This paper will investigate kom conventional marriage rituals and the four phases the constitute the genuine marriage in Kom. It will start by refering to where Kom is arranged, the different 8 satellite towns that made up the Kom clan, which are Achain, Akei, Baiso, Baicham, Bueni, Mbesinaku, Mbenkas and Mejang. How they saw marriage, how marriage is polished in this general public. This ethnographic work will likewise take a gander at the four phases of marriage in this group which includes romance, Si Lun Ibi ( to request Kola-which implies approach the young lady's hand for marriage), Ndo Wi ( the place of the spouse) lastly the real conventional marriage which is the Ncha Wi ( the chains of the wife). Over the span of gathering information I will take in to thought the emblematic translation of marriage customs amid the four phases of marriage especially the utilization of symbolism. The paper will likewise center around the significance of marriage and the variables that denies marriage in this general public. In conclusion, the paper will take a gander at the socio social development of marriage in kom, endeavoring to analyze the at various times marriage, the impact on the Kom convention and its people. Additionally the methods for over coming transgressors associated with this marriage To successfully complete and impart this ethnographic work, distinctive sources and procedures will be utilized to gather and examine the information separately. Distinctive optional source will be productively used. As respects essential sources, field trips, interviews, coordinate perceptions, surveys and different strategies used to complete ethnographic research will be misused, the utilization of local portrayal. At long last, information will be dissected with the utilization of both subjective and quantitative systems. Tables, rates, diagrams and charts will be utilized subsequent to arranging, group breaking down and deciphering the information. Presentation Marriage in Kom is accepted to be the most established social body that has ever existed designed by man. Wedding function in Kom consuetude four phases and a progression of customs, these ceremonies are exceptionally emblematic in conventional marriage process.Marriage in kom starts with mystery seeing between the kid and the young lady until the point when they have chosen to make it official for their families. The association of man and lady in Kom obligatorily starts with "presentation" which isn't a type of marriage however the way to marriage; this is the initial step which makes marriage as establishment. A man or lady can acquire an esteemed customary title when he/she is hitched. This runs nearby with three critical perspectives that went with marriage. Car (a youngster), ifuonjini (sustenance) iyamngvin (the wilderness creature). These three Kom three fingers are vital any hitched couples lives in that a fruitful family should have youngsters nourishment and the leader of the family should be solid to shield and ensure and fight for the family. While the lady must give nourishment deal with the kids and be solid as the wilderness creature to carryout her wedding obligations. Marriage in Kom can either be polygamous or monogamous it relies upon the individual concerned. Aside from the customary marriage which involves three principle expressions of which families pick either to do all or only one, there are likewise some different types of relational unions the common marriage, and the religious relational unions. These two different relational unions are selections of families in this way; they are not of customary significance to the Kom society. What can be characterized as a marriage method is the marriage custom which assumes an imperative part in wedding function. With the nonattendance of these customs the marriage strategy is viewed as unprofitable. As time is going by the Kom individuals have encountered development in marriage technique and customs, that is the reason this paper will try to discover while marriage have advanced? What have caused the advancement? what's more, its impact on conventional marriage customs and Kom convention overall which the general population consider it to be dangerous to their way of life. Issue STATEMENT In matrilineal social orders like kom lady of the hour riches isn't exchanged in light of the fact that the youngsters have a place with the spouse's family or ancestry and will acquire from their mom's gathering the husband's beneficiaries are his sisters' kids, and not his own particular kids who rather acquire from his better half's siblings, their maternal uncles. In Kom custom, the prep is requested to pay lady cost in trade and out material frame like the different drums of oil, meat kindling and host of different auxiliaries. This tremendous requests terrified numerous young fellows from wedding. Some move and work in the ranches for year to get the important things for marriage, this make a large portion of them to wed late since they need to work for a considerable length of time to acquire what will be requested from them by their prosperous in laws. Another factor that blocks marriage is the social idea of witchcraft, the period given to the prep's family to pause, is typically the time the lady's family counsels a seer to know the social foundation of the prepare. The things they generally search for are witchcraft, killer, ailment like frenzy, and puzzling demise. At the point when any of these ills are discovered they proposition will be turned down. The way that marriage now and again is vital it is an issue to these individuals since foundation overview must be done to accord marriage which implies it did not depend on adoration. Intercultural relational unions are additionally a prevention to marriage in Kom, guardians don't enable their tyke to wed out of the clan since some social belief systems. For instance little girls and children are no assume to get hitched to Bayangi clan this in light of the fact that the clan is noted for divination. A kom little girl or child that does this, welcomes abhorrent into the clan along these lines a few people stay unmarried on the grounds that the main sidekick appropriate for marriage is from this clan. Strong relational unions likewise obstructs to marriage, in this general public individuals are compelled to wed in view of destitution. For instance the family's best way to recoup its interest in a girl might be to have her hitched in return for a settlement. A few fathers constrained their girls into relational unions with men sufficiently affluent to give steers, goats and cash; sometimes the father possesses the obligation to get a spouse for his first child. Accordingly he powers his young lady kid to a man who will pay her lady of the hour riches with the goal that it can be exchanged to his child's better half. The inclination of the individual is viewed as unimportant, in this circumstance regardless of whether the marriage holds it doesn't keep going for long, the couple wind up in devoice. Training realizes class isolation in the general public, individuals who are taught go for instructed accomplices for marriage .Those who endure the heaviness of this social practice are the females, and there is the issue of disparities in social esteems: a few guardians, particularly in Kom, lean toward sending just their male youngsters to class and keeping the females at home. They contend that female instruction is an awful venture, the informed female youngster would later grow up and wed into another family, thus all her training would just profit her significant other and her new family. With innovation these young ladies endure a set back in marriage since they instructed men go searching for learned ladies level out of the clan.>