answer the four question thoroughly.
1. What is the difference between curriculum and education? Give an example of where education might take place and where curriculum takes place.
2. What does the phrase “a liberating curriculum” mean? Give at least one example a “liberating curriculum” from your school district’s curriculum.
3. How does the relationship between liberal and vocational curriculum change with the birth of democratic education as an ideal?
4. Explain the two axes of the Curriculum Map (Figure 1.1) on page 34 of the textbook Curriculum From Theory to Practice by Wesley Null.
All the Interesting People are Missing in Heaven - Biography of Friedrich Nietzsche Friedrich Wilhelm Nietzsche conceived on October 15, 1844 in Röcken bei Lützen, Prussian Saxony he was a German thinker most credited for his reckless feedback about religion and the part in played in the public arena and mortality. What makes Fredrick disputable by even the present guidelines is such a significant number of individuals consider him to be a lunatic while others consider him to be a distraught family however regardless of what your alternative of him one thing can be said that he was a man continually looking for reality. Nietzsche experienced childhood in the residential community of Röcken, close Leipzig, in the Prussian territory of Saxony. His name originates from King Frederick William IV of Prussia, who turned 49 upon the arrival of Nietzsche's introduction to the world. He had one sibling Joseph who kicked the bucket in 1850 and one sister Elisabeth while he was never to a great degree close with either kin growing up sometime down the road he turned out to be nearer with Elisabeth (Sherefkin, J). Carl Ludwig Frederick's dad was a minister and kicked the bucket of a cerebrum nourishment right off the bat in his youngster hood which I feel may have a considerable measure to do with his thoughts in regards to religion. Soon after the terrible demise of the two his sibling and dad whatever remains of the family moved to Germany to live with his grandma. From the ages of 14 to 19, Nietzsche went to a top notch life experience school, Schulpforta, found not a long way from Naumburg, where he arranged for college considers. The school's instructive environment was reflected in its long history as a previous Cistercian religious community and its structures incorporated a twelfth century Romanesque house of prayer and a thirteenth century Gothic church (Nietzsche Nov 2007). While going to this religious associated live-in school he met some long lasting companions Paul Deussen and Caral Von Gersdorff both promenade individuals from the group. While at school as a young person he was exceptionally keen on expressions of the human experience and music I feel possibly while he didn't generally proceed with this energy in life it helped shape his perspectives of that a ton of this are one of a kind in there possess right and ought not be accommodated for religion or society. Subsequent to moving on from Schulpforta, Nietzsche entered the University of Bonn in 1864 as a philosophy and philology understudy, and his interests soon floated all the more solely towards philology a train which at that point focused upon the understanding of traditional and scriptural writings. Propelled by Ritschl, and tailing him to the University of Leipzig in 1865 an organization found nearer to Nietzsche's main residence of Naumburg, Nietzsche quickly settled his own scholarly notoriety through his distributed papers on Aristotle, Theognis and Simonides. In Leipzig, he built up a dear companionship with Erwin Rohde (1845-1898), a kindred philology understudy and future philologist, with whom he would relate broadly in later years (Sherefkin, J). The World as Will and Representation in 1818 by Schopenhauer's who had some what of a negative perspective of the present world and was an agnostic at the time this book turned out Nietzsche was twenty-one this shaped huge numbers of his thoughts. At that point there was the book that contended that Kant;s thoughts with respect to the supernatural world weren't right and afterward this got him intrigued by life following death. At twenty-three Nietzsche was required by the legislature to finish one year in the military anyway he didn't keep going long because of damage in his chest which put him on debilitated leave. Due to a limited extent to Ritschl's help, Nietzsche got a liberal offer to wind up teacher of traditional philology at the University of Basel before having finished his doctorate or authentication for educating. Subsequent to moving to Basel, Nietzsche repudiated his Prussian citizenship: for whatever is left of his life he remained formally stateless. With the assistance of some regarded associates in 1872, Nietzsche distributed his first book, The Birth of Tragedy out of the Spirit of Music. Be that as it may, his partners in the field of established philology, including Ritschl, communicated little enthusiasm for the work. Because of his disappointment he wound up secluded among a large number of his partners however this gave Fredrick time to reflect and add to his works which in this day and age made four long expositions. With the production of Human, All Too Human in 1878 on subjects extending from mysticism to ethical quality and from religion to the genders, Nietzsche's expulsion from the reasoning of Wagner and Schopenhauer wound up evident. Nietzsche's kinship with Deussen and Rohde started to crumble also. Ending up all the more a recluse he went his different method to attempt to discover a spouse, however additionally as of now his heath was compounding one of which may have been his contamination of syphilis which he contracted when he was in the military. He turned into some what of wanderer distributing Daybreak (1881), The Gay Science (1882/1887), Thus Spoke Zarathustra (1883-85), Beyond Good and Evil (1886), and On the Genealogy of Morals (1887). Nietzsche's last dynamic year, 1888, saw the culmination of The Case of Wagner (May-August 1888), Twilight of the Idols (August-September 1888), The Antichrist (September 1888), Ecce Homo (October-November 1888) and Nietzsche Contra Wagner (December 1888). On the morning of January 3, 1889, while in Turin, Nietzsche encountered a psychological breakdown which left him an unsound for whatever is left of his life. After seeing a steed being whipped by a coachman at the Piazza Carlo Alberto despite the fact that this scene with the steed could be narrative he tossed his arms around the steed's neck and fallen in the court, never to come back to full rational soundness. Investing a ton of his energy in Germany affected some of his view focuses on the grounds that as of now before every one of the wars and such Germany was one nation who had little issues. His book, Twilight of the Idols discusses how Germany needs to quit devouring them selves with brew and begin focusing more on picking up learning and modernity. He to a limited extent censures French and Britain culture for this since what they enabled Germany to end up was an ocean of nothingness. Additionally I feel he could see that on the grounds that the German individuals were so unsophisticated it would prompt much more debasement in control for the congregation as far as possible up to the legislature. The most ideal approach to control individuals is arm them with as meager data as conceivable so they don't have anything to go purchase. Nietzsche finished Human, All-Too-Human in 1878. Here, he frequently reflects upon social and mental wonders in reference to people's natural and physiological constitutions. Power rarely shows up as an illustrative guideline, yet Nietzsche tends right now to summon liberal contemplations of delight and torment in his clarifications of social and mental marvels (Nietzsche Vogt press). This book involves increasingly a gathering of exposing of ridiculous suspicions than a translation, however it offers a few components of Nietzsche's idea in his contentions: he utilizes his points of view and the possibility of the will to control as graphic gadgets, however the last on his written work demonstrate this a considerable measure better. In Daybreak: Reflections on Moral Prejudices Nietzsche de-stresses the part of joy looking for as a spark and complements the part of an "inclination of energy". His relativism, both good and social, and his investigate of Christianity likewise achieve more noteworthy development (Nietzsche Cambridge). In Daybreak Nietzsche dedicated an attracted out entry to his feedback of Christian scriptural works including its self-assertive understanding of articles and pictures in the Old Testament as prefigureements of Christ's torturous killing. In Beyond Good and Evil, Nietzsche distinguished creative energy, self-declaration, threat, innovation and the "making of qualities" as characteristics of valid thinkers, rather than coincidental characters who participate in dusty grant. Nietzsche likewise targeted a portion of the world's incredible logicians, who grounded their viewpoints wholeheartedly upon ideas, for example, "hesitance," "choice," and "either/or" bipolar reasoning. On the other hand, Nietzsche philosophizes from the point of view of life situated past great and abhorrence, and difficulties the dug in moral thought that abuse, mastery, damage to the powerless, pulverization and allocation are all around frightful practices (Nietzsche Oxford). Most importantly, he trusts that living things plan to release their quality and express their "will to control" a spilling out of broad vitality that, normally, can involve risk, torment, falsehoods, misdirection and covers. As he sees things from the point of view of life, he additionally denies that there is an all inclusive profound quality substantial aimlessly to every single person, and rather relegate a progression of moralities in a request of rank that rises from the plebeian to the noble's. "I" darkens and fudges together an entire complex of directing and obeying wills. This "flexibility" of the will comes just from distinguishing this "I" as the source both of the charging and the complying (Nietzsche Jungle). The idea of through and through freedom likewise depends on the wrong ideas of circumstances and end results, which see our will as a "cause." Cause and impact are a piece of a bigger picture of material science, as per which nature is represented by laws. Nietzsche contends this is a democrat's understanding of nature: we could similarly well consider it to be absolutely untamed, administered just by the free affirmation of wills. On the Genealogy of Morals first article states inside Christian ethical quality are results of self-trickiness, since they were manufactured in the terrible demeanor of retribution, disdain, contempt, feebleness, and weakness. In this paper, and in addition the following, Nietzsche's dubious references to the "light monster" regarding expert profound quality additionally show up. In the second exposition, Nietzsche proceeds with a record of how sentiments of blame, or the "terrible soul," emerge just as an outcome of an undesirable Christian ethical quality that turns a hostile stare towards our common slants. Nietzsche centers upon reality ori>GET ANSWER