A 2,000 words individual report will address one specific problem topic within the case
• PROBLEM 1
• The assessment is based on a business and management case study which requires a critical approach to identifying and problem-solving a range of business and management challenges within the case. Throughout the term you will undertake research and analysis which will inform your individual report. Within the individual report you will include a summary and key justifications for the resolution of one of the problems in the case supported by management theories and principles.
the purpose of this paper is to assess the contrasting perspectives of marx and epicurus for a satisfied and meaningful lifestyles, and ultimately guide the view of marx over that of epicurus, because it's miles more relevant in present day times and a way of stay. this paper will broaden two arguments, by which epicurus will disagree with marx. the primary is that marx’s concept is ordinarily associated with materialistic issues, wherein epicurus specializes in contemplation, pride, and friendship. secondly, marx does not take into account humans to be wise, wherein for epicurus awareness is the maximum valuable aspect in existence. in step with marx, with the emergence and development of capitalism humans paintings to live and they select work to manage to pay for other matters, now not for the paintings itself. they relate to a product that isn't always associated with them and are thrown into “pressured exertions”, which disconnect them from human nature (p. 2). consequently, marx sees significance within the relation among labour, manufacturing and truth with human nature (p. 3). one is alienated from his/her productions and he/she is pushed far from his/her nature, and consequently from different humans, then “nature is taken away” (p. 3). due to the fact all people is hired in the system of within your means forces one can't see any simply unfastened humans to relate with “one guy is alienated to every other, simply as each of them is alienated from human nature” (p. four). marx disapproves of capitalism. he believes such an monetary system is inferior as it ends in estranging humans from their manufacturing, or “alienation of the aspect”, from the act of manufacturing “the relationship of the worker to his own interest as an alien activity”, from their human species and from other people (pp. 2, three). for this reason, marx believes that what makes us human is the conscious capacity we must be innovative in a ordinary act of manufacturing (p.three). consequently, capitalism deprives one from being a human. but, consistent with marx the which means and happiness of existence are embedded and related to materialistic issues. one is unhappy, due to the fact he/ she produces “commodities” and he/ she isn't always related to them (marx, 1844, p. 1). capitalism leads to alienation of product, and this results in all different alienations that marx talks approximately, which makes one’s lifestyles sad. therefore, if he was related to the ones commodities, he would be satisfied. as a consequence, according to marx, activities and merchandise are critical for our happiness. epicurus’ concept is constructed on a pursuit of pleasure, which one could conceive with the removal of intellectual and bodily pain. he sees information because the most treasured distinctive feature of all. wherein, the maximum precious aspect that know-how may want to achieve is friendship, from all of the “means that know-how acquires…the maximum crucial is friendship” (epicurus 2, p. 2). consequently, epicurus concentrates its discourse on the significance of a non-materialistic global. he believes in one dwelling accurately, honourably and justly with directed pastimes closer to tranquility of the mind. this is what epicurus sees as a pleasing and satisfied life “we call delight the alpha and omega of a glad lifestyles” (epicurus 1, p. 2). consequently, epicurus will disagree with marx. products, no matter in what way created, have to not be of primer importance for one to be glad. friendship is something that can not be without a doubt produced, however is an established connection with some other person, via not unusual pursuits, visions, discussions, unrelated to cloth manufacturing. marx believes that people aren't glad in a capitalist’s society, due to the fact they may be dehumanized and alienated from the whole lot of their existence. hence, marx talks about a common act of production that allows one to sense as a “unfastened being” (marx, 1844, p. 3). however, none of his arguments considers one to be an sensible person. furthermore, he says that capitalism and mass manufacturing leads to “imbecility and cretinism for the employee” (marx, 1844, p. 2). his idea is based on the relation of humans to their nature, and therefore towards their instincts. consequently, their belonging to the herbal is big and it's far before a method of energetic reasoning in their lifestyles. in marx’s words, in terms one to be satisfied, he/she have to be particularly active in a bodily manner, not on a intellectual stage. however, one can be highbrow, when he/ she works and his/ her object of labour is “objectification”. this “objectificati>GET ANSWER