Can you help me find an outline( 3 part 3 subpart) and a problem statement? So I can keep on writing more easily ? I really struggles with that following text, I need to find a quotation from the text for each of my idea ( it’s a commentary for a french university) Here is the text : « the King is greatly obeyed, and his brothers and children reverenced: the King himselfe in person was at our being there, sore wounded in a fight which hee had with the King of the next countrey, called Wingina, and was shot in two places through the body, and once cleane through the thigh, but yet he recovered: by reason whereof and for that hee lay at the chiefe towne of the countrey, being sixe dayes journey off, we saw him not at all. After we had presented this his brother with such things as we thought he liked, wee likewise gave somewhat to the other that sat with him on the matte: but presently he arose and tooke all from them and put it into his owne basket, making signes and tokens, that all things ought to bee delivered unto him, and the rest were but his servants, and followers. A day or two after this we fell to trading with them, exchanging some things that we had, for Chamoys, Buffe, and Deere skinnes: when we shewed him all our packet of merchandize, of all things that he sawe, a bright tinne dish most pleased him, which hee presently tooke up and clapt it before his breast, and after made a hole in the brimme thereof and hung it about his necke, making signes that it would defende him against his enemies arrowes: for those people maintaine a deadly and terrible warre, with the people and King adjoyning. We exchanged our tinne dish for twentie skinnes, woorth twentie Crownes, or twentie Nobles: and a copper kettle for fiftie skins woorth fifty Crownes. They offered us good exchange for our hatchets, and axes, and for knives, and would have given any thing for swordes: but wee would not depart with any. After two or three dayes the Kings brother came aboord the shippes, and dranke wine, and eat of our meat and of our bread, and liked exceedingly thereof: and after a few dayes overpassed, he brought his wife with him to the ships, his daughter and two or three children: his wife was very well favoured, of meane stature and very bashfull: shee had on her backe a long cloake of leather, with the furre side next to her body, and before her a piece of the same: about her forehead shee had a bande of white Corall, and so had her husband many times: in her eares shee had bracelets of pearles hanging downe to her middle, (whereof wee delivered your worship a little bracelet) and those were of the bignes of good pease. The rest of her women of the better sort had pendants of copper hanging in either eare, and some of the children of the kings brother and other noble men, have five or sixe in either eare: he himselfe had upon his head a broad plate of golde, or copper for being unpolished we knew not what mettal it should be, neither would he by any meanes suffer us to take it off his head, but feeling it, would bow very easily. His apparell was as his wives, onely the women weare their haire long on both sids, and the men but on one. They are of colour yellowish, and their haire black for the most part, and yet we saw children that had very fine aburne, and chestnut coloured haire.
Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell.
In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.
God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.
Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.
To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.
Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.
Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies, 4(8), 487.
Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.