An electronic search for literature.

by | Jan 21, 2019 | Literature

1) List at least ten keywords you might use in an electronic search for literature. Refer to a thesaurus to see if they are valid for use in the database you plan to access.
Social, media, bullying, harassment, negative, physical, emotional, stress, support, system, network, addiction, expectation, unrealistic, permanence, irresponsibility, harm, gender, age. I plan to do most, if not all, of my research utilizing the databases (which includes the four mentioned on page 33 of our text) of the New Jersey State Library.

2) Name the logical operator(s) (AND, NOT, OR) described in this topic that you will use between your key words, and explain why.

3) List the headings and subheadings you anticipate using to organize your literature review.
Addiction to Social Media
Compulsion to Check Feeds
Excessive Amounts of Time Spent on Social Media
Interference with Home, Work, Sleep
Feelings of Panic or Anxiety if Unable to Access Social Media

Bullying Through Social Media
    Experienced by Adults; Not Just Children
    Forms of Social Media Bullying
    Potential Harm of Social Media Bullying

Unrealistic Expectations as a Result of Social Media
    Low Self Esteem or Is Social Media to Blame?
    Accurate Portrayals or Carefully Curated and Edited?
    Sharing, Bragging or Bullying?  

Permanence of Social Media
    Think Carefully Before Posting
    From Fun to Embarrassment to Regret

Irresponsibility Through Social Media
    Verify, Verify, Verify
    “Fake News” or Fact?
    Responsible Behavior for Disseminating Information

4) Will you use sampling to obtain participants for your research? If yes, do you plan to use random sampling, systematic sampling, or some other method of sampling? Explain.

5) Do you anticipate collecting demographics? If yes, list them and explain why you made that decision.

6) In light of the information in this topic and in the previous topic, what is your anticipated sample size? Explain the basis for your decision.

References

Patten, Mildred L. (2014). Understanding Research Methods, 9th edition.
New York: Routledge.

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.


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God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies, 4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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