You are an HR consultant to a small business with about 40 employe.. At the present time, the company offers only five days of vacation, five paid holidays, and legally mandated benefits such as unemployment insurance payments. Develop a list of other benefits you believe they should offer, along with your reasons for suggesting them.
concept is emphasized by using its repetition inside the scripture: “then god said, let us make mankind in our photo, in our likeness, so that they will rule over the fish within the sea and the birds within the sky, over the farm animals and all the wild animals, and over all of the creatures that flow alongside the ground. so god created mankind in his personal image, in the picture of god he created them; male and woman he created them.” (genesis 1:26-27) herein, it’s clear that part of bearing god’s photograph is ruling over the animals. genesis nine:5-6 well-knownshows some other aspect of picture bearing: all human lifeblood is sacred because all people are made inside the picture of god. the emphasis on judeo-christian notion at the sanctity of human life is derived in part from this passage. in the new testomony, the idea is elevated further as christ is found out as the actual image of the invisible god. (2 corinthians 4:4, colossians 1:15). being made in the picture of god, says lyons and thompson, does now not consult with the bodily frame, the posture, or the authoritative aspect of man. it is genuine that the word “photo” (hebrew tselem) is a term utilized in positive contexts within the old testomony to consult a version or to idols (and therefore can confer with a similarity in bodily appearance). it is able to’t and doesn’t denote such which means in genesis 1:26-27, nor in any of the other passages relating to the imago dei (“picture of god”). god isn't always “like unto gold, or silver, or stone” (i.e., he isn't always physical; acts 17:29). as ashby camp determined: god, of direction, is a spirit (jn. four:24), and the o.t. stresses his in corporeality and invisibility (see ex. 20:1-4; deut. 4:15-sixteen). so, the resemblance no question pertains to some nonphysical issue(s) of humanity (1999, p. 44). when you consider that it's miles the case that a spirit “hath now not flesh and bones” (luke 24:39; cf. matthew 16:17), then man does now not bear the photo of god in his bodily nature. (6) “creation within the image of god distinguishes humankind from all different life forms” stated milne in recognize the fact. moreover, he said, “traditional interpretations of the photograph check with functions which includes human expertise, moral cognizance, unique moral perfection and immortality.” he goes on to say some pupils argue for a bodily meaning for the image. and he also broadcasts that others have argued for humanity’s alleged trinitarian constitution, or the image as human dominion. (gen.1:26-28.) they are looking forward to the renewal of the kingdom inside the kingdom of god through christ, the embodiment of the photograph. (heb. 2:5-nine) furthermore, more recent interpretation milne says, has spoken of the social nature of the picture, human experience as being-in-community reflecting the divine being-in-community of the godhead. barth prolonged this interpretation specially to the man-girl dating. (gen. 1:27) “god created (humanity) in his very own imageâ€¦ male and lady he created them.” irenaeus outstanding between the photograph, which he identified with human cause and moral freedom, and the likeness, he identified with original righteousness. he taught that handiest the likeness turned into lost in fall. this interpretation become observed via the medieval length and contributed to its essentially constructive view of human nature. luther, however, says that there's a case of hebrew parallelism in genesis 1:26. he believed image and likeness have been synonyms; what became actual for one turned into genuine for the other. the photograph of god, he stated, “has consequently been definitely lost and can be restored best thru regeneration through the holy spirit.” there is a diffusion of views on how the photograph has been stricken by the autumn. a commonplace view is that the photo of god refers back to the human abilties which separate us from the animals. nonetheless, scientists have located that competencies like verbal exchange and rationality are also found in animals on a ba>GET ANSWER