1. Discuss the philosophies and tactics of the American Federation of Labor and the International Workers of the World. Why, in the long run, did one group succeed while the other one failed? 2. In what ways did the Harrison Narcotics Tax Act of 1914 change American politics and culture? 3. In what ways did social reform and social control often intermingle in the Progressive Era? Which impulse was more prevalent in the period 1905–1918? 4. How did the role of women change during the Progressive Era? What effect did this have on the advancement of progressivism? 5. What philosophies expressed by socialists were appealing to working-class Americans? Why did the Socialist Party fail, in the end, to attract large-scale support in the United States? 6. What views of reform were expressed by labor, blacks, and the Socialist Party? What effect did their views have on the nature of reform? 7. How effective were U.S. interventions in Latin America? What were the objectives and consequences? Do you tend to agree or disagree with these interventions? 8. Discuss the foreign policies of two of the following four presidents: William McKinley, Theodore Roosevelt, William Howard Taft, and Woodrow Wilson. 9. In what ways was Woodrow Wilson among the most interventionist presidents in U.S. history? 10. What combination of causes led to American involvement in the Spanish-American War? What were the key factors in producing a quick American victory? 11. How did American foreign policy combine economic, military, and political strategies? In what ways did American intervention differ from traditional European imperialism? 12. Write an essay arguing for or against whether or not the USS Maine exploded from a Spanish weapon or from an onboard accident. 13. Why was the Scopes Trial of 1925 in Dayton Tennessee such a celebrated and contentious court case? In your opinion what was the core issue, or issues, that caused such controversy? 14. What were the major factors that led to The Eighteenth Amendment (Prohibition) and why did it fail? 15. What were the push and pull factors that led to the Great Migration of African Americans from the South to the North? 16. How did mass production of the automobile change the culture, infrastructure, and landscape of America?
Women's activist Movements in Religion: Hinduism and Christianity Disclaimer: This work has been presented by an understudy. This isn't a case of the work composed by our expert scholastic journalists. You can see tests of our expert work here. Any feelings, discoveries, ends or suggestions communicated in this material are those of the writers and don't really mirror the perspectives of UK Essays. Distributed: Thu, 07 Sep 2017 What exactly degree can a cross-religious women's activist development help make a populist society in Hinduism and Christianity? Religion in the majority of its structures has existed since the specific start of humankind. From the earliest starting point of civic establishments on Earth up until present day society, religion has reliably affected the practices, culture, and convictions of social orders by offering the responses to the unanswerable, and by giving a technique to accomplishing freedom, or an extreme objective after death. Hinduism and Christianity, two of the most seasoned and biggest world religions affect society in different ways, a case of which being the job of ladies. Disregarding the women's activist development's effect on the cliché perspective of females in the public eye, the extraordinarily androcentric conventions of these two different ways of life have reduced the effect women's activist developments all through the globe, and have prompted restricted improvements in the lives of ladies living in these profoundly organized social orders. Women's liberation was a thought that was made by a French essayist, Alexander Dumas, in 1872, that endeavors to characterize the development in which ladies attempt to achieve "equity with men in the religious, social, political, proficient, instructive, prudent, and different circles".  Many women's activist developments have, after some time, endeavored to achieve a more sex break even with world, however impacts from Hinduism and Christianity have stopped their impact in specific parts of the world. Due to past disappointments, it appears to be indispensable that individuals make a worldwide woman's rights development which, through weight and impact, can would like to battle the profoundly dug in perspectives in the brains of individuals with respect to ladies and their job in the public arena. In spite of the fact that this arrangement appears to be conceivable hopefully, issues can be made when endeavoring to unite the endlessly unique belief systems of Christianity and Hinduism into a solitary women's activist development. The effect the theoretical development would have would be restricted because of exclusively religion, as individuals are frequently unfit to work with individuals who are not at all like themselves. With the end goal to make a women's activist development that can outperform religion, people must perceive and acknowledge the similitudes among Hinduism and Christianity in different parts of the religions, for example, the job of ladies in the public eye and how God is spoken to, to make an effective development that can start to frame a populist society. To all the more likely appreciate the job of ladies in Hindu society, one must perceive the idea of dharma. This thought "has an extensive variety of meaningsand it has more to do with obligation" than with "rights". Dharma profoundly affects the job of all people on society. It oversees the manner by which individuals lead their lives not by giving them rights, but rather by instructing them to do their obligation. Be that as it may, the nearness of man centric sacred texts in Hinduism, for example, The Laws of Manu from the Dharmashastras, have made a famously androcentric culture and religion in which ladies are subordinates to men . While numerous sacred texts do stress the uniformity among people, those writings that "contain freeing pictures of ladies have heretofore been given meager consideration" . This factional examination of the sacrosanct writings has encouraged and settle in the dissimilarity between sexual orientations that is available in Hindu life today. Dharma is a thought that is particular to Hinduism. Nonetheless, disparity among people is additionally present in Christianity. Christianity in its crude shape focuses on the significance of equity between the two sexual orientations. Schussler clarifies, "Christians comprehended themselves as another network, in which all individuals shared similarly in the opportunity of the offspring of God." The equity that was available in early Christianity drew individuals, particularly ladies, to the religion. Be that as it may, ladies still needed to manage a subordinate job in the public eye as a result of clear predisposition in the elucidation of the Bible. Stresses is put on portions like 1 Timothy 2:9-15, which expresses that "both instructed [women] to keep quiet and act unobtrusively, and unequivocally illegal to instruct or to have any expert over men" . Moreover, basic lessons, as being ladies "similarly made in the picture and resemblance of God, recovered by Christ, graced by the Spirit" , are ignored and expelled. Since early Christian translations of the Bible were scribed just by men, "they transmitted just a small amount of the rich convention about critical ladies and their commitments to early Christianity" . Along these lines, the biased history given by male researchers made the androcentric culture present in Christianity today. In spite of the fact that the basics of the two religions attempt and build a libertarian culture, the defective investigation and illumination of sacred writings demonstrates that in the two religions, social orders spun around men. Thusly, the predominance of men in the public arena helped frame incredibly androcentric social orders. The fondness of the two religions will reinforce the new cross-provincial women's activist development. The development ought to deliver and contend upon the reevaluation and reinterpretation of sacred messages by giving verification of one-sided understanding in both Hinduism and Christianity, confirm by the nearness of male centered social orders in the two religions. A reevaluation would expose the man sections that accentuate equity among people in the public arena. This would enable the women's activist development to make another stride towards the formation of a more populist society. Despite the fact that some key similitudes between the two religions are available, there are additionally numerous distinctions that should be tended to. A key element of Hinduism which has permitted an androcentric culture to thrive is the nearness of both the rank framework and also an inborn family chain of command. Both of these structures, which make up familial and societal standards, depend on the previously mentioned idea of dharma and its effect on the jobs of the two people. As a result of the rigid structure of society, a particular group of people dependent on "age, sexual orientation, and rank" , stay at the pinnacle. Likewise, desires set on the two people in light of their job in the public arena have brought about "a few cases [where] the two people have been similarly burdened" . This treachery has, in specific cases, emphatically affected social change, as "Ladies' issues have not been seen solely in the area of ladies. Some Indian men have upheld and supported the reason for ladies" . The mediocrity felt by the two people because of the effect of dharma and an uncompromising society has been great in prompting social change that is endeavoring to make a more populist society. The joint exertion of dark people in Christianity has likewise supported in achieving change. The coordination of these people alongside the white dominant part includes expanded solidarity inside the religion. "On the off chance that Rosa Parks had not sat down, Martin [Luther] King would not have stood up." This maxim shows how the joined powers of people were expected to animate social change. Looking at how as a "whole African American family – mother, father, kids, and dark kinsfolk – was persecuted and stood up to by fundamental violence", activities of the two ladies and men were crucial in realizing change to the obtrusive racial preference of the time. Changes have been achieved by joint endeavors among people, however disparities in the jobs of people in Hinduism and Christianity are as yet present. A noteworthy reason for this is the absence of a sufficiently expansive requests for social and religious change, for example, square with societal position. A multi religious women's activist development would add to endeavors to realize social uniformity for all ladies and men in Christianity. In spite of the fact that the developments appear to be strikingly interesting at first glance, the issue of uniformity among sexual orientations and their jobs in the public eye is a general one. The expanded interest for social change because of the joined endeavors of the two religions will help in achieving a more libertarian culture. The battle of correspondence is available in both Hinduism and Christianity. This is basically a direct result of the similitudes in the jobs of ladies in both of the religions. The portrayal of Sita in the Ramayan can be translated to plainly characterize the limits in which a lady must act in Hinduism. The epic revolves around Ram, a symbol of God, who is banished to a woodland according to the desires of his stepmother. In the timberland, his significant other, Sita, is seized by the evil spirit Ravana. Ravana wants to wed Sita, and thusly he keeps her secured his kingdom on the island of Sri Lanka. Sita, who is the picture of the ideal spouse, stays faithful to her significant other notwithstanding threat. At last, Sita is saved by Ram, and shows herself to be "the perfect, virtuous, lady, loyal to her significant other"  . In spite of sacred texts like the Dharmashastras, a precedent being the Narada Smriti, "were liberal in their state of mind toward ladies" , the commitments a wife had towards her life partner "esteemed characteristics that were for the most part dependent on the depiction of ladies", which were depicted in legends, for example, the Ramayana rather than the Dharmashastras, were the genuine definers of the job of ladies in the public arena.  These jobs of ladies which were given through stories cemented and fortify the perfect job that ladies had in the public arena in Hinduism. Likewise framing the androcentric idea of Christianity I>GET ANSWER