Choose two countries, one of which needs to be in the book Comparative Health Systems and the other should not be and compare them along the following four dimensions. 1) cost, 2) quality, 3) access, and 4) innovation. Use the textbook as one resource, but you are not limited to this and can use outside sources as long as they are cited in your references Additionally, you are to identify improvement opportunities from what you teamed about these two countries that could be adapted and made useful in the changing U.S. health system.
The attachment has been presented in pre-pioneer Malaysia. Prior to the British provincial Malaysia, the town in the nation, as in different parts of the world created through land settlement or colonization. One of the prominent strategies was the "aggregate Pondok framework", which was especially basic in the Muda Region of Kedah. By this framework, a gathering of pioneers would assemble around and a man who is well - versed in Islamic Knowledge or who had effectively settled himself as a religious instructor .After the they found a reasonable place , they will manufacture their "Pondok" (hovels) around a Madras; a religious community for love and also educating. For the situation where the gathering has been built up, they would welcome a religious educator from somewhere else to set up a Madras among them.This religious instructor was likewise the "Imam" of the network, as in he drove five petitions day by day in the mosque or "madsarah." The gathering of worker will go out to open land around the groups of their "Pondok", leaving their youngsters to the instructor for religious training at day time. For those wives who can't work with their life partner in the land likewise will got religious guidance from the educator. The workers will get religious no less than one or two times every week and longer on Friday since it was multi day of rest. They will invest more energy in the mosque than the field. As a thankfulness for the administration given by the educator, the laborers typically will by and large clear a real estate parcel and develop if for the instructor. Gradually, as the land turn out to be more gainful and the generation level of every laborer family surpasses the "nisab of 480 Gantang"  for each collecting, the worker family would pay skate at their 10 % of the gross yield of the paddy. As indicated by "Afifudin", those early days all the skate shape a particular gathering in the Pondok framework would go to the educator. In the event that a gathering of 50 sacked paying laborers would contribute at least 2400 Gantang every year .As time passes by, the abundance of the instructor can be collected. The educator can utilize the attachment for the development of Madras. Amid the provincial time frame in Malaysia particularly Kelantan, zakat was directed by imam,who is the neighborhood religious pioneer dealt with the zakat accumulation and surpervised by the division of acquired party.In request to fund the increased exercises ,the state expected imams to surrender some portion of the zakat they gathered at the town level.However,this menthod is just somewhat fruitful because of the British administration supplanted Grahman's ,the "Islamic organization" .The Grahman assumed responsibility of common organization ,he stripped the imams of their "common" work .which were exchange to the headman (ketua kampong) . As indicated by mystery foundation in Malaysia .During British Colonial Period , The isolation between religion, custom and transient issues occurred amid this period. All Islamic and Malay traditions related issues were controlled by an extraordinary body known as Majlis Agama Islam Negeri (MAIN). Other than that, the rest went under the domain of the British common and criminal law framework (Matters related with attachment were managed by MAIN. As needs be, in Zakat Satu Tinjauan, Kelantan was the primary state to build up the body which later turned into a model to other Malay States. Under this model, the Imam (otherworldly pioneer) has been enabled to oversee skate related issues and a segment of zakat gathering would be conveyed to the state government as a monetary asset for Islamic issues. That was the way the organization of doused created until today which stay under the supervision of State Islamic Councils. After the autonomy of Malaysia, New Economic Policy has been introduced.The zakat support is use for venture reason .In the mid 1970s ,the priest of National and Rural Development ,Encik Ghaffae Baba,who was additionally the executive of Mara ,asked all the state Religious Councils to contributed generous part of their cash (for the most part got from the accumulation of zakat) in Amanah Saham Mara .The goal is to kill the salary hole between the ethnic gathering in Malaysia,especially the Muslim and Chinese. The target of Zakat The essential target of Zakat is to raise the soul of individual over the material acquisition.Consequently, Islam does not see the zakat payer as a unimportant of sore of funds,but as a man who in every case needs refinement and purging, both profoundly and tangibly. The prophet (p) rundowns this reason in the ayat ,"sadaqa from hier riches by which you may sanitize and wash down them. Zakat, when paid out of accommodation to the commad of Allah ,is a mean of purging the spirit of a Muslim from insatiability and miserliness.The indecencies of narrow-mindedness and voracity must be controlled all together for people to hoist their spirits ,to succed in their social realtions in his life ,and gain permission to heaven .Allah Almighty says, "Genuinely man is parsimonious! (17:100) and "However individuals are inclined to childish greed.)Zakat is a purifier that trains Muslims to give and spend benevolently .It frees their spirits from the affection for riches and servitude to materials additions and acquisitions. Over that, zakat is a mean of preparing Muslims on ethics of liberality as much as it is a methods for purificarion from covetousness .Being paid in dreary example a seemingly endless amount of time ,customary zakat and additionally zakat al-fitr prepare Muslims to give and spend for magnanimous reason. The Qur'an portrays devotees as the exemplary who have the excellence of spending for good reasons.The exact moment sura of the Qur'an starts, "Alif .Lam .Mim.That is the Book with no uncertainty .In it is direction for the godfearing :the individuals who have faith in Unseen and set up the petition and give of what we have accommodated them."This admonishment is repeated ordinarily in the Qur'an, ,for example, "The individuals who give away their riches by night and by day ,covertly and transparently ,": "The individuals who give in the midst of both simplicity and hardship" and "The resolute ,the honest ,the respectful ,the suppliers ,and the individuals who look for forgivness before first light." Additionally ,when a man is prepared to spend on open interests and to provide for his brethren out of his own riches, he is well on the way to be liberated from any inclination to transgress on other individuals' riches and belonging. Other than that, zakat trains individuals to obtain divine characteristic.If man purged of niggardliness and avarice and winds up acquainted with the propensity for giving and spending, his spirit is lifted abouve low human quality of greed, "Really man is miserly!" (17:100) and seek to the stature of Divine flawlessness, since one of the normal for Allah is outright and boundless benevolence, powers, hypothetical and useful .Allah obliges zakat with the end goal to consummate human spirits in charitableness to oher individuals ,as the prophet says, Train yourselves to credits of Allah.This support to spend throught zakat and willful philanthropy came about with time,u in the rise of beneficent trusts all over Muslim world,trusts committed not exclusively to helping poor people and penniless however to all foundations for individuals and in addition creatures. Likewise ,zakat is to indicates articulation of appreciation to Allah .Gratitude and gratefulness are among the best attributes of human beings.Zakat is a statement of appreciation to Allah for the bouties .He gives on us .Allah, says al-Ghazali, has gives on human otherworldly and materials bounties.Prayers and different demonstrations of physical love offer thanks for the gift of creation, while zakat and different demonstrations of donator venerate offer thanks for the material endowments of Allah .The idea that zakat is says thanks to Allah for His bounties is s across the board and profoundly established in the awareness of Muslims that usually to state that one must give zakat in much obliged for the beauty of sight ,hearing,health ,information, and so forth. Likewise, zakat invigorates identity development in the individuals who pay it .Through helping other people beat their monetary challenges , zakat payers are improved by sentiments of self-esteem and fufilment . Zakat additionally helps offer the payer's self to other people and develop throught helping them and gives the payer a respectable feeling of triumph over his base wants and material rolls over his claims shaytan. To wrap things up, zakat is to filters wealth.This is on the grounds that zakat is a privilege to the poor , not paying it implies keeping something that has a place with others blended worth one's riches and this expedites Allah's rage the entire riches. The Prophet (p) says, "In the event that you pay zakat on your riches ,you have taken away its malevolence." Sorts of zakat Zakat is partitioned into a few kinds : Zakat of Income Zakat of Savings Zakat of Business Zakat of KWSP/LTAT Zakat of Share Zakat of Livestock Zakat of Gold and Silver Zakat of Crops Zakat of Income Additional installment gotten by a person from their manager or individual itself as physical vitality or physically or proficient work for particular day, month and yearly likewise been required to pay zakat. Business salary incorporates: – 1) The yearly pay 2) Other stipends 3) Unpaid wages 4) Other compensation, for example, rewards, and so forth.>GET ANSWER