A 38-year-old mother of three is admitted to the labor and delivery unit for induction of labor. She is 39 1/7 weeks’ gestation and was diagnosed in her second trimester with preeclampsia. She had an artificial rupture of the membranes 2-hours ago, which was meconium-stained. The fetal heart monitor shows early-onset early deceleration with each contraction.
1.What information about this prenatal and perinatal history makes it a high-risk delivery??
You assume the position at the head of the bed and intubate with a 3.5 cm ETT within 10 seconds of his placement on the warmer. You verbalize that you see meconium on the vocal cords. A meconium aspirator is used to suction moderate amounts of greenish-brown fluid from the lungs. You make a second attempt at intubation while asking the RN to monitor the patient’s heart rate at the umbilical stump. The ETT is placed a second time, and the meconium aspirator is used, but minimal amounts of fluid are returned during suctioning. The RN notes the heart rate to be 60 bpm. The team begins drying, stimulating, and clearing the upper airway. At approximately 45-seconds of life, you begin bag-mask ventilation at a rate of 40 breaths per minute. Fifteen seconds later, the heartbeat is 110 bpm. BB Diaz’s lips, trunk, hands, and feet are blue. He is unresponsive to stimulation and he is making no respiratory effort. An additional 30 seconds of PPV is given and after 30 seconds, he is breathing spontaneously at a rate of about 25 breaths per minute and has a weak cry. BB Diaz is moving his extremities spontaneously and has an occasional grimace. You discontinue PPV but begin blow-by oxygen via small-bore oxygen tubing, which you maintain for about 2-minutes; then you remove the blow-by oxygen. BB Diaz maintains the pink coloring of his lips and trunk, although his feet remain blue. At 5 minutes of life, another assessment is made. BB Diaz’s respiratory rate is approximately 60 breaths per minute, and his heart rate is 140 bpm. He is moving actively, crying, and with every exhalation is making a grunting noise. He is pink through the torso and head, with a blue coloring of his hands and feet.
2.Using the Apgar scoring system, what are BB Diaz’s 1-and-5 minute Apgar scores??

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

This question has been answered.

Get Answer