1. What do you think the film’s general message is and how is that conveyed? Explain. 2. In what specific ways or incidences do you see slaves resisting the institution of slavery? How so? 3. Why is this film a good illustration of “history from the bottom up”? Would you say it presents the slaves in a better light? Is their depiction more realistic seen from this vantage point? Explain. 4. How is Linda Brent’s story in this film useful in helping you better understand the insidious and brutal aspects of slavery? Why is Linda so upset when she learns that Lydia Maria Child, a white female abolitionist and friend, has bought Linda’s freedom for $300.00? Why does Linda claim that she was “robbed” of her rights? Explain. 5. What is meant by the expression “there’s a terrible storm coming” and its going to bring God’s wrath with it? 6. Describe one or more vignettes in the film that made you laugh or cry (or get upset) and explain your reaction. 7. In the story of “Miletus” what really happened and why is it an excellent example of “covert” slave resistance? How is this example different from the “overt” slave resistance of African Americans such as Nat Turner, Sojourner Truth, Harriet Tubman, and David Walker? Explain. 8. What have you learned about slavery and the nuances of being a slave from this film? Would you recommend it to anyone in particular? Why?
All through the historical backdrop of antiquated Egypt, Egypt had been in contact with various societies close and a long way from their home. Every one of those societies gave a type of contact and relationship; regardless of whether that was political or monetary or even as a foe. One culture specifically, Nubia (later known as the Kushites with the improvement of the Kingdom of Kush) had been in contact and had an association with Egypt since as ahead of schedule as the principal century B.C. The term 'Nubia' is characterized as a geographic area situated in the upper east corner of Africa. It straddles the Nile River and is now and then alluded to in two sections, as indicated by the stream of the waterway, Lower Nubia in the North and Upper Nubia in the South. For upper Nubia, the most well-known term was Kush. Kush was situated in what is presently known as Nubia, close to the third waterfall in antiquated circumstances. The connection amongst Egypt and Nubia as expressed at the outset was principally exchange and now and again managed military viewpoints. In any case, as time advanced the relationship turned out to be more intricate. It had changed relying upon the political and monetary atmosphere of the time. To the Egyptians, the Nubians spoke to an exchanging accomplice, an adversary, a military resource, a vanquished settlement, and now and again a vanquisher. The starting contact or relationship was not as mind boggling as the end. The Nubians depended on their northern neighbor for quite a while. Anyway towards the twentieth century that relationship before long changed. Egypt had control over Nubia for almost five-hundred years. In any case, towards the twentieth century Egypt lost control because of the decay of the Egyptian government toward the finish of Ramses II. That lost control would annihilate Egypt because of the gold stores found in Nubia and opened up the entryway for Libyans to take control. Be that as it may, it would offer opportunity to Nubia to influence a position and take to control themselves. The connection amongst Egypt and Nubia changed definitely in the years from 750-730 BC when the Kingdom of Kush and the Nubian sovereign, Piankhy (otherwise called Piye) pushed northward to catch Egypt from Libyan control and set up their capital at Thebes. Similarly as a note, King Piankhy of Dynasty XXV reigned in Nubia for about thirty-one years (747-716 BC). We have archeological proof indicating this through a substantial stone stela known as the 'Triumph Stela of Piy' found in 1862 at Gebel Barkal in the Temple of Amun at Napata. The stela measures 1.80 meters by 1.84 meters. It is recorded on every one of the four sides, with an aggregate of 159 lines of hieroglyphs. It presently as of now dwells in the Cairo Museum. The help at the best shows Amun enthroned on the left with Mut remaining behind him and Piankhy before him. It is a portrayal of Piye's success of all of Egypt.  It is much similar to the New Kingdom Annals of Thutmosis III in verifiability yet is significantly more striking. It paints the picture of a Nubian ruler who was "powerful, adroit, and generous". "Hear what I did, surpassing the precursors, I the King, picture of god, Living similarity of Atum! Who left the womb set apart as ruler, Dreaded by those more noteworthy than he! His dad knew, he mother apparent: He would be ruler from the egg, The Good God, cherished of divine beings, The child of Re, who acts with his arms, Piye cherished of-Amun." Piye dependably intended to govern Egypt however he had favored bargains over fighting, not at all like his later foe the Assyrians. It expresses that he was to a great degree devout and particularly gave to Amun. Egyptians rather respected the Nubian ruler, inclining toward him over the Libyans, researchers bear witness to this to the social similitudes amongst Egypt and Nubia and furthermore the physical likenesses also. The Nubians ruled from Nubia to similar to the Delta, they depicted themselves not with the Egyptian crown with one cobra uraeus however with two cobras. Nubian control over Egypt was fleeting, enduring not as much as a hundred years. The end accompanied an assault by the Assyrians, pushing them advance south and moving their capital from Thebes to Meroe. The Nubian run was prevailing by an enthusiastic Egyptian tradition originating from Sais in the XXVI administration. Amid this time the Egypt was modified as a solid brought together and prosperous state. The relations with Nubia right now were at first quiet, yet in 592 BC, Psamtik II assaulted Nubia and guaranteed a triumph. Be that as it may, he didn't pick up control. What provoked this assault is as yet not known, but rather is recorded on the 'Triumph Stela of King Psamtik II' and is seen by numerous as a demonstration of reprisal when Nubia controlled Egypt. "The troops your superbness sent to Nubia have achieved the slope nation of Pnubs. It is a land without a front line, a place lacking ponies. The Nubians of each slope nation ascended against him, their hearts loaded with seethe against him. His assault occurred, and it was hopelessness for the dissidents. His loftiness has completed a warrior's work."  The connection amongst Nubia and Egypt stayed stressed with the Saite control in Egypt yet enhanced in the Ptolemaic time frame with the Meroitic Kingdom. There were, not surprisingly, times of inconvenience between the two countries amid this period. There was one event were the Meroites attacked Egypt in the upper kingdom. In any case, exchange amongst Egypt and Nubia seemed to have expanded extensively.  The riches and incitement from this exchange helped start a social renaissance in the Meroitic heartland with the outskirt staying close Maharraqa amidst Lower Nubia. The collaboration between the two is symbolized in the sanctuaries at Dakka and Philae. As time went on, the connection between the two proceeded until around 350 AD when the Axumite Kingdom assaulted and totally decimated the Meroe Kingdom. After this time Nubia turned into a Christian country. From the earliest starting point contact to the end, the connection amongst Nubia and Egypt was extremely perplexing. The contact and connection between the two dependably appeared to return and forward from a quiet relationship to one with threatening vibe. Anyway mind boggling their relationship was, Egypt and Nubia both created through political, monetary, and social means relying upon who held power at the time. Its a dependable fact that Nubia played a vital, anyway concise, in Egyptian history. What we are aware of them to a great extent originates from the writings and engravings from Egyptians. Notwithstanding, with unearthings as yet being sought after in Nubia there is still much to be found. Works Cited BBC. The Story of Africa: Nile Valley. 2014. http://www.bbc.co.uk/worldservice/africa/highlights/storyofafrica/index_section3.shtml got to November 15, 2014. Harkless, Necia Desiree. Nubian Pharaohs and Meroitic Kings: The Kingdom of Kush. Bloomington: Author House, 2006 Lacovara, Majorie Fisher and Peter. Antiquated Nubia: African Kingdom on the Nile. Cairo: The American University in Cairo Press, 2012. Lichtheim, Miriam. Antiquated Egyptian Literature: The Late Period. Vol. 3. Los Angeles: University of California Press, 1980. Redford, Donald B. From Slave to Pharaoh: The Black Experience of Ancient Egypt. Baltimore: The Johns Hopkins University Press, 2004. Shubert, Steven Blake. Reference book of the Archeology of Ancient. Altered by Kathryn A. Troubadour. London: Routledge, 2005.>GET ANSWER