Which leadership style works best with your personality? Should you change your leadership style to meet the needs of others?
What type of youth development program would be most beneficial for your community? What would it take to get this program off the ground?
What are the pros and cons of the Every Student Succeeds Act? Do you think this act should be abolished?
How can having access to an airport increase your opportunity to globalize?
Planned giving programs are essential to the long term sustainability of nonprofit organizations yet many organizational leaders fail to develop
planned giving program- Discuss some of the reasons why this happens- What are some of the challenges a fundraiser would face in beginning a
planned giving program? Discuss how you would address these challenges- Your response should be 200-300 words-
Many nonprofit organizational leaders make use of donor management software to track donors and develop strategies to increase their level of
giving- Research some of the software choices organizational leaders have- Describe the purpose of the software and discuss whether or not you
believe this software is essential to the success of a donor recruitment and retention plan- Comment on whether or not you believe technology could
be beneficial in fundraising- Your response should be 200-300 words-
There are a variety of metth fundraisers use to “ask” for gifts from potential funders- Research some of these metth and identify one- Discuss
how and when you would use this method- Describe what you would do to sustain your relationship with the funder after you have received the gift-
What are the potential challenges you will face? Your response should be 200-300 word-
A fundraising team may include many different committees, volunteers, and Board and staff members- Discuss the importance of each group of
members, i-e-, Board of Directors, Fundraising Committee, staff, etc- Discuss how the role of each differs from the other. In post, answer this
question: What are some of the unique responsibilities of the Board of Directors? Comment on whether or not one group is more important than
another when it comes to a successful fundraising program- Your response should be 200-300 word-
Review Case Study 9: Ethical Considerations in Fundraising in Understanding Nonprofit Organizations: Governance, Leadership, and Management-
Address the following questions in this case study:
Should nonprofit organizations have guidelines on what types of companies they solicit for sponsorships and contributions?
Once an organization’s reputation has been tarnished or called into question, how does the organization, whether guilty or not, restore its rightful
image and reputation?
Buddhist And Christian Ethics Theology Distributed: 23rd March, 2015 Last Edited: third May, 2017 Disclaimer: This article has been presented by an understudy. This isn't a case of the work composed by our expert article scholars. You can see tests of our expert work here. Any assessments, discoveries, conclusions or suggestions communicated in this material are those of the writers and don't really mirror the perspectives of UK Essays. Buddhism and Christianity are religions with thorough and differentiating moral laws and traditions. All through this paper the moral practices of the two religions will be portrayed in detail, with an investigation of their similitudes and contrasts displayed. Portrayal of Buddhist Ethical Practices Seven weeks after Prince Siddhartha Gautama had achieved edification while ruminating under a bodhi tree, he conveyed his First Sermon to his five previous ascetical colleagues under that same tree. The substance of that underlying sermon are knows as the Four Noble Truths, which are basically the establishment of the religion. They are as per the following: (Gwynne 2011, p. 93) "1. Enduring: Now this, priests, is the respectable truth of anguish: Birth is enduring, maturing is enduring, disorder is enduring, passing is enduring; association with what is disappointing is enduring; partition from what is satisfying is enduring; not to get what one needs is enduring; in a nutshell, the five totals subject to sticking are enduring. 2. The Source of Suffering: Now this, priests, is the honorable truth of the birthplace of misery: It is the hankering which prompts recharged presence, joined by enjoyment and desire, looking for enchant all over; that is, longing for sexy joys, wanting for presence, needing for killing. 3. The Cessation of Suffering: Now this, priests, is the honorable truth of the end of misery: It is the rest of blurring without end and end of that same hankering, the surrendering and giving up of it, flexibility from it, and non-dependence on it. 4. The Way to the Cessation of Suffering: Now this, priests, is the respectable truth of the route prompting the end of torment: It is this Noble Eightfold Path: that is, correct view, right goal, right discourse, right activity, right job, right exertion, right care, and right focus." Like its parent religion Hinduism, Buddhism shows that a definitive objective of the lives of followers is to break free from the wheel of rebirth and achieve nirvana. Where it contrasts from Hinduism is as opposed to focusing on the significance of commitments identified with station, sexual orientation and age (varna ashrama dharma), it focuses on the encapsulation of the grand truth that was rediscovered by Prince Siddhartha on his night of edification, which was granted to his initial devotees in his First Sermon. The quintessence of Buddhist dharma (rather than Hindu dharma) is the Four Noble Truths which, alongside the Buddha himself and the network of followers (Sangha), make up the Three Jewels of Buddhism. The remainder of the Four Noble Truths, the Noble Eightfold Path, is regularly partitioned into three classifications: 1. Shrewdness (panna) - right view and right expectation 2. Reflection (samdhi) - right exertion, right care and right focus 3. Temperance (sila) - right discourse, right activity and right job. This classification particularly gives moral direction to Buddhists, demanding that followers must cease from injurious, tricky or disruptive words through right discourse; calling buddhists to be by and large honest in their activities; and suggesting that specific occupations might be improper and subsequently unsatisfactory. (Gwynne 2011, pg. 92) Buddhism does not have a reasonable faith in a preeminent being, bringing about Buddhist ethical quality being founded on the degree as to which contemplations and activities will progress or block one's journey for conclusive freedom. It did not depend on edicts issued by an otherworldly God which are to be irrefutably trailed by followers, just like the case in the Abrahamic religions. Without a God to manage what is great and abhorrence, Buddhists allude to specific activities as "apt" (kausalya) or "unskillful" (akausalya) as opposed to right or off-base. Buddhist ethical quality depends on contemplations of individual advance headed for freedom from the wheel of resurrection instead of rehearsing the will of a heavenly God. The foundation of Buddhist moral educating is the Pancasila, the five statutes. They are as per the following: "I cease from wrecking living animals I cease from taking what isn't given I cease from sexual unfortunate behavior I cease from false discourse I cease from intoxicants which prompt heedlessness." (Gwynne 2011, p. 94) These statutes give an essential good code to Buddhists, so vital that they are regularly discussed every day by the people, droned by priests at critical minutes, for example, birth, marriage and demise, and are a well known sermon theme. The Pancasila can be deciphered in an assortment of ways. In one sense it gives a fundamental meaning of goodness or skilfulness in Buddhist confidence, mirroring the ideals of a profoundly propelled individual. In another sense it is comprehended as the "five preparing rules" (pancasikkha) as they were now and then alluded to as by the Buddha. In this view the Pancasila can be viewed as a rundown of pragmatic rules to morally manage the individual Buddhist toward a more freed condition of being, as opposed to an arrangement of good precepts cast down from the sky by god-like God. The Pancasila is generally adversely stated, concentrating on what activities ought to be stayed away from instead of empowering temperate activities. Notwithstanding, upon nearer examination one notification that with each negative, "I shun" state, there is a positive expression to force the follower to make progress toward higher otherworldly headway, drawing nearer and nearer to illumination. Accordingly the principal statute is to forgo executing living creatures people as well as creature and even vegetation. This thought fits consummately with the wheel of rebirth as inside the Buddhist world view one might be resurrected as other living things. (Gwynne 2011, pg. 95) The second statute denies robbery, stemming into the over the top want of material articles which prompts taking. This emphatically urges disciples to be liberal in all parts of life, not simply monetarily but rather in their chance and vitality. The third statute debilitates sexual wrongdoing, making it realized that sexual want is such a solid human impulse, to the point that it represents an impressive risk to one's otherworldly way. It isn't viewed as unskilful for disciples to have sexual relations, yet it is realized that chastity is a higher type of otherworldly presence. The fourth statute restricts any lying or type of misleading, producing an adoration for truth which is a pivotal segment of individual illumination. At last, the fifth statute keeps the utilization of any intoxicant, ingraining on disciples the significance of clearness of psyche, a basic quality for Buddhists who are not kidding about their most profound sense of being. (Gwynne 2011, pg. 96) Portrayal of Christian Ethical Practices Jesus, when drawn nearer by an instructor of religious law and solicited which from the decrees is most imperative, replied "The most vital charge is this: 'Hear, O Israel! The Lord our God is the unparalleled Lord. Also, you should love the Lord your God with everything that is in you, everything that is in you, all your psyche, and your entire being'. The second is similarly imperative: 'Love your neighbor as yourself'. No other precept is more noteworthy than these." (Mark 12:29-31, NLT) The rule for Jews to love the unrivaled God with all their being is found in Deuteronomy, with Leviticus focusing on the significance of adoring one's neighbor. What Jesus said was not progressive, he just restored the moral qualities that are symbolized in the Jewish Decalogue. A near table of the Decalogue in its different structures is given underneath (Gwynne 2011, p. 102): Jewish Catholic and Lutheran Universal and Protestant 1. I am the Lord your God who brought you out of the place of subjugation. I am the Lord your God and you should have no different divine beings previously me. I am the Lord your God and you might have no different divine beings previously me. 2. You should have no different divine beings other than me. You should not abuse the name of the Lord your God. You should not make for yourself any graven picture. 3. You might not abuse the name of the Lord your God. Make sure to keep heavenly the Lord's day. You should not abuse the name of the Lord your God. 4. Keep in mind the Sabbath day and keep it heavenly. Respect your dad and mom. Make sure to keep heavenly the Lord's day. 5. Respect your dad and your mom. You might not execute. Respect your dad and mom. 6. You might not kill. You might not confer infidelity. You might not execute. 7. You might not confer infidelity. You might not take. You might not confer infidelity. 8. You might not take. You might not tolerate false observer against your neighbor. You might not take. 9. You might not hold up under false observer against your neighbor. You might not want your neighbor's significant other. You might not hold up under false observer against your neighbor. 10. You might not want anything that has a place with your neighbor. You might not want your neighbor's merchandise. You might not want anything that has a place with your neighbor. Jesus himself demystifies any misconceptions that may happen in regards to the Christian point of view of the Jewish moral lessons in Matthew 5:17 with "Don't misconstrue why I have come. I didn't come to nullify the law of Moses or the compositions of the prophets. No, I came to satisfy them." (NLT) Like its parent religion Judaism, the Christian outlook includes a shrewdly planned world in which people have the chance to experience God's perfect arrangement for them, to have interminable fellowship with him. Moral>GET ANSWER