Reflect on Aristotle’s ideas in Poetics about pity and fear in an effective tragedy, and explain how the excerpt from Oedipus Rex supports this idea.

 

 

Sample Solution

In his treatise Poetics, Aristotle argued that an effective tragedy should target the emotions of both pity and fear in its audience. Specifically he claimed that it is important for such works to provoke specific reactions from viewers in order to make their messages more powerful and meaningful – with one of those responses being a sense of catharsis (release) achieved by the audience’s understanding & acceptance of events occurring in the play.

The excerpt from Oedipus Rex perfectly encapsulates this notion – as we witness King Oedipus himself grappling with horrible news concerning his own identity & future. His anguish and sorrow are palpable, having been thrust into a situation where he must come to terms with a past filled with deceit & betrayal which leads him down path tragedy without end. Yet despite all this pain there is still hope present within these words – as Oedipus finds comfort truth-telling & self-awareness, knowing that only through facing harsh realities will any chance at redemption arise.

This then illustrates how Aristotle’s description pity/fear works together create effective tragedies like Oedipus Rex – providing us insight into our own lives while giving us hope for better tomorrow! It allows viewers look beyond sadness they may feel while watching play towards larger message conveyed by writer – ultimately leaving audience feeling satisfied after finding some degree closure during last act.

Sample Solution

In his treatise Poetics, Aristotle argued that an effective tragedy should target the emotions of both pity and fear in its audience. Specifically he claimed that it is important for such works to provoke specific reactions from viewers in order to make their messages more powerful and meaningful – with one of those responses being a sense of catharsis (release) achieved by the audience’s understanding & acceptance of events occurring in the play.

The excerpt from Oedipus Rex perfectly encapsulates this notion – as we witness King Oedipus himself grappling with horrible news concerning his own identity & future. His anguish and sorrow are palpable, having been thrust into a situation where he must come to terms with a past filled with deceit & betrayal which leads him down path tragedy without end. Yet despite all this pain there is still hope present within these words – as Oedipus finds comfort truth-telling & self-awareness, knowing that only through facing harsh realities will any chance at redemption arise.

This then illustrates how Aristotle’s description pity/fear works together create effective tragedies like Oedipus Rex – providing us insight into our own lives while giving us hope for better tomorrow! It allows viewers look beyond sadness they may feel while watching play towards larger message conveyed by writer – ultimately leaving audience feeling satisfied after finding some degree closure during last act.

Genghis Khan was a master of the siege The Field Museum declared. He would send scouts out to find out the time that resources and food would be moved, and to look at the guard positioning. This let him know more about their opponents than they know about them. He would cut off supplies to the city so they can’t get new gear. He would starve them and then when they are weak he would attack and take the city. He was able to surprise the defenders by the distance the Mongols could travel in a short time. The Mongols were able to travel very fast on horseback and were able to strike more fear into their opponents like that. He also had men go into the city two or three days before the siege to get prepared to attack from the inside. This was a great idea because it is a two-pronged strategy. An attack from the outside and an attack from the inside too. He used lighting to make his army look bigger to strike fear into his opponents. He used this to make their opponents afraid and when someone is afraid they can’t think straight and they will make a choice that will cost them the city.

Fear is a great weapon in war and it is still used today Psychological Warfare suggested. Genghis Khan was a master of putting fear into the hearts of his opponents and his own men. This fear made his men work harder because they were afraid of him. He also used fear to unite the Mongol tribes under his rule. Before the siege he wants his opponents to know he is coming because they will hesitate and will not be able to fight with a clear mind. Fighting with a clouded mind is very difficult because you can’t think straight, you will make a mistake, or you will do both. He used lighting to make his enemies be afraid because it made the Mongol army look almost three times as larger than it really is. This let him put fear into his enemy’s minds at night which would result in a lack of sleep and their brain won’t be able to work fast and would not be able to react to something as fast as they would normally. Genghis Khan burned whole towns because he wanted his enemies to know his strength and that would make his opponents fear him. Whoever controls the fear in a battle has more control than your enemy’s do.

 

 

The Mongols were masters of the horse archer tactic, and the warriors and legends site gave many examples of why. Before Genghis Khan, the horse archer tactic was used for hunting because on a horse they were able to keep up with the running animals. The Mongols were once a bunch of nomadic tribes and hunting was a huge part of their lives. They adapted to their living conditions by using horses. The Mongols were able to control the horse with their feet and shoot with their bows in hand. This was an effective tactic in a are because the Mongols were always in motion, so their enemies would have a hard time hitting them and the

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