Name and explain the levels of human sexual intercourse.
Difference between reproduction and procreation.
What are the two dimensions of intimacy?
Contraception:
What is it?
What is the intention of contraception?
Describe the three types of artificial contraception.
Risks / Side effects
Bioethical analysis and unfair dynamics of artificial contraception.
Non-Therapeutic sterilization; bioethical analysis
Principle of double effect; explain
Bioethical analysis of:
Ectopic pregnancy
Cancerous reproductive system with pregnancy
In Vitro Fertilization(IVF):
Process
Bioethical analysis of IVF
Bioethical analysis of “to have a child”

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

Sexual intercourse, in its broadest sense, refers to the copulatory act between individuals, typically involving the insertion of a penis into a vagina. While often discussed in terms of its reproductive function, human sexual intercourse has multiple dimensions, including emotional, relational, and pleasurable aspects.

Levels of Human Sexual Intercourse (Conceptual Understanding):

When discussing “levels” of human sexual intercourse, it’s not a rigid scientific classification but rather a conceptual understanding of the various dimensions and purposes it serves for individuals and relationships. These levels often overlap and can be present simultaneously.

  1. Biological/Reproductive Level: This is the most fundamental level, focusing on the physiological act intended for procreation. It involves the union of male and female gametes (sperm and egg) to initiate pregnancy.
  2. Pleasure/Recreational Level: Sexual intercourse is a source of physical pleasure and often serves as a recreational activity. It can be engaged in purely for enjoyment, stress relief, or as a form of physical intimacy without an explicit reproductive intent.
  3. Relational/Intimacy Level: Beyond physical pleasure, sexual intercourse is a powerful means of expressing and deepening emotional intimacy and connection between partners. It fosters bonding, reinforces commitment, and communicates love, affection, and trust.

Sexual intercourse, in its broadest sense, refers to the copulatory act between individuals, typically involving the insertion of a penis into a vagina. While often discussed in terms of its reproductive function, human sexual intercourse has multiple dimensions, including emotional, relational, and pleasurable aspects.

Levels of Human Sexual Intercourse (Conceptual Understanding):

When discussing “levels” of human sexual intercourse, it’s not a rigid scientific classification but rather a conceptual understanding of the various dimensions and purposes it serves for individuals and relationships. These levels often overlap and can be present simultaneously.

  1. Biological/Reproductive Level: This is the most fundamental level, focusing on the physiological act intended for procreation. It involves the union of male and female gametes (sperm and egg) to initiate pregnancy.
  2. Pleasure/Recreational Level: Sexual intercourse is a source of physical pleasure and often serves as a recreational activity. It can be engaged in purely for enjoyment, stress relief, or as a form of physical intimacy without an explicit reproductive intent.
  3. Relational/Intimacy Level: Beyond physical pleasure, sexual intercourse is a powerful means of expressing and deepening emotional intimacy and connection between partners. It fosters bonding, reinforces commitment, and communicates love, affection, and trust.
  1. Communicative Level: Sexual intercourse can be a form of non-verbal communication, expressing desires, needs, vulnerabilities, and reassurance within a relationship. It can convey acceptance, understanding, and emotional closeness.
  2. Personal/Expressive Level: For individuals, sexual intercourse can be an expression of self, identity, and desire. It can contribute to feelings of self-worth, attractiveness, and vitality.

Difference Between Reproduction and Procreation:

While often used interchangeably, there’s a subtle but important distinction, particularly in bioethical discussions:

  • Reproduction: This is the biological process by which organisms create offspring. It refers to the physiological act of producing new life through the fusion of gametes. It’s a broad term that can apply to any species.
  • Procreation: This term, especially in a human context, often carries a moral, ethical, or theological dimension. It refers to the responsible and intentional act of bringing new life into existence, often within the context of a loving and committed relationship (like marriage), and with a view to raising and nurturing the child. It implies a deeper moral responsibility than mere biological reproduction.

Two Dimensions of Intimacy:

Intimacy is a multifaceted concept crucial for human connection. While it has many layers, two prominent dimensions are:

  1. Emotional Intimacy: This involves a deep emotional connection and bond with another person. It’s characterized by sharing feelings, vulnerabilities, thoughts, and experiences without fear of judgment. It builds trust, empathy, and mutual understanding.
  2. Physical Intimacy: This involves physical closeness and affection, ranging from holding hands, hugging, and kissing to sexual activity. It expresses affection, comfort, and desire, and can deepen emotional bonds.

Contraception:

  • What is it? Contraception (or birth control) refers to methods or devices used to prevent pregnancy.

  • What is the intention of contraception? The primary intention of contraception is to prevent conception (the fertilization of an egg by sperm) or implantation of a fertilized egg in the uterus, thereby preventing pregnancy. It allows individuals or couples to control the timing and spacing of pregnancies or to avoid them altogether.

  • Describe the three types of artificial contraception:

    1. Barrier Methods: These physically block sperm from reaching the egg.
      • Examples: Male condoms, female condoms, diaphragms, cervical caps, spermicides.
      • Mechanism: They create a physical barrier or chemical environment that prevents sperm from entering the uterus or inactivates sperm.
    2. Hormonal Methods: These use synthetic hormones (estrogen and/or progestin) to prevent ovulation, thicken cervical mucus, or thin the uterine lining.
      • Examples: Oral contraceptive pills (the “Pill”), contraceptive patches, vaginal rings, hormonal injections (e.g., Depo-Provera), hormonal implants (e.g., Nexplanon), hormonal IUDs (e.g., Mirena, Skyla).
      • Mechanism:
        • Prevent Ovulation: The primary mechanism; hormones suppress the release of eggs from the ovaries.
        • Thicken Cervical Mucus: Makes it difficult for sperm to pass through the cervix.
        • Thin Uterine Lining: Makes it difficult for a fertilized egg to implant.
    3. Long-Acting Reversible Contraception (LARCs) / Intrauterine Devices (IUDs): While some IUDs are hormonal (as mentioned above), non-hormonal IUDs (like the copper IUD) are a distinct category.
      • Examples: Copper IUD (e.g., Paragard).
      • Mechanism (Copper IUD): The copper ions released by the device create an inflammatory reaction in the uterus that is toxic to sperm and eggs, preventing fertilization and implantation. It does not primarily rely on hormones.
  • Risks/Side Effects of Contraception:

    • Common to many types: Menstrual irregularities (spotting, heavier or lighter periods), mood changes, weight changes, headaches, breast tenderness, nausea.
    • Hormonal Methods:
      • Serious but rare: Increased risk of blood clots (deep vein thrombosis, pulmonary embolism), stroke, heart attack (especially in smokers over 35), high blood pressure, liver problems.
      • Other: Decreased libido, acne, benign liver tumors.
    • Barrier Methods: Allergic reactions (e.g., to latex or spermicide), irritation. Condoms can break.
    • IUDs: Pain during insertion, uterine perforation (rare), increased risk of pelvic inflammatory disease (PID) immediately after insertion, heavier or more painful periods (especially with copper IUD). Ectopic pregnancy risk is lower overall with an IUD, but if pregnancy does occur, it’s more likely to be ectopic.
    • Sterilization (surgical contraception): Risks associated with surgery (infection, bleeding, anesthesia risks), post-ligation syndrome (pain after tubal ligation – controversial).
  • Bioethical Analysis and Unfair Dynamics of Artificial Contraception:

    • Bioethical Analysis:
      • Autonomy: Supports individual and couple autonomy to make decisions about family planning and reproductive health.
      • Beneficence/Non-maleficence: Can improve health outcomes by allowing for adequate spacing of pregnancies, reducing maternal and infant mortality, and preventing pregnancies in high-risk individuals. However, side effects and risks must be weighed.
      • Justice: Access to contraception can promote social justice by allowing individuals, particularly women, to pursue education and career opportunities, contributing to their economic empowerment and overall well-being. However, disparities in access remain a significant ethical concern.
      • Theological/Moral Perspectives: Many religious traditions (e.g., the Catholic Church) oppose artificial contraception, viewing it as a separation of the unitive and procreative aspects of sexual intercourse, and thus contrary to natural law or divine will. Other traditions may permit or even encourage it for responsible family planning.
    • Unfair Dynamics:
      • Burden on Women: The vast majority of contraceptive methods are for women (pills, IUDs, injections, implants, female sterilization). This places a disproportionate physical, emotional, and financial burden of contraception on women.
      • Access Disparities: Socioeconomic status, geographic location, and cultural factors can create significant barriers to accessing contraception, leading to inequities in reproductive health outcomes.
      • Coercion/Lack of Consent: In some contexts, individuals (often women) may be pressured or coerced into using contraception or sterilization without full informed consent, raising serious ethical concerns about bodily autonomy.
      • Partner Dynamics: Contraceptive use can be a source of conflict or power imbalance in relationships if partners do not agree on family planning decisions.
      • Sexual Health and STI Prevention: While contraception prevents pregnancy, it generally does not protect against sexually transmitted infections (STIs), except for barrier methods like condoms. This can lead to a false sense of security regarding overall sexual health.

Non-Therapeutic Sterilization; Bioethical Analysis:

  • Non-Therapeutic Sterilization: This refers to surgical procedures (vasectomy for males, tubal ligation for females) performed with the primary intent of preventing future pregnancies, rather than treating an existing medical condition.
  • Bioethical Analysis:
    • Autonomy: This is a strong argument in favor of non-therapeutic sterilization. Individuals should have the right to decide whether and when to have children, and to control their own fertility. This is particularly true for individuals who have completed their families or for whom pregnancy poses significant health risks.
    • Beneficence/Non-maleficence: Can be beneficial by providing a highly effective and permanent form of birth control, alleviating anxiety about unintended pregnancies, and allowing individuals to focus on other life goals. However, it is an invasive procedure with surgical risks, and it is largely irreversible, which can lead to regret if circumstances or desires change.

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