Write an essay which proposes a solution to a problem which you consider important. The problem can be political, cultural, religious, or even scientific. Use a personal story, if possible, to show your legitimate interest in the subject. Then, propose a clear and concrete step which can be taken to help solve that problem. If other people have made proposals regarding this same problem, be sure to explain those proposals and argue that yours is better. Use research sources to help support your points.
Notwithstanding the perplexity of our own self-character issues, there are social and statistic changes in western culture which can't be overlooked. The elderly populace is currently bigger than any time in recent memory: there are a greater amount of us, and we are living longer. The necessities of the elderly will no uncertainty affect societal mentalities and influence the way we take a gander at ourselves as people and as people. Strategies for classification have been moving as we look to rethink sex and sex, nature and culture, science and society. Limits have started to mix and blend, and coming about disarray is significantly more hazardous. Change is both consistent and quick, invited and dreaded. The need to apply control over our bodies appears to be more grounded than any time in recent memory, yet it is joined by an emergency in their significance. Extra contemplations are progresses in such territories as transplant medical procedure. These worsen our vulnerability about the body by debilitating breakdown the limits whereupon we have come to depend. The line which isolates body from innovation has started to move, prompting issues of legitimate and political significance. "The possibility that the body is the area of hostile to social want is along these lines not a physiological reality but rather a social build which has noteworthy political ramifications" (Turner 1996, 65). It has likewise been proposed that this over the top reliance on the real world, combined with the fanatical need to control our bodies, is one manner by which we react to a clamorous world. Colossal worldwide issues hazard our fates, and we respond to this by searching internally, however in the most shallow of ways. The idea of bedlam is another intermittent topic in late talk on body change. We have seen that mold is one manner by which people endeavor to attest control over the consistently expanding disarray of the present world. As Entwistle sets, "if bareness is rowdy and troublesome, this would appear to show that dress is a central part of small scale social request (Entwistle 2001 Symmetry, as well, turned into a thought, as observed by the development of dental style amid this period. Indeed, symmetrical teeth turned into the standard shape, and to show an impeccable grin was a solid social resource. "No more prominent marker for satisfaction can be found in Western culture than the grin (Gilman 1999, 153). With the progression of time, the requests put on stylish medical procedure developed and turned out to be more mind boggling: it was not any sufficiently more just to "pass." What made a difference presently was to "go" into that specific gathering of society that was implicitly comprehend to be suggestively attractive. It appears that about this time there was much guess about the shape and size of the female body. Take, for instance, the bottom: The rear end have regularly changing representative esteem. They are related with the organs of propagation, with the gap of discharge, and additionally with the instrument of velocity through exchanges of walk. They never speak to themselves (Gilman 1999, 215). Different "ethnographic examinations" were attempted of the female body—principally by men, obviously. One of these ethnographers was Hermann Heinrich Ploss, whose broad written work on the female life systems gets very point by point. He and others composed pages and pages about the nuances of bosom shape and size, arranging them as indicated by race, ethnicity, and obviously, the predominant sexual measures of the time. One expert regarding the matter depicted the bosoms of "white" and "yellow" races as virginally minimal, while those of the "dark" race were thought to look like a "goat's udder" (Gilman 1999). Indeed, even the estimations of the areola are portrayed as having been controlled by race. It is nothing unexpected, at that point, to discover that about this time the bosom turned into the incessant question of the specialist's surgical tool. Increase came into vogue. There appears to have been little contention about the significance or esteem—or even the wellbeing—of carefully expanding female bosom measure. Or maybe, the issue turned into a debate of what materials ought to be utilized to accomplish this (Gilman 1999, 248). Men, however with less recurrence, additionally search out tasteful medical procedure, and this is on the expansion. "In light of the expanding rates at which they are having tasteful techniques, men, as well, are defenseless to the dread that without the assistance of stylish medical procedure they will be sentenced to live in the wrong body (Gilman 1999, 257). IV. Contextual investigation: Television The length to which people will go in the quest for flawlessness is maybe best exemplified by mainstream TV programs, for example, "Extraordinary Makeover," "The Swan," I Want a Famous Face," and "Nip/Tuck." "Outrageous Makeover," "The Swan," and "I Want a Famous Face" all fall under the class of "reality"— unscripted, consistent with life TV. Every one of these shows is gone for changing the lives of people by changing their physical appearance. "Extraordinary Makeover" takes after the movement of people who are chosen to be totally made over, including plastic medical procedure. This incorporates, yet isn't restricted to: rhinoplasty (nose remaking); bosom expansion or diminishment; liposuction; lasik medical procedure (which carefully remedies vision and dispenses with the requirement for glasses or potentially contact focal points); corrective dentistry (counting teeth brightening, fixing, and embed innovation); eat less carbs; closet; and obviously, cosmetics. The show begins off by asking competitors—male and female—to express the things they most abhorrence about their bodies. After this they are rushed off to have these imperfections evacuated or enhanced, covered up or upgraded. Implicit, yet comprehended, is this: this new outward self will enhance their lives. Nobody questions this. Nobody even inquiries it—this is the way profoundly carved it is on the American mind. In fact, it is the same in quite a bit of western human progress: we are never sufficient; there is dependably opportunity to get better; a pinch here, a tuck there, and voila: flawlessness, satisfaction, achievement! The impact this message is having on more youthful ages, who make up the dominant part of this current show's group of onlookers, is really startling. MTV's "I Want a Famous Face" is a much all the more aggravating minor departure from this topic. In this show, contenders will do pretty much anything to physically take after their most loved VIPs. It is a tragic and void commence for a show—considerably sadder when one considers the youthful and susceptible people who are well on the way to watch. What sort of messages would they be able to get from a network show that urges individuals to physically recreate themselves in the picture of pop symbols? Things get significantly more unusual with "The Swan." This show is by all accounts the most awful minor departure from an officially dismal topic: the competitors are people who have been modified inside and out conceivable. The when variant of the individual challenger makes no difference here: it's not about anybody's "close to home best," yet rather about the last item. Message: you are just in the same class as your plastic specialist. Or then again: your plastic specialist is just on a par with the material s/he needed to work with—specifically: you. Once more, the greater part of this is liable to the always wavering standards of society. It is noteworthy to call attention to that these "reality appears" are not situated as a general rule by any stretch of the imagination. There is nothing reasonable around an individual being radically adjusted through counterfeit methods, at that point inexplicably and flawlessly re-coordinated into standard life. This supposed "reality" costs a huge number of dollars, despite the fact that the "fortunate" candidate doesn't need to take care of everything. Moreover, this change procedure trumps all else: whatever life the "fortunate" hopeful has paved the way to this point is currently everlastingly modified, for better or in negative ways. Obviously, those of us watching the show will be persuaded—as long as we need to be persuaded—that this improve is. We have no worry about expenses. We will bypass wellbeing dangers. We will accept, on the off chance that we need to trust, this crisp new individual, who is currently imperfection free, as well as delightful, is carrying on with an existence of flawlessness.>GET ANSWER