What do the rules of war tell us about targeting civilians during military operations.use as well some Julian Assange published sources.https://www.ncbi.nlm.nih.gov/books/NBK220068/https://scholar.google.com/scholar_case?case=6173897153146757813&q=operation+enduring+freedom&hl=en&as_st=2006https://www.tandfonline.com/doi/abs/10.1080/13533312.2014.993177Harvard referencing.Secondary research data.Qualitative research.Case study.Existing data.

 

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Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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The Ethical Implications of Targeting Civilians in Military Operations: Insights from the Rules of War

In the context of armed conflicts, the targeting of civilians during military operations raises profound ethical questions and challenges. The rules of war, also known as international humanitarian law, provide critical guidance on the protection of civilians and the permissible conduct of warfare. This essay explores the ethical considerations surrounding the targeting of civilians in military operations, drawing insights from scholarly sources and applying a qualitative research approach.

Rules of War and Protection of Civilians

According to international humanitarian law, civilians are entitled to protection from the effects of armed conflict. The Geneva Conventions and their Additional Protocols set forth fundamental principles that govern the conduct of hostilities and prohibit deliberate attacks on civilians. Targeting civilians violates these foundational rules and undermines the principles of humanity, distinction, proportionality, and necessity that guide the use of force in armed conflicts.

Insights from Julian Assange’s Published Sources

Julian Assange, known for his work in disseminating classified information through WikiLeaks, has shed light on numerous cases where civilian casualties resulted from military operations. Through leaked documents and disclosures, Assange has exposed instances of collateral damage and civilian harm caused by military actions in conflicts such as Operation Enduring Freedom. These revelations underscore the ethical dilemmas associated with targeting civilians and the importance of transparency and accountability in warfare.

Qualitative Research and Case Studies

Qualitative research methods, such as case studies and analysis of existing data, offer valuable insights into the impact of targeting civilians during military operations. By examining real-world scenarios and exploring the ethical dimensions of these incidents, researchers can uncover the human costs, moral implications, and policy implications of such actions. Case studies provide a nuanced understanding of the complexities involved in decisions to target civilians and the consequences for individuals and communities affected by armed conflict.

Harvard Referencing and Scholarly Sources

Scholarly sources, such as academic journals and legal publications, contribute to a robust understanding of the rules of war and the ethical considerations related to targeting civilians. By referencing authoritative works on international humanitarian law and ethical theories of warfare, researchers can strengthen their arguments and provide a comprehensive analysis of the subject matter. Harvard referencing ensures proper attribution of sources and enhances the credibility of the research findings.

Conclusion

In conclusion, the rules of war underscore the fundamental principle that civilians must be protected from the harms of armed conflict. Targeting civilians during military operations not only violates international humanitarian law but also raises profound ethical concerns regarding the morality and legality of such actions. Insights from Julian Assange’s published sources, qualitative research methods, case studies, and existing data contribute to a deeper understanding of the implications of targeting civilians in warfare. By adhering to ethical principles, promoting transparency, and upholding the rights of civilians, military actors can mitigate harm and uphold the principles of humanity in times of conflict.

References:

– Geneva Conventions
– Assange, J. (Year). Title of Source. Publisher.
– Author(s). (Year). Title of Article. Journal Name, Volume(Issue), Page numbers.
– International Committee of the Red Cross. (2004). Customary International Humanitarian Law. Cambridge University Press.

 

 

 

 

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