Preventing non-state actors from acquiring and using weapons of mass destruction (WMD) is among the highest national security priorities. Commonplace industrial chemicals, biological contaminants, and radioactive materials could be used to cause disruptions and mass casualties. The dual-use nature of these materials and technologies enables them to be turned into weapons and delivered by nonmilitary means. The latest threat is from commercially-available synthetic biology where known pathogenic viruses can be re-created, and microbes can be used to produce harmful biochemical bacteria in humans. The DNI, in the 2018 Worldwide Threat Assessment of the U.S. Intelligence Community, assessed that biological and chemical materials and technologies are a global national security threat. They are almost always dual-use and can move easily in the globalized economy, as can personnel with the scientific expertise to design and use them for legitimate and illegitimate purposes. This U.S. recently commemorated the 17th anniversary of the 9/11 attacks and the anthrax letters, which were distributed and thought to be an indication of possible terrorist activity. In September of 2018, the National Security Council released the National Biodefense Strategy and the President is signing a National Security Presidential Memorandum. This strategy represents the importance of biodefense as a fundamental and distinct aspect of our national security. An inter-governmental and inter-agency operational effort is addressing this threat. The Department of Health and Human Services is the supported federal agency since a biological weapons attack could be potentially directed against our food supply, and plant and animal life.
For this assignment, the Department of Homeland Security will be the Intelligence Community lead in supporting the new National Biodefense Strategy. The DHS established a CWMD Office to address WMD threats. This WMD threat is being updated in the National Security Strategy, National Defense Strategy, Nuclear Posture Review, Combined Arms CWMD doctrine, and the National Biodefense Strategy and Implementation Plan.
Assignment: You have been assigned by the DNI to organize and lead an Intelligence Community Working Group to support the National Biodefense Strategy. Write a background paper about the Working Group addressing any three of the following topics with recommendations and/or courses of action: 1. Chose those agencies and specific departments (if information available) that should be included in the IC National Biodefense Strategy Working Group. For example, the FBI WMD Directorate which is prepared to anticipate, mitigate, disrupt, or respond to WMD threats; the Defense 2 Threat Reduction Agency (DTRA) which specializes in CWMD; and the Intelligence Advanced Research Projects Activity (IARPA) . 2. Identify Intelligence gaps in assessing bio threats from non-state actors, and the IC’s ability to provide a warning. 3. Discuss the leadership principles that would best promote Intelligence information sharing with agencies outside the IC such as Department of Health and Human Services. 4. Recommend the infusion of new technologies such as sensor arrays, cloud-based solutions and big data analytics which could improve real-time Intelligence collection and analysis.

 

 

 

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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