Explain clearly and critically discuss in detail David Benatar’s “asymmetry argument” for the thesis (nihilism) that, for any person, non-existence is preferable to existence. Benatar’s argument is presented in chapter two of his book Better Never To Have Lived. This argument is discussed in the lecture slides Nihilism part 2, slides 19-31. It is also discussed in Reading 3, Jean Kazez’s review of Benatar’s book, which is posted on CuLearn. You will be able to find additional discussions of Benatar’s argument online (but you’re not required to do this). Benatar’s argument is discussed by philosopher Elizabeth Harmon in “Critical Study, David Benatar, Better Never to Have Been”, in the Journal Nous, 43: 4 (2009) 778-785. You can get this by Googling ‘Elizabeth Harmon Benatar”, or go to: https://www.princeton.edu/~eharman/Benatar.pdf

Your task in your discussion is first to explain Benater’s asymmetry argument clearly
and then assess in detail whether it is convincing

Sample Answer

Sample Answer

Title: An Analysis of David Benatar’s Asymmetry Argument for Nihilism

Introduction

David Benatar’s “asymmetry argument” posits the controversial thesis that non-existence is preferable to existence for any person. This argument, presented in chapter two of his book Better Never to Have Lived, challenges conventional notions about the value of life and raises profound questions about the nature of human existence. In this essay, we will first elucidate Benatar’s asymmetry argument and then critically assess its persuasiveness.

Benatar’s Asymmetry Argument

Benatar’s asymmetry argument revolves around the idea that the presence of suffering and pain in existence outweighs any possible benefits or pleasures that life may offer. He argues that the absence of suffering in non-existence is inherently better than the presence of suffering in existence. This forms the core of his thesis that non-existence is preferable to existence for any individual.

Critique of Benatar’s Asymmetry Argument

1. Lack of Consideration for Positive Aspects of Existence

One primary criticism of Benatar’s argument is its narrow focus on suffering and pain while neglecting the potential for joy, happiness, and fulfillment that life can bring. By emphasizing only the negative aspects of existence, Benatar overlooks the richness and diversity of human experiences that contribute to a meaningful life.

2. Subjective Nature of Preferences

Benatar’s assertion that non-existence is universally preferable to existence for all individuals raises questions about the subjective nature of preferences and values. What one person may perceive as suffering, another may view as a necessary challenge for personal growth and development. The diversity of human perspectives on life’s meaning and purpose complicates Benatar’s claim of a universal preference for non-existence.

3. Ethical Implications

The implications of Benatar’s nihilistic thesis extend to ethical considerations regarding procreation and the value of future generations. If non-existence is deemed preferable to existence, how should individuals reconcile this belief with decisions about bringing new life into the world? The ethical complexities arising from Benatar’s argument highlight the need for a nuanced understanding of human existence and its inherent complexities.

Conclusion

In conclusion, David Benatar’s asymmetry argument for nihilism challenges conventional beliefs about the value of existence and raises thought-provoking questions about the nature of human life. While his argument underscores the importance of acknowledging suffering and pain in the human experience, it falls short in its neglect of the multifaceted aspects of existence that contribute to personal growth, joy, and fulfillment. A critical assessment of Benatar’s asymmetry argument reveals the complexities of grappling with existential questions and underscores the need for a balanced perspective on the value of life.

 

 

 

 

 

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