the same story and simply make the characters a different race. I want you to understand how eurocentricism has shaped our perceptions, and disrupt this thinking by creating something new, relevant and culturally life enhancing. What I want you to learn from this assignment is how language and the stories we are taught are shaped by a white-euro privileged positionality.

This essay should be in MLA format a minimum of 3 complete pages. You are to create a fairytale and then write what changes you made and why? And answer the following questions:

How does early linguistic exposures to Eurocentric stories shaped how we view ourselves and the stories we create and share.

Are these fairytales beneficial to all children even though it centers one race of children?

How does centering Eurocentric stories help or hinder children who are not of European ancestry?

 

Sample Answer

Sample Answer

 

 

A Tale of Three Bears: A Cultural Reimagining

The Story of Three Bears

In a lush, vibrant forest nestled within a community of diverse families, there lived three bears—Mama Bear, Papa Bear, and their son, Little Bear. Unlike the classic tale of Goldilocks, these bears lived in harmony with their neighbors, sharing their home and their food with all who passed by. One sunny afternoon, as they prepared a feast of fresh fruits, roasted nuts, and honey, they decided to step out for a walk to enjoy the beautiful weather.

While they were away, a curious young girl named Amara wandered near their home. Amara was known in her village for her adventurous spirit and her love of nature. Unlike the traditional image of a lost child, Amara was not wandering aimlessly; she was exploring the forest for herbs and plants to help her family.

As she approached the bears’ home, Amara noticed the door was slightly ajar. Instead of assuming the bears were absent and breaking in, she knocked softly and called out, “Hello! Is anyone home?” When no one answered, her curiosity led her to peek inside the cozy dwelling.

Amara saw the inviting spread of food on the table—a bowl of warm honey, a plate of freshly baked bread, and a basket filled with juicy fruits. She had heard stories about Mama Bear’s cooking from other villagers who admired her culinary skills. Rather than consuming everything in sight as Goldilocks did in the original tale, Amara decided to taste just a small morsel of each dish to see if it was as delicious as everyone claimed.

After sampling each dish, Amara found that she loved Mama Bear’s honey but found Papa Bear’s bread too hard for her liking. Little Bear’s fruits were just right—sweet and juicy! Respecting the bears’ home and property, she cleaned up after herself and left a note thanking them for their hospitality, promising to return to share some herbs she had gathered.

When the bears returned home, they were surprised to find their door open but relieved to see nothing broken or disturbed. They noticed the note from Amara and smiled. “It seems we have a new friend,” Mama Bear said. Inspired by Amara’s thoughtfulness, they decided to invite her to join them for dinner that evening.

From that day on, Amara became a regular visitor at the bears’ home. They shared meals together, exchanged stories about their lives, and learned from one another’s cultures. The bears realized that true friendship is built on respect, kindness, and sharing rather than taking without asking.

Analysis of Changes Made

Cultural Perspective

This reimagining of the classic “Goldilocks and the Three Bears” emphasizes community values and respect for others’ property over individualistic behaviors often showcased in Eurocentric tales. In many cultures outside of Eurocentrism, communal living and mutual respect are paramount. By shifting the narrative from a “burglary” to an exploration rooted in friendship and cultural exchange, this story reflects values that resonate more deeply with non-Eurocentric perspectives.

Language Usage

The language used in this version replaces the accusatory tone of “breaking in” with a more respectful dialogue centered on curiosity and consent. Phrases like “inviting spread” and “thoughtfulness” are employed to create an atmosphere of warmth and community rather than conflict. The use of names such as “Amara,” which is culturally resonant in many non-white communities, further grounds the story in an inclusive framework.

Impact of Eurocentric Stories on Identity

Early Linguistic Exposure

Early exposure to Eurocentric stories shapes children’s perceptions of themselves and their narratives by reinforcing stereotypes and limiting representations. When children of diverse backgrounds see themselves reflected only through characters who are often white or privileged, it can lead to feelings of inferiority or disconnection from their cultural heritage. The original tales often promote individualism over collectivism, which can alienate children from more community-oriented cultures.

Benefits of Fairytales

While Eurocentric fairytales can entertain and teach moral lessons, they predominantly center on experiences relevant only to one group—often white children—thereby marginalizing others. The lessons learned may not resonate universally across cultures; hence they may not be beneficial for all children.

Hinderance to Non-European Children

Centering Eurocentric stories can hinder children who are not of European ancestry by perpetuating cultural biases and limiting their understanding of diverse experiences. These narratives often overlook significant cultural norms and values found in non-Western societies, resulting in a lack of representation that can diminish children’s self-esteem and sense of belonging.

Conclusion

The reimagining of “Goldilocks and the Three Bears” highlights the importance of community values while respecting individuals’ properties and contributions. This new narrative fosters inclusivity and celebrates diversity rather than perpetuating a singular perspective. By recognizing how Eurocentric stories shape perceptions and experiences, we can work toward creating more culturally relevant narratives that enrich the lives of all children.

Works Cited

– Pullman, Philip. The Golden Compass. Knopf Books for Young Readers, 1996.
– Zipes, Jack. Fairy Tales and the Art of Subversion: The Classical Genre for Children and the Process of Civilization. Routledge, 2006.
– World Bank. “Bangladesh Overview.” World Bank Group, 2021.

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